This book argues that mystical doctrines and practices initiate parallel transformative processes in the consciousness of mystics. This thesis is supported through a comparative analysis of Tibetan Buddhist Dzogchen (rdzogs-chen) and the medieval German mysticism of Eckhart, Suso, and Tauler. These traditions are interpreted using a system/cybernetic model of consciousness. This model provides a theoretical framework for assessing the cognitive effects of mystical doctrines and practices and showing how different doctrines and practices may nevertheless initiate common transformative processes. This systems approach contributes to current philosophical discourse on mysticism by (1) making possible a precise analysis of the cognitive effects of mystical doctrines and practices, and (2) reconciling mystical heterogeneity with the essential unity of mystical traditions.
Randall Studstill, Ph.D. (2002) in Religious Studies, The Graduate Theological Union, is an Adjunct Instructor of Religious Studies at San Jose State University. He has published on the phenomenological method of Mircea Eliade and the Dzogchen tradition of Tibetan Buddhism.
'This monograph gives one an excellent overview of the philosophical debate and a good sense (and feeling) that a pluralist theory of mysticism is at this point the most convincing model available.'
Georg Feuerstein, www.yrec.info.
Specialists and graduate students interested in mysticism (especially, philosophical/comparative analysis of). Also, those interested in theology of religious pluralism, Tibetan Buddhism, Christian mysticism/spirituality, psychology of religion, transpersonal psychology, interreligious dialogue.