Some climate activists and analysts appeal to martial language, emphasizing the seriousness of the problem by calling for a âwarâ against climate change. Drawing on a Christian ethic of eco-justice, this paper analyzes the implications of such rhetoric, measuring it against the norms of participation, solidarity, sufficiency, and sustainability. These norms reveal that martial rhetoric runs the risk of inspiring authoritarian, divisive solutions that distract from the genuine conflicts caused by climate change and the long-term changes required in response. While climate change is an urgent problem, a Christian ethics of eco-justice should encourage action on this issue with metaphors that are more empowering and inclusive than war.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Beck U.2010. âClimate for Change, Or How to Create a Green Modernity?â Theory, Culture & Society 27, no. 2-3: 254â266.
Brown L. R.2008. Plan B 3.0: Mobilizing to Save Civilization. New York: Norton.
Carbon War Room. 2012. http://www.carbonwarroom.com (accessed March 29, 2012).
Clover C.2007. ââClimate Change is Like World War Three.ââ The Telegraph, November 5, 2007.
Demeritt D.2001. âThe Construction of Global Warming and the Politics of Science.â Annals of the Association of American Geographers 91, no. 2: 307â337.
Department of Defense. âQuadrennial Defense Review.â http://www.defense.gov/qdr/images/QDR_as_of_12Feb10_1000.pdf (accessed September 12, 2010).
Dyer G.2010. Climate Wars: The Fight for Survival as the World Overheats. London: OneWorld.
Friedman T. L.2009. âCan I Clean Your Clock?â The New York Times July 4, 2009.
Gibson W. E., 1992. âGlobal Warming as a Theological Ethical Concernâ in Hessel D. T. (ed) After Natureâs Revolt: Eco-Justice and Theology. Minneapolis: Fortress Press, pp 109â121.
_______. 2004. âEco-Justice: What is it?â in Gibson W. (ed) Eco-JusticeâThe Unfinished Journey. Albany: State University of New York Press, pp 21â29.
Gore A.1992. Earth in the Balance: Ecology and the Human Spirit. New York: Houghton Mifflin.
_______. 2006. An Inconvenient Truth: The Planetary Emergency of Global Warming and What We Can Do About it. Emmaus, PA: Rodale.
_______. 2007 âNobel Lecture.â 2007. http://nobelprize.org/nobel_prizes/peace/laureates/ 2007/gore-lecture_en.html (accessed September 12, 2010).
Hames M., Sledge G.. Fighting Goliath: Texas Coal Wars. [Documentary Film] Utah: The Redford Center at Sundance Preserve.
Hessel D. T., 1992. âIntroductionâ in Hessel D. (ed) After Natureâs Revolt: Eco-Justice and Theology.Minneapolis: Fortress Press, pp 1â18.
Intergovernmental Panel on Climate Change. 2007 âNobel Lecture.â http://nobelprize.org/nobel_prizes/peace/laureates/2007/ipcc-lecture_en.html (accessed September 12, 2010).
Ki Moon B.2007. âA Climate Conflict in Darfur.â The Washington Post, June 16, 2007.
Lakoff G.2003. âMetaphor and War, Again.â Alternet. http://www.alternet.org/story/15414 (accessed October 2, 2010).
______. 2004. Donât Think of an Elephant! Know Your Values and Frame the Debate. White River Junction, VT: Chelsea Green Pub. Co.
______. 2009. âHow We Talk About the Environment Has Everything to Do With Whether Weâll Save it.â www.alternet.org/environment/140138/how_we_talk_about_the _environment_has_everything_to_do_with_whether_weâll_save_it_/?page=entire.
Lakoff G., Frisch E.. 2006. âFive Years After 9/11: Drop the War Metaphor.â http://www.commondreams.org/views06/0911-20.htm (accessed November 26, 2010).
Lakoff G., Johnson M.. 1980. Metaphors We Live By. Chicago: University of Chicago Press.
Maibach, E, W., M, Nisbet, P. Baldwin, K. Akerlof, and G. Ciao. 2010. âReframing Climate Change as a Public Health Issue: An Exploratory Study of Public Reactions.â BMC Public Health 10: 299-310.
Martin-Schramm J. B.2010. Climate Justice: Ethics, Energy, and Public Policy. Minneapolis: Fortress Press.
Martin-Schramm J. B., , and Stivers R. L.. 2003. Christian Environmental Ethics: A Case Method Approach. Maryknoll, NY: Orbis Books.
McFague S.1993. The Body of God: An Ecological Theology. Minneapolis: Fortress Press.
_______. 2008. A New Climate for Theology: God, the World, and Global Warming. Minneapolis: Fortress Press.
Nisbet M. C.2009. âCommunicating Climate Change: Why Frames Matter for Public Engagement.â Environment Magazine, March-April: 12-23.
Northcott M. S.2007. A Moral Climate: The Ethics of Global Warming. Maryknoll: Orbis Books.
Norwegian Nobel Committee. âThe Nobel Peace Prize for 2007.â http://nobelprize.org/nobel_prizes/peace/laureates/2007/press.html (accessed September 12, 2010).
Pooley E.2010. The Climate War: True Believers, Power Brokers, and the Eleventh-Hour Fight to Save the Earth. New York: Hyperion.
Presbyterian Eco-Justice Task Force. 1989. Keeping and Healing the Creation. Louisville: Committee on Social Witness Policy, Presbyterian Church (U.S.A.).
Stivers R. L., 1986. âJustice, Participation, and Sustainable Sufficiencyâ in Harrison B., Stivers R. L., Stone R. H. (eds) The Public Vocation of Christian Ethics. New York: Pilgrim Press, pp 179â191.
Walsh B.2008. âHow to Win the War on Global Warming. â Time, April 28.
âSee also Nisbet 2009.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 451 | 82 | 10 |
| å ¨ææµè§æ¬¡æ° | 149 | 4 | 0 |
| PDFä¸è½½æ¬¡æ° | 104 | 6 | 0 |
Some climate activists and analysts appeal to martial language, emphasizing the seriousness of the problem by calling for a âwarâ against climate change. Drawing on a Christian ethic of eco-justice, this paper analyzes the implications of such rhetoric, measuring it against the norms of participation, solidarity, sufficiency, and sustainability. These norms reveal that martial rhetoric runs the risk of inspiring authoritarian, divisive solutions that distract from the genuine conflicts caused by climate change and the long-term changes required in response. While climate change is an urgent problem, a Christian ethics of eco-justice should encourage action on this issue with metaphors that are more empowering and inclusive than war.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 451 | 82 | 10 |
| å ¨ææµè§æ¬¡æ° | 149 | 4 | 0 |
| PDFä¸è½½æ¬¡æ° | 104 | 6 | 0 |