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 See, for example, Worster (1996) and Gatta (2004).

 See Chidester and Linenthal (1995) Introduction. Interestingly, the debate between science and religion, as well as the current dispute of viewing this world as sacred for its own non-supernaturalistic intrinsic meaning versus seeing this type of worldview about the world as being atheism/not religious, is also evidence that supports Chidester's and Linenthal's central thesis that religion, and the production of religious space and meanings, is an inherently political act and struggle.