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Recent scholarship has made strides in evidencing a Pachomian monastic relationship to the Nag Hammadi Codices, yet this remains to be sufficiently investigated through analysis of Nag Hammadi material bearing Pachomian traits, or best explained within a Pachomian ideological environment. In this article I argue that Gospel of Thomas 100’s redaction of the “give to Caesar what is Caesar’s” pericope (Mk 12:13-17 par.) can be better understood in light of conflict between Pachomian material wealth and ascetic aspirations. The redaction demonstrates that conflict over Roman tax payment, crucial in the first-century context of the Synoptic Gospels, is in this fourth-century context essentially irrelevant.
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| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 586 | 199 | 9 |
| Gesamttextansichten | 182 | 2 | 1 |
| PDF-Downloads | 150 | 5 | 3 |
Recent scholarship has made strides in evidencing a Pachomian monastic relationship to the Nag Hammadi Codices, yet this remains to be sufficiently investigated through analysis of Nag Hammadi material bearing Pachomian traits, or best explained within a Pachomian ideological environment. In this article I argue that Gospel of Thomas 100’s redaction of the “give to Caesar what is Caesar’s” pericope (Mk 12:13-17 par.) can be better understood in light of conflict between Pachomian material wealth and ascetic aspirations. The redaction demonstrates that conflict over Roman tax payment, crucial in the first-century context of the Synoptic Gospels, is in this fourth-century context essentially irrelevant.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 586 | 199 | 9 |
| Gesamttextansichten | 182 | 2 | 1 |
| PDF-Downloads | 150 | 5 | 3 |