This article explores the phenomenon of religious conversion of Italian people to Islam in Naples and the broader Campania region. Drawing on fieldwork initiated during a Master’s thesis (2021–2022) and expanded through ongoing doctoral research, the study investigates the interplay between religious transformation, identity redefinition, and spatial negotiation in a non-Muslim, Southern European context.
Through semi-structured interviews and ethnographic observation, the paper outlines three main objectives: first, to provide an overview of conversion theories and Islamic theological understandings of what it means to become Muslim; second, to trace the historical role of converts in the development of Neapolitan Islamic associations; and third, to examine personal narratives of conversion as both deeply individual and socially embedded processes.
The article also reflects on how converted individuals re-signify public and private spaces in their daily lives, reshaping their relationship with the urban environment. Particular attention is given to the intersection of gender, language, and religious practice, revealing the complexities faced by converts in spaces lacking inclusivity, such as prayer rooms without women’s areas or Italian-speaking imams. The Neapolitan context emerges as a unique case within global Islam, where local culture, Islamic religiosity, and individual trajectories converge. Ultimately, the study highlights the dynamic and plural forms of Islam being practiced in Naples, emphasizing the importance of recognizing hybrid identities and resisting simplistic narratives of assimilation or cultural rupture.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Acocella, I. (2015) “Giovani musulmane: nuove soggettività nello spazio pubblico e privato”. In: I. Acocella - R. Pepicelli (a cura di) Giovani musulmane in Italia. Percorsi biografici e pratiche quotidiane. Bologna, il Mulino, 29–60.
Acocella, I. - Pepicelli, R. (2015) “Introduzione. Figlie delle migrazioni fra transizioni e appartenenze multiple”. In: I. Acocella - R. Pepicelli (a cura di) Giovani musulmane in Italia. Percorsi biografici e pratiche quotidiane. Bologna, il Mulino, 11–28.
Allievi, S. (2017) Conversioni: verso un nuovo modo di credere? Europa, pluralismo, islam. Napoli, Guida Editori.
Appadurai, A. (2001) Modernità in polvere. Milano, Meltemi Editore.
Baumann, G. (2003) L’enigma multiculturale. Stati, etnie, religioni. Bologna, il Mulino.
Bhabha, H. (1994) The Location of Culture. London, Routledge.
Collins, P.H. (2019) Intersectionality as Critical Social theory. Durham, Duke University Press.
Di Mauro, N. (2023a) “Global Islam and local action: muslim spatiality in contemporary Napoli”. Journal of Arabic and Islamic Studies, 23 (2), 141–162.
Di Mauro, N. (2023b) “Comunità e città mutevoli. L’Islam e i musulmani a Napoli in epoca contemporanea. Un’indagine preliminare”. Occhialì – Rivista sul Mediterraneo islamico. [Online] 12, 36–55. Available at: https://rivistaocchiali.com/issue-n-12-2023/ [Accessed 22 January 2025].
Di Nuzzo, A. (2020) Conversioni all’Islam all’ombra del Vesuvio. Etnografie transculturali. Una ricerca di antropologia delle società complesse. Roma, CISU.
Galletti, R. (2013) “Nuove identità mediterranee e strategie di resistenza culturale: il fenomeno dei napoletani convertiti all’Islam”. Annali Università degli Studi Suor Orsola Benincasa, 177–202.
Geertz, C. (1987) Interpretazione di culture. Bologna, il Mulino.
Gilroy, P. (1993) The Black Atlantic: Modernity and Double Consciousness. Cambridge, Harvard University Press.
Green, N. (2020) Global Islam: A Very Short Introduction. Oxford, Oxford University Press.
Hafez, M.M. (2021) “Jihadi Salafism”. In: S. Akbarzadeh (ed.) Routledge Handbook of Political Islam. Second Edition. London, Routledge, 260–276.
Hall, S. (1996) “When Was the Post-Colonial? Thinking at the Limit”. In: I. Chambers - L. Curtis (eds.) The Postcolonial Question. New York, Routledge, 242–260.
Lamb, C. - Bryant, D. (1999) “Introduction: Conversion: contours of controversy and commitment in a plural world”. In: C. Lamb - D. Bryant (eds.) Religious Conversion: Contemporary Practices and Controversies. London – New York, Cassell, 1–22.
Legrain, J.-F. (2021) “Hamas according to Hamas. A reading of its Document of General Principles”. In: S. Akbarzadeh (ed.) Routledge Handbook of Political Islam. Second Edition. London, Routledge, 79–90.
Lofland, J. - Skonovd, N. (1981) “Conversion Motifs”. Journal for the Scientific Study of Religion, 20, 373–385.
Lofland, J. - Stark, R. (1965) “Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective”. American Sociological Review, 30 (6), 862–875.
Mahmood, S. (2001) “Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival”. Cultural Anthropology, 16 (2), 202–236.
Manzoor-Khan, S. (2025) Nelle maglie del terrore. Sradicare l’islamofobia. Napoli, Tamu.
Marchi, A. (2023) Le vie del sufismo verso l’Europa mediterranea. Percorsi di conversione, diffusione e trasformazione sociale. Milano, Meltemi Editore.
Mossière, G. (2011) « Devenir musulmane pour discipliner le corps et transformer l’esprit: l’herméneutique du sujet pieux comme voie de restauration du soi ». Ethnologies, 33 (1), 117–142.
Mossière, G. (2013) Converties à l’Islam. Parcours de femmes au Québec et en France. Montréal, Les Presses de l’Université de Montréal.
Naclerio, E. (2018) “Diventare musulmane: riflessioni sull’esperienza di alcune donne convertite all’Islam in Italia”. Antropologia, 5 (2), 175–193.
Nock, A.D. (1933) Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford, Oxford University Press.
Pagano, E. (2016) Napolislam. Milano, Centauria.
Pepicelli, R. (2015) “Dall’Islam delle madri all’Islam delle figlie. Giovani musulmane tra agency e intersezionalità nella città di Roma”. In: I. Acocella - R. Pepicelli (a cura di) Giovani musulmane in Italia. Percorsi biografici e pratiche quotidiane. Bologna, il Mulino, 61–94.
Pepicelli, R. (2025) Né Oriente né Occidente. Vivere in un mondo nuovo. Bologna, il Mulino.
Puwar, N. (2004) Space Invaders: Race, Gender and Bodies Out of Place. Oxford, Berg Publishers.
Rambo, L.R. (1993) Understanding Religious Conversion. New Haven, Yale University Press.
Rashid, N. (2017) “‘Everyone is a feminist when it comes to Muslim women’: Gender and Islamophobia”. In: F. Elahi - O. Khan (eds.) Islamophobia. Still a challenge for us all. London, Runnymede Trust, 61–64.
Roy, O. (2003) Global Muslim. Le radici occidentali del nuovo Islam. Milano, Feltrinelli.
Roy, O. (2017) La santa ignoranza. Religioni senza cultura. Milano, Feltrinelli.
Taylor, D. (1999) “Converting: Inward, Outward and Awkward”. In: C. Lamb - D. Bryant (eds.) Religious Conversion: Contemporary Practices and Controversies. London – New York, Cassell, 35–45.
Zine, J. (2006) “Unveiled Sentiments: Gendered Islamophobia and Experience of Veiling among Muslim Girls in a Canadian Islamic School”. Equity & Excellence in Education, 39 (3), 239–252.
Zollner, B. (2021) “The Muslim Brotherhood. Ideological, political and organizational developments”. In: S. Akbarzadeh (ed.) Routledge Handbook of Political Islam. Second Edition. London, Routledge, 51–66.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 128 | 128 | 6 |
| Full Text Views | 1 | 1 | 1 |
| PDF Views & Downloads | 3 | 3 | 2 |
This article explores the phenomenon of religious conversion of Italian people to Islam in Naples and the broader Campania region. Drawing on fieldwork initiated during a Master’s thesis (2021–2022) and expanded through ongoing doctoral research, the study investigates the interplay between religious transformation, identity redefinition, and spatial negotiation in a non-Muslim, Southern European context.
Through semi-structured interviews and ethnographic observation, the paper outlines three main objectives: first, to provide an overview of conversion theories and Islamic theological understandings of what it means to become Muslim; second, to trace the historical role of converts in the development of Neapolitan Islamic associations; and third, to examine personal narratives of conversion as both deeply individual and socially embedded processes.
The article also reflects on how converted individuals re-signify public and private spaces in their daily lives, reshaping their relationship with the urban environment. Particular attention is given to the intersection of gender, language, and religious practice, revealing the complexities faced by converts in spaces lacking inclusivity, such as prayer rooms without women’s areas or Italian-speaking imams. The Neapolitan context emerges as a unique case within global Islam, where local culture, Islamic religiosity, and individual trajectories converge. Ultimately, the study highlights the dynamic and plural forms of Islam being practiced in Naples, emphasizing the importance of recognizing hybrid identities and resisting simplistic narratives of assimilation or cultural rupture.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 128 | 128 | 6 |
| Full Text Views | 1 | 1 | 1 |
| PDF Views & Downloads | 3 | 3 | 2 |