This article investigates the dynamic transformations of Islam in contemporary Naples by examining the intertwined experiences of Muslim students, workers, and citizens from the 1980s to the present. Drawing on archival materials and ethnographic research, it traces how Muslims in Naples – initially as international students, later as labor migrants, and increasingly as active participants in civic life – have shaped and been shaped by the context. The article highlights three key moments: the emergence of Islamic organizations led by international students during the 1980s; the pluralization of Muslim communities through mass migration; and the evolving yet often inconclusive dialogue between Islamic organizations and city administrations concerning access to spaces and services. Despite this last controversial dialogue, the article argues that Muslim communities have gained symbolic and civic recognition through ongoing negotiations with local institutions. Emphasis is placed on the powerful role of small groups and individuals – especially leaders of Islamic centers – whose persistent activism has profoundly reshaped both the religious landscape and the very notion of citizenship in Naples. The article offers a situated understanding of Islam, attentive to both structural dynamics and the agency of local actors.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Allievi, S. - Dassetto, F. (1993) Il ritorno dell’islam. I musulmani in Italia. Roma, Edizioni Lavoro.
Allievi, S. (ed.) (2010) Mosques in Europe. Why a solution has become a problem. London, Alliance Publishing Trust.
Amato, F. (2020) “Migrantes en Napoles, un laboratorio de conflictos y oportunidades”. Proyecto y ciudad, 11, 105–116.
Ambrosini, M. - Molli, S.D. - Naso, P. (a cura di) (2022) Quando gli immigrati vogliono pregare. Comunità, pluralismo, welfare. Bologna, il Mulino.
Ambrosini, M. - Naso, P. - Paravati, C. (a cura di) (2018) Il Dio dei migranti. Pluralismo, conflitto, integrazione. Bologna, il Mulino.
Amir-Moazami, S. (2025) “Conceptualizing ‘Islam in Europe’: A Postcolonial Approach”. In: F. Peter - P. Schrode - R. Stegmann (eds.) Concetualizing Islam: Current Approaches. London, Routledge, 123–139.
Anievas, A. - Matin, K. (ed.) (2016) Historical Sociology and World History. Uneven and Combined Development over the Longue Durée. London, Bloomsbury.
Asad, T. (2009) “The Idea of an Anthropology of Islam”. Qui Parle, 17 (2), 1–30.
Avallone, G. (2017) Sfruttamento e resistenze. Migrazioni e agricoltura in Europa, Italia, Piana del Sele. Verona, Ombre Corte.
Berhe, S. (2023) Studenti internazionali nell’Italia repubblicana. Storia di un’avanguardia. Milano – Udine, Mimesis.
Bossi, L. - Ricucci, R. (2023). “From National to Local (and Back). Religious Freedom and the Right to the City in Italy”. Italian Sociological Review, 13 (2), 201–219.
Campanini, M. - Mezran, K. (a cura di) (2010) I Fratelli Musulmani nel mondo contemporaneo. Torino, Utet.
Cesari, J. (2012) “Securitization of Islam in Europe”. Die Welt des Islams, 52 (3/4), 430–449.
Dandolo, F. (2023) Tracce. Storia dei migranti in Campania 1970–2020. Roma, Iod Edizioni.
Deplano, V. (2014) “L’impero colpisce ancora? Gli studenti somali nell’Italia degli anni Cinquanta”. In: V. Deplano - Pes, A. (a cura di) Quel che resta dell’impero. La cultura coloniale degli italiani. Milano, Mimesis, 331–350.
Deplano, V. (2018) “Within and outside the nation: former colonial subjects in post-war Italy”. Modern Italy, 23 (4), 395–410.
Deplano, V. (2022) “Dall’anticolonialismo all’antimperialismo: associazionismo e attivismo degli studenti africani nell’Italia degli anni Sessanta”. Italia contemporanea, 299, 225–251.
Di Mauro, N. (2023a) “Comunità e città mutevoli. L’Islam e i musulmani a Napoli in epoca contemporanea. Un’indagine preliminare”. Occhialì – Rivista sul Mediterraneo islamico. [Online] 12, 36–55. Available at: https://rivistaocchiali.com/issue-n-12-2023/ [Accessed 22 January 2025].
Di Mauro, N. (2023b) “Global Islam and Local Action. Muslim Spatiality in Contemporary Napoli”. Journal of Arabic and Islamic Studies, 23 (2), 141–162.
Di Mauro, N. (2025) “Farsi Fratelli. La genesi delle organizzazioni islamiche nella Napoli contemporanea”. RSO – Rivista degli Studi Orientali, XCVIII (2–3), forthcoming.
Di Nuzzo, A. (2020) Conversioni all’Islam all’ombra del Vesuvio. Roma, CISU.
Frisina, A. (2007). Giovani Musulmani d’Italia. Roma, Carocci.
ISTAT (1998) La presenza straniera in Italia negli anni ’90. Roma, ISTAT.
Kaufmann, J. (2009) L’intervista. Bologna, il Mulino.
Laino, G. (2022) “Immigrazione straniera e attività commerciali a Napoli”. Territorio, 100, 104–106.
Mirshahvalad, M. (2020) Sciiti in Italia. Il cammino dell’Islam minoritario in diaspora. Mercato San Severino, Paguro edizioni.
Naso, P. (2018) “Per un islam ‘italiano’. Tra stop and go”. In: M. El Ayoubi - C. Paravati (a cura di) Dall’islam in Europa all’islam europeo. Roma, Carocci, 70–83.
Naso, P. (2019) “‘Ugualmente libere di fronte alla legge’. L’eccezione islamica?”. In: M. Bombardieri - M.C. Giorda - S. Hejazi (a cura di). Capire l’Islam. Mito o realtà?. Brescia, Scholè, 91–108.
Peter, F. - Schrode, P. - Stegmann, R. (ed.) (2025) Conceptualizing Islam: Current Approaches. London. Routledge.
Pomella, A.R. (2025) Per le strade di Napoli. Sopravvivenze urbane e cittadinanze postcoloniali. Roma, Carocci.
Portelli, A. (2009) “What Makes Oral History Different”. In: L. Del Giudice (ed.). Oral History, Oral Culture, and Italian Americans. New York, Palgrave Macmillan, 21–30.
Rhazzali, M.K. - Di Mauro, N. (2023) « De l’organisation communautaire à la formation religieuse dans le contexte de la migration : changements et tendances dans le champ religieux islamique entre le Maroc, l’Europe et l’Italie ». In: A. Calabretta (dir.) Nouvelles mobilités et migrations trans-méditerranéennes. Un dialogue italo-français sur les mouvements en Méditerranée. Padova, Padova University Press, 104–118.
Rossomando, L. (2000) “Tu voʾ faʾ il musulmano Storie di ordinaria convivenza”. L’Unità, 15 aprile.
Sayad, A. (1999) La double absence. Des illusions de l’émigré aux souffrances de l’immigré. Paris, Seuil.
Schmoll, C. (2001) « Immigration et nouvelles marges productives dans l’aire métropolitaine de Naples ». Bulletin de l’Association de géographes français, 4, 403–413.
Schmoll, C. (2002) « Ni sédentaires, ni oiseaux de passage : les Algériens à Naples ». Ville-Ecole-Intégration Enjeux, 131, 64–78.
Schmoll, C. (2005) « Pratiques spatiales transnationales et stratégies de mobilité des commerçantes tunisiennes ». Revue européenne des migrations internationales, 21 (1), 131–154.
Schulze, R. (2025) “Framing Islam as Conceptual History”. In: F. Peter - P. Schrode - R. Stegmann (ed.) Concetualizing Islam: Current Approaches. London, Routledge, 77–94.
Semi, G. - Bolzoni, M. (2022) L’osservazione partecipante. Una guida pratica. Bologna, il Mulino.
Sunier, T. (2024) Making Islam Work. Islamic Authority among Muslims in Western Europe. Leiden, Brill.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 161 | 161 | 11 |
| Full Text Views | 2 | 2 | 0 |
| PDF Views & Downloads | 5 | 5 | 0 |
This article investigates the dynamic transformations of Islam in contemporary Naples by examining the intertwined experiences of Muslim students, workers, and citizens from the 1980s to the present. Drawing on archival materials and ethnographic research, it traces how Muslims in Naples – initially as international students, later as labor migrants, and increasingly as active participants in civic life – have shaped and been shaped by the context. The article highlights three key moments: the emergence of Islamic organizations led by international students during the 1980s; the pluralization of Muslim communities through mass migration; and the evolving yet often inconclusive dialogue between Islamic organizations and city administrations concerning access to spaces and services. Despite this last controversial dialogue, the article argues that Muslim communities have gained symbolic and civic recognition through ongoing negotiations with local institutions. Emphasis is placed on the powerful role of small groups and individuals – especially leaders of Islamic centers – whose persistent activism has profoundly reshaped both the religious landscape and the very notion of citizenship in Naples. The article offers a situated understanding of Islam, attentive to both structural dynamics and the agency of local actors.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 161 | 161 | 11 |
| Full Text Views | 2 | 2 | 0 |
| PDF Views & Downloads | 5 | 5 | 0 |