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Debates on Philosophy, Logic, and KalÄm in the 14th Century: YaḥyÄ al-RahÅ«nÄ«âs Questions and al-SharÄ«f al-TilimsÄnÄ«âs Answers
in Studia IslamicaQarawiyyin University Rabat
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Abstract
This article offers the first critical edition and English translation of an eighth/fourteenth-century treatise by al-SharÄ«f AbÅ« Ê¿Abd AllÄh al-TilimsÄnÄ« (d. 771/1370), composed in reply to theological and philosophical questions from his colleague â and fellow student of the MaghribÄ« philosopher AbÅ« Ê¿Abd AllÄh al-ÄbilÄ« al-ÄbilÄ« (d. 757/1356) â Sharaf al-DÄ«n YaḥyÄ ibn Ê¿Abd AllÄh al-RahÅ«nÄ« (d. ca. 773-775/1372-1374). Preserved in later biographical, hagiographical, and legal compilations, the text captures the intellectual vibrancy of fourteenth-century Tlemcen, where legal theory, kalÄm, and philosophy intersected. Structured around four âproblems,â it clarifies when a subjectâs existence is required in affirmative versus negative propositions; distinguishes the âpossibility of eternityâ from the âeternity of possibilityâ in debates on the worldâs duration; asks whether an infinite aggregate of possibles can ground its own causality; and probes whether internal speech is merely a mental relation or an eternal divine attribute. Drawing on a broad rationalist lineage â from al-FÄrÄbÄ« (d. 339/950) through Ibn SÄ«nÄ (d. 428/1037) to the post-Avicennian elaborations of Fakhr al-DÄ«n al-RÄzÄ« (d. 606/1210), Ibn al-ḤÄjib (d. 646/1249), and Naṣīr al-DÄ«n al-ṬūsÄ« (d. 672/1274) â the treatise showcases the sophistication of late MaghribÄ« kalÄm, the fluid circulation of rationalist ideas, and the catalytic role of al-ÄbilÄ«âs circle in the post-classical intellectual renewal of the Islamic West.
Résumé
Cet article présente la première édition critique, accompagnée dâune traduction anglaise, dâun traité du VIIIe/XIVe siècle rédigé par al-Å arÄ«f AbÅ« Ê¿Abd AllÄh al-TilimsÄnÄ« (m. 771/1370) pour répondre aux questions théologiques et philosophiques de son collègue Å araf al-DÄ«n YaḥyÄ b. Ê¿Abd AllÄh al-RahÅ«nÄ« (m. v. 773-775/1372-1374), tous deux disciples du philosophe maghrébin AbÅ« Ê¿Abd AllÄh al-ÄbilÄ« (m. 757/1356). Conservé dans des compilations biographiques, hagiographiques et juridiques postérieures, ce texte témoigne de lâeffervescence intellectuelle qui caractérisait Tlemcen au XIVe siècle, à la croisée de la théorie du droit musulman, du kalÄm et de la philosophie. Structuré en quatre «â problèmesâ », il précise quand lâexistence du sujet est requise dans les propositions affirmatives ou négatives, distingue la «â possibilité de lâéternitéâ » de «â lâéternité de la possibilitéâ » pour débattre de la durée du monde, examine si un ensemble infini de possibles peut fonder sa propre causalité et sâinterroge sur le langage intérieur comme relation mentale ou attribut divin éternel. Mobilisant des idées issues dâal-FÄrÄbÄ« (m. 339/950) et dâIbn SÄ«nÄ (m. 428/1037) jusquâaux développements post-avicéniens â chez Fakhr al-DÄ«n al-RÄzÄ« (m. 606/1210), Ibn al-ḤÄjib (m. 646/1249) et Naṣīr al-DÄ«n al-ṬūsÄ« (m. 672/1274) â, le traité met en lumière la sophistication du kalÄm maghrébin tardif, la circulation fluide des arguments rationalistes et le rôle catalyseur du cercle dâal-ÄbilÄ« dans le renouveau intellectuel post-classique de lâOccident musulman.
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| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 343 | 343 | 23 |
| Gesamttextansichten | 19 | 19 | 5 |
| PDF-Downloads | 53 | 53 | 15 |
Debates on Philosophy, Logic, and KalÄm in the 14th Century: YaḥyÄ al-RahÅ«nÄ«âs Questions and al-SharÄ«f al-TilimsÄnÄ«âs Answers
in Studia IslamicaQarawiyyin University Rabat
Search for other papers by Fouad Ben Ahmed in
Current site
Google Scholar
PubMed
Abstract
This article offers the first critical edition and English translation of an eighth/fourteenth-century treatise by al-SharÄ«f AbÅ« Ê¿Abd AllÄh al-TilimsÄnÄ« (d. 771/1370), composed in reply to theological and philosophical questions from his colleague â and fellow student of the MaghribÄ« philosopher AbÅ« Ê¿Abd AllÄh al-ÄbilÄ« al-ÄbilÄ« (d. 757/1356) â Sharaf al-DÄ«n YaḥyÄ ibn Ê¿Abd AllÄh al-RahÅ«nÄ« (d. ca. 773-775/1372-1374). Preserved in later biographical, hagiographical, and legal compilations, the text captures the intellectual vibrancy of fourteenth-century Tlemcen, where legal theory, kalÄm, and philosophy intersected. Structured around four âproblems,â it clarifies when a subjectâs existence is required in affirmative versus negative propositions; distinguishes the âpossibility of eternityâ from the âeternity of possibilityâ in debates on the worldâs duration; asks whether an infinite aggregate of possibles can ground its own causality; and probes whether internal speech is merely a mental relation or an eternal divine attribute. Drawing on a broad rationalist lineage â from al-FÄrÄbÄ« (d. 339/950) through Ibn SÄ«nÄ (d. 428/1037) to the post-Avicennian elaborations of Fakhr al-DÄ«n al-RÄzÄ« (d. 606/1210), Ibn al-ḤÄjib (d. 646/1249), and Naṣīr al-DÄ«n al-ṬūsÄ« (d. 672/1274) â the treatise showcases the sophistication of late MaghribÄ« kalÄm, the fluid circulation of rationalist ideas, and the catalytic role of al-ÄbilÄ«âs circle in the post-classical intellectual renewal of the Islamic West.
Résumé
Cet article présente la première édition critique, accompagnée dâune traduction anglaise, dâun traité du VIIIe/XIVe siècle rédigé par al-Å arÄ«f AbÅ« Ê¿Abd AllÄh al-TilimsÄnÄ« (m. 771/1370) pour répondre aux questions théologiques et philosophiques de son collègue Å araf al-DÄ«n YaḥyÄ b. Ê¿Abd AllÄh al-RahÅ«nÄ« (m. v. 773-775/1372-1374), tous deux disciples du philosophe maghrébin AbÅ« Ê¿Abd AllÄh al-ÄbilÄ« (m. 757/1356). Conservé dans des compilations biographiques, hagiographiques et juridiques postérieures, ce texte témoigne de lâeffervescence intellectuelle qui caractérisait Tlemcen au XIVe siècle, à la croisée de la théorie du droit musulman, du kalÄm et de la philosophie. Structuré en quatre «â problèmesâ », il précise quand lâexistence du sujet est requise dans les propositions affirmatives ou négatives, distingue la «â possibilité de lâéternitéâ » de «â lâéternité de la possibilitéâ » pour débattre de la durée du monde, examine si un ensemble infini de possibles peut fonder sa propre causalité et sâinterroge sur le langage intérieur comme relation mentale ou attribut divin éternel. Mobilisant des idées issues dâal-FÄrÄbÄ« (m. 339/950) et dâIbn SÄ«nÄ (m. 428/1037) jusquâaux développements post-avicéniens â chez Fakhr al-DÄ«n al-RÄzÄ« (m. 606/1210), Ibn al-ḤÄjib (m. 646/1249) et Naṣīr al-DÄ«n al-ṬūsÄ« (m. 672/1274) â, le traité met en lumière la sophistication du kalÄm maghrébin tardif, la circulation fluide des arguments rationalistes et le rôle catalyseur du cercle dâal-ÄbilÄ« dans le renouveau intellectuel post-classique de lâOccident musulman.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 343 | 343 | 23 |
| Gesamttextansichten | 19 | 19 | 5 |
| PDF-Downloads | 53 | 53 | 15 |
