The ShÅ«dhiyya is a Sufi strand that flourished in the south-east region of al-Andalus, particularly in the area of Murcia, in the late 6th/12th century until the second half of the 7th/13th century. It thus extended from the second half of the Almohad period to the early Naá¹£rid period. The ShÅ«dhiyya is named after the enigmatic figure, al-ShÅ«dhÄ« (fl. 6th/12th c.), a Sufi saint linked to Tlemcen. Nevertheless, the two main figures of the ShÅ«dhiyya were the theologians and Sufis, Ibn al-Marʾa (d. 611/1214) and Ibn AḥlÄ (d. 645/1247). Faced with the advance of Christian forces in the region of Murcia, ShÅ«dhÄ«s relocated to the nascent kingdom of Granada and to the central Islamicate world where, as followers of Ibn Sabʿīn (d. 669/1270), they were known as the Sabʿīniyya. The ShÅ«dhiyya flourished in al-Andalus at roughly the same time that Ibn Ê¿ArabÄ« (d. 638/1240) lived in al-Andalus. And, like Ibn Ê¿ArabÄ«, the ShÅ«dhiyya ultimately came to be known for espousing the unity of existence although in a more radical, absolute way. Even though intellectual Sufism in al-Andalus is mostly associated with Ibn Ê¿ArabÄ«, his actual influence on his contemporaries in al-Andalus was rather scarce as he emigrated in his thirties to the East where he wrote his main works. However, in the field of intellectual Sufism, the ShÅ«dhiyya was far more influential in al-Andalus than Ibn Ê¿ArabÄ«. Nevertheless, since the main representatives of the AndalusÄ« ShÅ«dhiyya did not relocate to the East, their works were not widely disseminated across the eastern and central Islamicate world and, consequently, except for Ibn al-Marʾa, most of their works are not known to be extant. Thus, the main witnesses are biographical and polemical literature. Despite the historical and intellectual relevance of the ShÅ«dhiyya for the social, political and intellectual history of al-Andalus, only Massignon has devoted some attention to this Sufi strand. In this article the available sources on the ShÅ«dhiyya in al-Andalus are surveyed and contextualized.
La ShÅ«dhiyya est un courant soufi qui sâest épanoui dans la région sud-est dâal-Andalus, notamment dans la région de Murcie, de la fin du 6e/12e siècle jusquâà la seconde moitié du 7e/13e siècle. Elle sâétend donc de la seconde moitié de la période almohade au début de la période Naá¹£rid. La ShÅ«dhiyya doit son nom à un personnage énigmatique, al-ShÅ«dhÄ« (fl. 6e/12e s.), un saint soufi lié à Tlemcen. Néanmoins, les deux principales figures de la ShÅ«dhiyya sont les théologiens et soufis, Ibn al-Marʾa (m. 611/1214) et Ibn AḥlÄ (m. 645/1247). Face à lâavancée des forces chrétiennes dans la région de Murcie, les ShÅ«dhÄ«s se réinstallèrent dans le royaume naissant de Grenade et dans le centre du monde islamique où, en tant que disciples dâIbn Sabʿīn (m. 669/1270), ils furent connus sous le nom de Sabʿīniyya. Les ShÅ«dhiyya ont prospéré en al-Andalus à peu près à la même époque où Ibn Ê¿ArabÄ« (m. 638/1240) vivait en al-Andalus. Et, comme Ibn Ê¿ArabÄ«, les ShÅ«dhiyya finirent par être connus pour avoir épousé lâunité de lâexistence, bien que dâune manière plus radicale et absolue. Même si le soufisme intellectuel en al-Andalus est surtout associé à Ibn Ê¿ArabÄ«, son influence réelle sur ses contemporains en al-Andalus fut plutôt rare, car il émigra à la trentaine vers lâOrient où il écrivit ses principales Åuvres. Cependant, dans le domaine du soufisme intellectuel, la ShÅ«dhiyya fut bien plus influente en al-Andalus quâIbn Ê¿ArabÄ«. Néanmoins, comme les principaux représentants de la ShÅ«dhiyya andalouse ne se sont pas délocalisés en Orient, leurs Åuvres nâont pas été largement diffusées dans le monde islamique oriental et central et, par conséquent, à lâexception dâIbn al-Marʾa, la plupart de leurs Åuvres ne sont pas connues. Ainsi, les principales sources sont la littérature biographique et polémique. Malgré lâimportance historique et intellectuelle des ShÅ«dhiyya pour lâhistoire sociale, politique et intellectuelle dâal-Andalus, seul Massignon a consacré une certaine attention à ce courant soufi. Dans cet article, les sources disponibles sur la ShÅ«dhiyya en al-Andalus sont passées en revue et contextualisées.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1388 | 431 | 76 |
| å ¨ææµè§æ¬¡æ° | 194 | 9 | 1 |
| PDFä¸è½½æ¬¡æ° | 365 | 29 | 3 |
The ShÅ«dhiyya is a Sufi strand that flourished in the south-east region of al-Andalus, particularly in the area of Murcia, in the late 6th/12th century until the second half of the 7th/13th century. It thus extended from the second half of the Almohad period to the early Naá¹£rid period. The ShÅ«dhiyya is named after the enigmatic figure, al-ShÅ«dhÄ« (fl. 6th/12th c.), a Sufi saint linked to Tlemcen. Nevertheless, the two main figures of the ShÅ«dhiyya were the theologians and Sufis, Ibn al-Marʾa (d. 611/1214) and Ibn AḥlÄ (d. 645/1247). Faced with the advance of Christian forces in the region of Murcia, ShÅ«dhÄ«s relocated to the nascent kingdom of Granada and to the central Islamicate world where, as followers of Ibn Sabʿīn (d. 669/1270), they were known as the Sabʿīniyya. The ShÅ«dhiyya flourished in al-Andalus at roughly the same time that Ibn Ê¿ArabÄ« (d. 638/1240) lived in al-Andalus. And, like Ibn Ê¿ArabÄ«, the ShÅ«dhiyya ultimately came to be known for espousing the unity of existence although in a more radical, absolute way. Even though intellectual Sufism in al-Andalus is mostly associated with Ibn Ê¿ArabÄ«, his actual influence on his contemporaries in al-Andalus was rather scarce as he emigrated in his thirties to the East where he wrote his main works. However, in the field of intellectual Sufism, the ShÅ«dhiyya was far more influential in al-Andalus than Ibn Ê¿ArabÄ«. Nevertheless, since the main representatives of the AndalusÄ« ShÅ«dhiyya did not relocate to the East, their works were not widely disseminated across the eastern and central Islamicate world and, consequently, except for Ibn al-Marʾa, most of their works are not known to be extant. Thus, the main witnesses are biographical and polemical literature. Despite the historical and intellectual relevance of the ShÅ«dhiyya for the social, political and intellectual history of al-Andalus, only Massignon has devoted some attention to this Sufi strand. In this article the available sources on the ShÅ«dhiyya in al-Andalus are surveyed and contextualized.
La ShÅ«dhiyya est un courant soufi qui sâest épanoui dans la région sud-est dâal-Andalus, notamment dans la région de Murcie, de la fin du 6e/12e siècle jusquâà la seconde moitié du 7e/13e siècle. Elle sâétend donc de la seconde moitié de la période almohade au début de la période Naá¹£rid. La ShÅ«dhiyya doit son nom à un personnage énigmatique, al-ShÅ«dhÄ« (fl. 6e/12e s.), un saint soufi lié à Tlemcen. Néanmoins, les deux principales figures de la ShÅ«dhiyya sont les théologiens et soufis, Ibn al-Marʾa (m. 611/1214) et Ibn AḥlÄ (m. 645/1247). Face à lâavancée des forces chrétiennes dans la région de Murcie, les ShÅ«dhÄ«s se réinstallèrent dans le royaume naissant de Grenade et dans le centre du monde islamique où, en tant que disciples dâIbn Sabʿīn (m. 669/1270), ils furent connus sous le nom de Sabʿīniyya. Les ShÅ«dhiyya ont prospéré en al-Andalus à peu près à la même époque où Ibn Ê¿ArabÄ« (m. 638/1240) vivait en al-Andalus. Et, comme Ibn Ê¿ArabÄ«, les ShÅ«dhiyya finirent par être connus pour avoir épousé lâunité de lâexistence, bien que dâune manière plus radicale et absolue. Même si le soufisme intellectuel en al-Andalus est surtout associé à Ibn Ê¿ArabÄ«, son influence réelle sur ses contemporains en al-Andalus fut plutôt rare, car il émigra à la trentaine vers lâOrient où il écrivit ses principales Åuvres. Cependant, dans le domaine du soufisme intellectuel, la ShÅ«dhiyya fut bien plus influente en al-Andalus quâIbn Ê¿ArabÄ«. Néanmoins, comme les principaux représentants de la ShÅ«dhiyya andalouse ne se sont pas délocalisés en Orient, leurs Åuvres nâont pas été largement diffusées dans le monde islamique oriental et central et, par conséquent, à lâexception dâIbn al-Marʾa, la plupart de leurs Åuvres ne sont pas connues. Ainsi, les principales sources sont la littérature biographique et polémique. Malgré lâimportance historique et intellectuelle des ShÅ«dhiyya pour lâhistoire sociale, politique et intellectuelle dâal-Andalus, seul Massignon a consacré une certaine attention à ce courant soufi. Dans cet article, les sources disponibles sur la ShÅ«dhiyya en al-Andalus sont passées en revue et contextualisées.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1388 | 431 | 76 |
| å ¨ææµè§æ¬¡æ° | 194 | 9 | 1 |
| PDFä¸è½½æ¬¡æ° | 365 | 29 | 3 |