Despite advancements by social historians in early Christian studies, the narrative remains heavily influenced by the writings of bishops and theologians. Practices of non-elites are often dismissed as “popular religion,” implicitly contrasting them with “proper” theology. This paper employs Pierre Bourdieu’s habitus to analyze patron-client dynamics within the early Christian cult of the saints. Such an approach discursively reorients scholarly descriptions away from the pejorative “popular religion” toward a new nomenclature that I am proposing, “cultural theology,” which more accurately reflects these practices as integral to the period’s working theology and cultural milieu.
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Despite advancements by social historians in early Christian studies, the narrative remains heavily influenced by the writings of bishops and theologians. Practices of non-elites are often dismissed as “popular religion,” implicitly contrasting them with “proper” theology. This paper employs Pierre Bourdieu’s habitus to analyze patron-client dynamics within the early Christian cult of the saints. Such an approach discursively reorients scholarly descriptions away from the pejorative “popular religion” toward a new nomenclature that I am proposing, “cultural theology,” which more accurately reflects these practices as integral to the period’s working theology and cultural milieu.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 147 | 147 | 7 |
| Full Text Views | 14 | 14 | 1 |
| PDF Views & Downloads | 33 | 33 | 2 |