The orangutan, Sandra, has been legally granted the status of ‘non-human person.’ Although, a great victory for those who promote animal rights, this has raised questions about the contemporary approaches to personhood. Recent relational ontological shifts, evident in both secular and theological anthropology, risks unfortunate consequences. Like a snake eating its own tail, without proper circumspection, relational ontology is in danger of postulating a problematic circularity of persons creating persons out of nothing. This article explores these recent shifts, the possible pitfalls of relational ontology, and proposes certain theological desiderata.
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The orangutan, Sandra, has been legally granted the status of ‘non-human person.’ Although, a great victory for those who promote animal rights, this has raised questions about the contemporary approaches to personhood. Recent relational ontological shifts, evident in both secular and theological anthropology, risks unfortunate consequences. Like a snake eating its own tail, without proper circumspection, relational ontology is in danger of postulating a problematic circularity of persons creating persons out of nothing. This article explores these recent shifts, the possible pitfalls of relational ontology, and proposes certain theological desiderata.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 545 | 102 | 6 |
| Full Text Views | 96 | 4 | 0 |
| PDF Views & Downloads | 160 | 8 | 0 |