Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Baptist Seminary, VU University Amsterdam The Netherlands Amsterdam
Search for other papers by Jan Martijn Abrahamse in
Current site
Google Scholar
Abstract
This article discusses the relationship between religious satire and Christian theology to explore the possibility of satiric theology. It takes its departure from the proclamation of the cross (cf. 1 Cor 1:27) to demonstrate that the Crucified Christ can be a source for satire. To accomplish this, Paul Simpson’s analysis of satire is used to analyse the notorious crucifixion scene of Monty Python’s Life of Brian. Subsequently, by way of Stanley Hauerwas’s theorising of irony, it is argued that satiric theology is theology in iconoclastic fashion. Hence, satiric theology supplies alternative comical stories to estrange people from the familiar and challenge misconceptions, thereby offering a valuable contribution to theological debate and Christian practice.
Kauf
Sofortzugang erwerben (PDF-Download und unbegrenzter Online-Zugang):
Institutszugang
Melden Sie sich mit Open Athens, Shibboleth oder Ihren institutionellen Anmeldedaten an.
Persönliche Anmeldung
Melden Sie sich mit Ihrem brill.com-Konto an
-
Abrahamse, Jan Martijn. “The Clown of the Sciences: Theology at the Secular University.” Journal of European Baptist Studies 11, no. 1 (2019): 9–26. Online: doi.org/10.25782/jebs.v19i1.138.
-
Anderson, F. Christopher. “A Brief Systematic Theology of Humor: (Or, How to Run an Ad Campaign with No Budget).” Prism 22, no. 2 (2008): 6–24.
-
Berger, Peter L. Redeeming Laughter: The Comic Dimension of Human Experience. Berlin; New York, NY: De Gruyter, 1997.
-
Bhaskar, Sanjeev. “Why Monty Python’s ‘Foul, Disgusting and Blasphemous’ Life of Brian Wouldn’t Get Made Today.” The Telegraph, 16 April 2018 (originally published in 2009). Online: https://www.telegraph.co.uk/films/0/monty-pythons-foul-disgusting-blasphemous-life-brian-wouldnt/
-
Bœspflug, François. “Laughing at God: The Pictorial History of Boundaries Not to be Crossed.” Humour and Religion: Challenges and Ambiguitie. Edited by Hans Geybels and Walter Van Herck. Continuum Religious Studies. London; New York, NY: Continuum, 2011.
-
Bond, Helen K. “ ‘You’ll Probably Get Away with Crucifixion’: Laughing at the Cross in Brian and the Ancient World.” Pages 113–126 in Jesus and Brian: Exploring the Historical Jesus and His Times via Monty Python’s Life of Brian. Edited by Joan E. Taylor. London; New York, NY: Bloomsbury T&T Clark, 2015.
-
Bretherton, Luke. “Constantinianism.” Pages 113–114 in The Cambridge Dictionary of Christian Theology. Edited by Ian A. McFarland, David A.S. Ferguson, Karen Kilby, and Iain R. Torrance. Cambridge; New York, NY: Cambridge University Press, 2011.
-
Brock, Brian, and Stanley Hauerwas. Beginnings: Interrogating Hauerwas. Edited by Kevin Hargaden. T&T Clark Enquiries in Theological Ethics. London; New York, NY: T&T Clark, 2017.
-
Burridge, Richard A. “The Church of England’s Life of Python – Or ‘What the Bishop Saw’.” Pages 19–41 in Jesus and Brian: Exploring the Historical Jesus and His Times via Monty Python’s Life of Brian. Edited by Joan E. Taylor. London; New York, NY: Bloomsbury T&T Clark, 2015.
-
Cartwright, Michael G. “Afterword: Stanley Hauerwas’s Essays in Theological Ethics: A Reader’s Guide.” Pages 623–671 in The Hauerwas Reader. Edited by John Berkman and Michael Cartwright. Durham, NC; London: Duke University Press, 2001.
-
Cavanaugh, William. “Stan the Man: A Thoroughly Biased Account of a Completely Unobjective Person.” Pages 17–32 in The Hauerwas Reader. Edited by John Berkman and Michael Cartwright. Durham, NC; London: Duke University Press, 2001.
-
Chapman, Graham, John Cleese, Terry Gilliam, Eric Idle, Terry Jones, and Michael Palin. The Life of Brian (of Nazareth): Monty Python’s Scrapbook of Brian of Nazareth. London: Eyre Methuen, 1979.
-
Chesterton, G.K. Heretics. New York, NY; London: John Lane/Bodley Head, 1919.
-
Chesterton, G.K. Twelve Types. London: Arthur L. Humphreys, 1902.
-
Cohen, Ted. Jokes: Philosophical Thoughts on Joking Matters. Chicago, IL; London: University of Chicago Press, 1999.
-
Cook, John Granger. Crucifixion in the Mediterranean World. WUNT 327. Tübingen: Mohr Siebeck, 2014.
-
Cox, Harvey. The Feast of Fools: A Theological Essay on Festivity and Fantasy. Cambridge, MA: Harvard University Press, 1969.
-
Crossley, James D. “Life of Brian or Life of Jesus: Uses of Critical Biblical Scholarship and Non-Orthodox Views of Jesus in Monty Python’s Life of Brian.” Relegere: Studies in Religion and Reception 1, no. 1 (2011): 93–114. Online: dx.doi.org/10.11157/rsrr1-1-10.
-
Davies, Philip R. “Life of Brian Research.” Pages 142–155 in idem, Whose Bible Is It Anyway? 2nd ed. London; New York, NY: T&T Clark International, [1995], 2004.
-
de Vries, Olof. Alles is geschiedenis: Bouwstenen voor een baptistische geloofsvisie uit de dogmatiek van Olof H. de Vries. Utrecht: Kok, 2015.
-
Dynel, Marta. “Parody in Light of the Incongruity-Resolution Model: The Case of the Political Sketches by Monty Python’s Flying Circus.” Pages 291–309 in The Pragmatics of Humour across Discourse Domains. Edited by Marta Dynel. Pragmatics & Beyond New Series 210. Amsterdam; Philadelphia, PA: John Benjamins, 2011.
-
Dynel, Marta. “Pragmatics and Linguistic Research into Humour.” Pages 1–15 The Pragmatics of Humour across Discourse Domains. Edited by Marta Dynel. Pragmatics & Beyond New Series 210. Amsterdam; Philadelphia, PA: John Benjamins, 2011.
-
Feinberg, Leonard. Introduction to Satire. Ames, IA: The Iowa State University Press, 1967.
-
Feltmate, David. “It’s Funny Because It’s True? The Simpsons, Satire, and the Significance of Religious Humor in Popular Culture.” Journal of the American Academy of Religion 81, no. 1 (2013): 228–229. Online: doi.org/10.1093/jaarel/lfs100.
-
Freudenburg, Kirk. “Introduction: Roman Satire.” Pages 1–30 in The Cambridge Companion to Roman Satire. Edited by Kirk Freudenburg. Cambridge; New York, NY: Cambridge University Press, 2005.
-
Frye, Northrop. Anatomy of Criticism: Four Essay. Princeton, NJ: Princeton University Press, 1957.
-
Garland, David E. 1 Corinthians. BECNT. Grand Rapids, MI: Baker Academic, 2003.
-
Gilmore, John T. Satire. The New Critical Idiom. Abingdon; New York, NY: Routledge, 2018.
-
Giora, Rachel. “Will Anticipating Irony Facilitate It Immediately?” Pages 19–31 in The Pragmatics of Humour across Discourse Domains. Edited by Marta Dynel. Pragmatics & Beyond New Series 210. Amsterdam; Philadelphia, PA: John Benjamins, 2011.
-
Greenberg, Jonathan. The Cambridge Introduction to Satire. Cambridge; New York, NY: Cambridge University Press, 2019.
-
Griffin, Dustin. Satire: A Critical Reintroduction. Lexington, KY: University Press of Kentucky, 1994.
-
Halík, Thomáš. Patience with God: The Story of Zacchaeus Continuing in Us. Translated by Gerald Turner. New York, NY: London: Doubleday, 2009.
-
Hauerwas, Stanley. “The Interpretation of Scripture: Why Discipleship Is Required.” Pages 255–266 in The Hauerwas Reader. Edited by John Berkman and Michael Cartwright. Durham, NC; London: Duke University Press, 2001.
-
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press, 1981.
-
Hauerwas, Stanley. The Peaceable Kingdom: A Primer in Christian Ethics. Notre Dame, IN: Notre Dame University Press, 1983.
-
Hauerwas, Stanley. The State of the University: Academic Knowledges and the Knowledge of God. Illuminations: Theory and Religion. Malden, MA; Oxford: Blackwell, 2007.
-
Hauerwas, Stanley. The Work of Theology. Grand Rapids, MI; Cambridge: Eerdmans, 2015.
-
Hays, Richard B. “Foreword.” Pages ix–x in The Difference Christ Makes: Celebrating the Life, Work, and Friendship of Stanley Hauerwas. Edited by Charles M. Collier. Eugene, OR: Cascade, 2015.
-
Hays, Richard B. First Corinthians. Interpretation. Louisville, KY: Westminster John Knox, 2011.
-
Hays, Richard B. The Moral Vision of the New Testament: A Contemporary Introduction to New Testament Ethics. New York, NY: HarperOne, 1996.
-
Hengel, Martin. Crucifixion: In the Ancient World and the Folly of the Message of the Cross. Translated by John Bowden. London: SCM Press, 1977.
-
Hewison, Robert. Monty Python, The Case Against: Irreverence, Scurrility, Profanity, Vilification and Licentious Abuse. London: Eyre Methuen, 1981.
-
Huebner, Chris. “Make Us Your Laughter: Stanley Hauerwas’s Joke on Mennonites.” The Mennonite Quarterly Review 84, no. 3 (2010): 358–359.
-
Hughes, Philip John. “Dishonour, Degradation and Display: Crucifixion in the Roman World.” HARTS and Minds: The Journal of Humanities and Arts 1, no. 3 (2013–2014): 2–23. Online: https://www.harts-minds.co.uk/death-decay.
-
Hyers, Conrad. The Comic Vision and the Christian Faith: A Celebration of Life and Laughter. New York, NY: The Pilgrim Press, 1981.
-
Jensen, Robin M. The Cross: History, Art, and Controversy. Cambridge, MA; London: Harvard University Press, 2017.
-
Jenson, Robert. Systematic Theology, vol. 1: The Triune God. Oxford; New York, NY: Oxford University Press, 1997.
-
Johnson, Kim ‘Howard.’ Monty Python’s Tunisian Holiday: My Life with Brian. New York, NY: Thomas Dunne Books, 2008.
-
Jones, Terry, dir. Monty Python’s Life of Brian. HandMade Films, 1979.
-
Kuschel, Karl-Josef. Laughter: A Theological Reflection. Translated by John Bowden. London: SCM Press, 1994.
-
Larsen, Darl. A Book about the Film Monty Python’s Life of Brian: All the References from the Assyrians to the Zeffirelli. Lanham, MD; London: Rowman & Littlefield, 2018.
-
Lear, Jonathan. A Case for Irony. The Tanner Lectures on Human Values. Cambridge, MA: Harvard University Press, 2011.
-
Leithart, Peter J. Defending Constantine: The Twilight of an Empire and the Dawn of Christendom. Downers Grove, IL: IVP Academic, 2010.
-
Lewis, C.S. A Grief Observed. New York, NY: HarperCollins, [1961], 1996.
-
Lindvall, Terry. God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert. New York, NY: New York University Press, 2015.
-
Moltmann, Jürgen. Der gekreuzigte Gott: Das Kreuz Christi als Grund und Kritik christlicher Theologie. München: Chr. Kaiser, 1972.
-
Moltmann, Jürgen. Die ersten Freigelassenen der Schöpfung: Versuche über die Freude an der Freiheit und das Wohlgefallen am Spiel. München: Chr. Kaiser, 1971.
-
Niebuhr, Reinhold. “Humour and Faith.” Pages 111–131 in idem, Discerning the Signs of the Times: Sermons for Today and Tomorrow. New York, NY: Charles Scribner’s Sons, 1946.
-
Noble, Tim. “ ‘He’s Not the Messiah!’: Two Negative Film Christologies.” Communio Viatorum 51, no. 1 (2009): 89–105.
-
Paul, Herman. “Stanley Hauerwas: Against Secularization in the Church.” Zeitschrift für Dialektische Theologie 29, no. 2 (2013): 12–33.
-
Quintero, Ruben. “Introduction: Understanding Satire.” Pages 1–11 in A Companion to Satire: Ancient and Modern. Edited by Ruben Quintero. Malden, MA; Oxford: Blackwell Publishing, 2007.
-
Rießinger, Thomas. “Theologie und Satire: Jürgen Moltmann als Vorläufer Monty Pytons.” Aufklärung und Kritik 1 (2013): 66–69. Online: http://www.gkpn.de/Riessinger_Theologie-und-Satire.pdf.
-
Rorty, Richard. Contingency, Irony, and Solidarity. Cambridge; New York, NY: Cambridge University Press, 1989.
-
Roukema, Riemer. Gnosis en geloof in het vroege christendom: Een inleiding tot de gnostiek. Zoetermeer: Meinema, 1998.
-
Rutledge, Fleming. The Crucifixion: Understanding the Death of Jesus Christ. Grand Rapids, MI; Cambridge: Eerdmans, 2015.
-
Simpson, Paul. “ ‘That’s Not Ironic, That’s Just Stupid’: Towards an Eclectic Account of the Discourse of Irony.” Pages 33–50 in The Pragmatics of Humour across Discourse Domains. Edited by Marta Dynel. Pragmatics & Beyond New Series 210. Amsterdam; Philadelphia, PA: John Benjamins, 2011.
-
Simpson, Paul. On the Discourse of Satire: Towards a Stylistic Model of Satirical Humour. Linguistic Approaches to Literature 2. Amsterdam; Philadelphia, PA: John Benjamins, 2003.
-
Smit, Peter-Ben. “Crucifiction: The Reimagination of Crucifixion as Failed Imperial Ritual in Philippians 2:5–11.” Biblical Theology Bulletin 46, no. 1 (2016): 12–24. Online: doi.org/10.1177/0146107915623196.
-
Telford, William R. “Monty Python’s Life of Brian and the Jesus Film.” Pages 3–18 in Jesus and Brian: Exploring the Historical Jesus and His Times via Monty Python’s Life of Brian. Edited by Joan E. Taylor. London; New York, NY: Bloomsbury T&T Clark, 2015.
-
Thielicke, Helmut. Das Lachen der Heiligen und Narren: Nachdenkliches über Witz und Humor. Stuttgart: Quell Verlag, [1974], 1988.
-
Thiselton, Anthony C. The First Epistle to the Corinthians. NIGTC. Grand Rapids, MI: Eerdmans, 2000.
-
van de Beek, A. Jezus Kurios: Christologie als hart van de theologie. Spreken over God 1.1. Kampen: Kok, 1998.
-
Vanhoozer, Kevin J. Is There a Meaning in This Text: The Bible, the Reader, and the Morality of Literary Knowledge. Landmarks in Christian Scholarship. Grand Rapids, MI: Zondervan, 1998.
-
Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville, TN: Abingdon Press, 1996.
-
Welborn, L.L. Paul, the Fool of Christ: A Study of 1 Corinthians 1–4 in the Comic-Philosophic Tradition. Early Christianity in Context, JSNT Suppl. 263. London; New York, NY: T&T Clark, 2005.
-
Wells, Samuel. Transforming Fate into Destiny: The Theological Ethics of Stanley Hauerwas. Carlisle: Paternoster Press, 1998.
-
Wiersma, Hans H. “Redeeming Life of Brian: How Monty Python (Ironically) Proclaims Christ Sub Contrario.” Word & World 32, no. 2 (2012): 168–173. Online: https://wordandworld.luthersem.edu/content/pdfs/32-2_Humor/32-2_Wiersma.pdf;
-
Williams, H.H. Drake. “Living as Christ Crucified: The Cross as a Foundation for Christian Ethics in 1 Corinthians.” The Evangelical Quarterly 75, no. 2 (2003): 117–131. Online: https://biblicalstudies.org.uk/pdf/eq/2003-2_117.pdf.
-
Wolterstorff, Nicholas. Divine Discourse: Philosophical Reflections on the Claim that God Speaks. Cambridge; New York, NY: Cambridge University Press, 1995.
-
Yarbrough, Oliver Larry. “The Shadow of an Ass: On Reading the Alexamenos Graffito.” Pages 239–255 in Text, Image, and Christians in the Graeco-Roman World: A Festschrift in Honor of David Lee Balch. Edited by Aliou Cissé Niang and Carolyn Osiek., PTMS 176. Eugene, OR: Pickwick, 2011.
-
Yoder, John Howard. The Royal Priesthood: Essays Ecclesiological and Ecumenical. Edited by Michael J. Cartwright. Scottdale, PA: Herald Press, 1998.
-
Zijderveld, Anton C. Waarom wij lachen: Over de grap, de spot en de oorsprong van humor. Amsterdam: Uitgeverij Cossee, 2011.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 1701 | 170 | 6 |
| Gesamttextansichten | 111 | 12 | 0 |
| PDF-Downloads | 205 | 21 | 0 |
Baptist Seminary, VU University Amsterdam The Netherlands Amsterdam
Search for other papers by Jan Martijn Abrahamse in
Current site
Google Scholar
PubMed
Abstract
This article discusses the relationship between religious satire and Christian theology to explore the possibility of satiric theology. It takes its departure from the proclamation of the cross (cf. 1 Cor 1:27) to demonstrate that the Crucified Christ can be a source for satire. To accomplish this, Paul Simpson’s analysis of satire is used to analyse the notorious crucifixion scene of Monty Python’s Life of Brian. Subsequently, by way of Stanley Hauerwas’s theorising of irony, it is argued that satiric theology is theology in iconoclastic fashion. Hence, satiric theology supplies alternative comical stories to estrange people from the familiar and challenge misconceptions, thereby offering a valuable contribution to theological debate and Christian practice.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 1701 | 170 | 6 |
| Gesamttextansichten | 111 | 12 | 0 |
| PDF-Downloads | 205 | 21 | 0 |
