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Given changing contexts and social discourses, it is theoretically enriching to enlarge the research emphasis of the secular academic discipline of Religious Studies to consider ways in which women who self-identify as religious contribute to their various traditions in ways that deepen spiritual experience for the communities as a whole and make contributions to their larger social contexts. Religious Studies scholars value scientific approaches but also, to be respectful of the communities studied, must recognize that they do a disservice to those communities if they reduce findings to the confines of these approaches. Interdisciplinary work that draws on methodological concepts developed in feminist theological thought, together with naturalist approaches, serves to increase knowledge about and by women in faith communities. By continuing to develop theology in rigorous and thoughtful ways, modern women are carrying forward an important interpretive tradition that strengthens analyses of religion in the secular humanities and social sciences.
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Armstrong, Karen. The Gospel According to Woman: Christianity’s Creation of the Sex War in the West. London: Elm Tree, 1986.
Cantwell Smith, Wilfred. Religious Diversity. Edited by Willard G. Oxtoby. New York, NY: Harper & Row, 1976.
Christ, Carol. “Anger at God.” Pages 101–105 in Women’s Studies in Religion: A Multicultural Reader. Edited by Kate Bagley and Kathleen McIntosh. Upper Saddle River, NJ: Pearson/Prentice Hall, 2007.
Coward, Harold. Fifty Years of Religious Studies in Canada: A Personal Retrospective. Waterloo: Wilfrid Laurier University Press, 2014.
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Kwok, Pui-Lan. “Mothers and Daughters, Writers and Fighters.” Pages 65–73 in Women’s Studies in Religion: A Multicultural Reader. Edited by Kate Bagley and Kathleen McIntosh. Upper Saddle River, NJ: Pearson/Prentice Hall, 2007.
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Mehta, Deepa. “Director’s Notes.” Fire. Written and directed by Deepa Mehta. New York: Zeitgeist Films, 1996. DVD.
McIntire, Thomas C. “How Religious Studies Misunderstands Religion.” Academic Matters: The Journal of the Higher Education, An OCUFA Publication (Ontario Confederation of University Faculty Associations). December 2007: 9–13.
Olfert, Ryan. “More than Critique? The Secular and the Practice of Religious Studies.” Religious Studies and Theology 31, no. 1 (2012): 1–15.
Plaskow, Judith. “The Coming of Lilith.” Pages 174–175 in Women’s Studies in Religion: A Multicultural Reader. Edited by Kate Bagley and Kathleen McIntosh. Upper Saddle River, NJ: Pearson/Prentice Hall, 2007.
Rodrigues, Hillary. “What is Religious Studies?” Lethbridge Herald. 29 December 2009. Online: http://www.lethbridgeherald.com/content/view/132557/184/.
Scott, Jaime, ed. The Religions of Canadians. Toronto: University of Toronto Press, 2012.
Watson, Gordon. Religious Studies in the University of Toronto. Toronto: University of Toronto, 1997.
Wente, Margaret. “When in Doubt …” The Globe and Mail. Section A23. 19 December 2009.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 634 | 72 | 13 |
| Gesamttextansichten | 263 | 5 | 0 |
| PDF-Downloads | 220 | 13 | 0 |
Given changing contexts and social discourses, it is theoretically enriching to enlarge the research emphasis of the secular academic discipline of Religious Studies to consider ways in which women who self-identify as religious contribute to their various traditions in ways that deepen spiritual experience for the communities as a whole and make contributions to their larger social contexts. Religious Studies scholars value scientific approaches but also, to be respectful of the communities studied, must recognize that they do a disservice to those communities if they reduce findings to the confines of these approaches. Interdisciplinary work that draws on methodological concepts developed in feminist theological thought, together with naturalist approaches, serves to increase knowledge about and by women in faith communities. By continuing to develop theology in rigorous and thoughtful ways, modern women are carrying forward an important interpretive tradition that strengthens analyses of religion in the secular humanities and social sciences.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 634 | 72 | 13 |
| Gesamttextansichten | 263 | 5 | 0 |
| PDF-Downloads | 220 | 13 | 0 |