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This paper offers a comparison of the Roman Catholic practice of confirmation and the classical Pentecostal understanding of Spirit baptism. It begins by examining the biblical texts which provide the basis of each ritual, and then moves on to develop each practice historically in reference to their ecclesial and personal significances. Despite obvious differences, a comparison of the practices illustrates that they serve both to empower believers for future service and to enter into a fuller ecclesial communion. The paper concludes with a reflection on the theological significance these practices, namely that they are ritual expressions of the transjective experience of the Spirit.
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Yves Congar, I Believe in the Holy Spirit (New York: Crossroad Pub. Co., 1997), v, p. 218.
Schuyler Brown, ‘Water-Baptism and Spirit-Baptism in Luke-Acts’, Anglican Theological Review 59 (April 1977), p. 141.
Brown, p. 144.
James D.G. Dunn, ‘Baptism in the Holy Spirit: Yet Once More—Again’, Journal of Pentecostal Theology 19 (2010), p. 39.
Koo Dong Yun, ‘Water Baptism and Spirit Baptism: Pentecostals and Lutherans in Dialogue’, Dialog: A Journal of Theology 43.4 (2004), p. 349. (See also Dunn, ‘Baptism’, p. 36.)
Chan, Liturgical Theology, p. 120.
Scott A. Haynes, ‘The Historical Development of the Sacrament of Confirmation’, Antiphon: A Journal for Liturgical Review 15.3 (2011), p. 250.
Ambrose, On the Mysteries and the Treatise on the Sacraments (Trans. T. Thompson with Introduction and Notes by J.H. Strawley; New York: Macmillan, 1919), p. 8.
Tertullian, ‘On Baptism’, Ante-Nicene Fathers, Vol. 3 (Trans. S. Thelwall; ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, (Buffalo, ny: Christian Literature Publishing Co., 1885), Ch. 20.
Thomas Aquinas, Summa Theologiae (Trans. James J. Cunningham; New York: McGraw-Hill, 1975), iii.72.5.
Haynes, p. 254.
Haynes, pp. 255–256.
Haynes, p. 254.
Philip Watson, ‘Wesley and Luther on Christian Perfection’, The Ecumenical Review, 15.3 (April 1963), p. 293.
Wacker, Heaven Below, p. 44.
Wacker, Heaven Below, p. 38.
William J. Seymour, ‘Baptism of the Holy Spirit’, Apostolic Faith (May 1908), p. 3.
Macchia, pp. 113–114.
Simon Chan, Pentecostal Theology and the Christian Spiritual Tradition (Sheffield, England: Sheffield Academic, 2000), p. 41.
Chan, Pentecostal Theology, p. 67.
Chan, Pentecostal Theology, p. 69.
Chan, Pentecostal Theology, p. 71.
Chan, Pentecostal Theology, p. 53.
Moltmann, The Spirit of Life, p. 33.
Moltmann, The Spirit of Life, p. 33.
Moltmann, The Spirit of Life, p. 34.
Moltmann, The Spirit of Life, p. 34.
Moltmann, The Spirit of Life, p. 34.
Robert W. Jenson, Systematic Theology: Vol. 2, The Works of God (New York: Oxford University Press, 1999), p. 199.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 905 | 55 | 13 |
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This paper offers a comparison of the Roman Catholic practice of confirmation and the classical Pentecostal understanding of Spirit baptism. It begins by examining the biblical texts which provide the basis of each ritual, and then moves on to develop each practice historically in reference to their ecclesial and personal significances. Despite obvious differences, a comparison of the practices illustrates that they serve both to empower believers for future service and to enter into a fuller ecclesial communion. The paper concludes with a reflection on the theological significance these practices, namely that they are ritual expressions of the transjective experience of the Spirit.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 905 | 55 | 13 |
| Gesamttextansichten | 620 | 18 | 2 |
| PDF-Downloads | 569 | 46 | 10 |