See Scott Ellington, ‘Pentecostalism and the Authority of Scripture’, Journal of Pentecostal Theology 9 (1996), pp. 16-38.

 See Scott Ellington, ‘Pentecostalism and the Authority of Scripture’, Journal of Pentecostal Theology 9 (1996), pp. 16-38.)| false
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 Robert P. Menzies, ‘Jumping Off the Postmodern Bandwagon’, Pneuma 16.1 (1994), pp. 115-20, and Timothy B. Cargal, ‘Beyond the Fundamental-Modernist Controversy: Pentecostals and Hermeneutics in a Postmodern Age’, Pneuma 15.2 (1993), pp. 163-87.

 Robert P. Menzies, ‘Jumping Off the Postmodern Bandwagon’, Pneuma 16.1 (1994), pp. 115-20, and Timothy B. Cargal, ‘Beyond the Fundamental-Modernist Controversy: Pentecostals and Hermeneutics in a Postmodern Age’, Pneuma 15.2 (1993), pp. 163-87.)| false
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 Bradley Noel, Pentecostal and Postmodern Hermeneutics: Comparisons and Contemporary Impact (Eugene, OR: Wipf & Stock, 2010), p. 9.

 Bradley Noel, Pentecostal and Postmodern Hermeneutics: Comparisons and Contemporary Impact (Eugene, OR: Wipf & Stock, 2010), p. 9.)| false
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 Noel, Pentecostal and Postmodern Hermeneutics, pp. 32-33.

 Noel, Pentecostal and Postmodern Hermeneutics, pp. 32-33.)| false
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 Noel, Pentecostal and Postmodern Hermeneutics, p. 175.

 Noel, Pentecostal and Postmodern Hermeneutics, p. 175.)| false
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 Duvall and Hays, Grasping God’s Word, pp. 23-24.

 Duvall and Hays, Grasping God’s Word, pp. 23-24.)| false
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 Gordon D. Fee, New Testament Exegesis: A Handbook for Students and Pastors (Louisville: Westminster John Knox Press, 3rd edn, 2002), pp. 31-32, and Douglas Stuart, Old Testament Exegesis: A Handbook for Students and Pastors, (Louisville: Westminster John Knox Press, 3rd edn, 2001), pp. 24-25.

 Gordon D. Fee, New Testament Exegesis: A Handbook for Students and Pastors (Louisville: Westminster John Knox Press, 3rd edn, 2002), pp. 31-32, and Douglas Stuart, Old Testament Exegesis: A Handbook for Students and Pastors, (Louisville: Westminster John Knox Press, 3rd edn, 2001), pp. 24-25.)| false
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 John Goldingay, ‘Biblical Story and the Way it Shapes Our Story’, The Journal for the European Pentecostal Theological Association 17 (1997), pp. 5-15 (6).

 John Goldingay, ‘Biblical Story and the Way it Shapes Our Story’, The Journal for the European Pentecostal Theological Association 17 (1997), pp. 5-15 (6).)| false
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 Goldingay, ‘Biblical Story’, p. 8.

 Goldingay, ‘Biblical Story’, p. 8.)| false
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 Kenneth J. Archer, A Pentecostal Hermeneutic: Spirit, Scripture and Community (Cleveland, TN: CPT Press, 2009), p. 205.

 Kenneth J. Archer, A Pentecostal Hermeneutic: Spirit, Scripture and Community (Cleveland, TN: CPT Press, 2009), p. 205.)| false
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 Stephen Wylen, The Seventy Faces of Torah: The Jewish Way of Reading the Sacred Scriptures (New York: Paulist Press, 2005), p. 42.

 Stephen Wylen, The Seventy Faces of Torah: The Jewish Way of Reading the Sacred Scriptures (New York: Paulist Press, 2005), p. 42.)| false
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 Norman Cohen, The Way Into Torah (Woodstock, VT: Jewish Light Publishers, 2000), p. 54.

 Norman Cohen, The Way Into Torah (Woodstock, VT: Jewish Light Publishers, 2000), p. 54.)| false
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 Michael Fishbane, The Exegetical Imagination: On Jewish Thought and Theology (London: Harvard University Press, 1998), p. 18.

 Michael Fishbane, The Exegetical Imagination: On Jewish Thought and Theology (London: Harvard University Press, 1998), p. 18.)| false
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 Archer, A Pentecostal Hermeneutic, p. 199.

 Archer, A Pentecostal Hermeneutic, p. 199.)| false
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 Archer, A Pentecostal Hermeneutic, p. 199.

 Archer, A Pentecostal Hermeneutic, p. 199.)| false
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 Wylen, The Seventy Faces of Torah, p. 37.

 Wylen, The Seventy Faces of Torah, p. 37.)| false
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 Fishbane, The Exegetical Imagination, p. 12.

 Fishbane, The Exegetical Imagination, p. 12.)| false
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 Goldingay, ‘Biblical Story’, p. 7.

 Goldingay, ‘Biblical Story’, p. 7.)| false
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 Roger Stronstad, ‘Pentecostal Experience and Hermeneutics’, Paraclete 26.1 (winter 1992), pp. 14-30.

 Roger Stronstad, ‘Pentecostal Experience and Hermeneutics’, Paraclete 26.1 (winter 1992), pp. 14-30.)| false
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 Mark Stibbe, Times of Refreshing (London: Marshall Pickering, 1995), p. 5. I am indebted to Mark Cartledge for drawing my attention to Stibbe’s description. Encountering the Spirit: The Charismatic Tradition (Maryknoll, NY: Orbis Books, 2006), p. 128.

 Mark Stibbe, Times of Refreshing (London: Marshall Pickering, 1995), p. 5. I am indebted to Mark Cartledge for drawing my attention to Stibbe’s description. Encountering the Spirit: The Charismatic Tradition (Maryknoll, NY: Orbis Books, 2006), p. 128.)| false
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 Grey, Three’s a Crowd, p. 55.

 Grey, Three’s a Crowd, p. 55.)| false
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 Grey, Three’s a Crowd, p. 132.

 Grey, Three’s a Crowd, p. 132.)| false
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 Yong, ‘Reading Scripture and Nature’, p. 4.

 Yong, ‘Reading Scripture and Nature’, p. 4.)| false
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 John Christopher Thomas, ‘Women, Pentecostals and the Bible: An Experiment in Pentecostal Hermeneutics’, Journal of Pentecostal Theology 5 (1994), pp. 41-56 (45).

 John Christopher Thomas, ‘Women, Pentecostals and the Bible: An Experiment in Pentecostal Hermeneutics’, Journal of Pentecostal Theology 5 (1994), pp. 41-56 (45).)| false
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 Archer, A Pentecostal Hermeneutic, p. 87.

 Archer, A Pentecostal Hermeneutic, p. 87.)| false
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 Archer, A Pentecostal Hermeneutic, p. 163.

 Archer, A Pentecostal Hermeneutic, p. 163.)| false
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 Andrew Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, Journal of Pentecostal Theology 18.2 (2009), pp. 216-29 (221).

 Andrew Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, Journal of Pentecostal Theology 18.2 (2009), pp. 216-29 (221).)| false
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 Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, p. 224.

 Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, p. 224.)| false
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 Yong, ‘Reading Scripture and Nature’, p. 5.

 Yong, ‘Reading Scripture and Nature’, p. 5.)| false
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 Mark Powell, What is Narrative Criticism? (Minneapolis: Fortress Press, 1990), p. 10.

 Mark Powell, What is Narrative Criticism? (Minneapolis: Fortress Press, 1990), p. 10.)| false
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 Green, ‘The (Re-)Turn to Narrative’, p. 26.

 Green, ‘The (Re-)Turn to Narrative’, p. 26.)| false
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 Yairah Amit, Reading Biblical Narratives: Literary Criticism and the Hebrew Bible (Minneapolis: Fortress Press, 2001), p. 100.

 Yairah Amit, Reading Biblical Narratives: Literary Criticism and the Hebrew Bible (Minneapolis: Fortress Press, 2001), p. 100.)| false
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 Amit, Reading Biblical Narratives, p. 94.

 Amit, Reading Biblical Narratives, p. 94.)| false
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 Goldingay, Models for Scripture (Grand Rapids: Eerdmans, 1994), pp. 24-25.

 Goldingay, Models for Scripture (Grand Rapids: Eerdmans, 1994), pp. 24-25.)| false
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 Goldingay, Models for Scripture, p. 29.

 Goldingay, Models for Scripture, p. 29.)| false
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 Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, p. 221.

 Davies, ‘What Does it Mean to Read the Bible as a Pentecostal?’, p. 221.)| false
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 Yong, ‘Reading Scripture and Nature’, p. 5. Jacqueline Grey also emphasizes this pragmatic bent to Pentecostal readings: ‘The complete disinterest and ignorance of the historical context of the passage by Pentecostal readers points to an approach that reads texts for pragmatic purposes – a purpose which is aimed at the transformation of the contemporary reader’ (p. 91).

 Yong, ‘Reading Scripture and Nature’, p. 5. Jacqueline Grey also emphasizes this pragmatic bent to Pentecostal readings: ‘The complete disinterest and ignorance of the historical context of the passage by Pentecostal readers points to an approach that reads texts for pragmatic purposes – a purpose which is aimed at the transformation of the contemporary reader’ (p. 91).)| false
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 Goldingay, Models for Scripture, p. 71.

 Goldingay, Models for Scripture, p. 71.)| false
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