Å ihÄb al-DÄ«n al-SuhrawardÄ«âs philosophical works seem to contain two conflicting views on providence: in the TalwīḥÄt and the MaÅ¡ÄriÊ¿, he endorses the Avicennian view, only to deny providence altogether in the Ḥikmat al-iÅ¡rÄq. This contribution aims to explain the seeming inconsistency by investigating it in light of the underlying question of Godâs knowledge of particular things. I will also argue that despite his qualms concerning providence, SuhrawardÄ« accepts the closely related Avicennian answer to the problem of evil.
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Å ihÄb al-DÄ«n al-SuhrawardÄ«âs philosophical works seem to contain two conflicting views on providence: in the TalwīḥÄt and the MaÅ¡ÄriÊ¿, he endorses the Avicennian view, only to deny providence altogether in the Ḥikmat al-iÅ¡rÄq. This contribution aims to explain the seeming inconsistency by investigating it in light of the underlying question of Godâs knowledge of particular things. I will also argue that despite his qualms concerning providence, SuhrawardÄ« accepts the closely related Avicennian answer to the problem of evil.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 888 | 151 | 13 |
| Full Text Views | 687 | 2 | 0 |
| PDF Views & Downloads | 161 | 8 | 0 |