De lââ¯avarice comme genre de vie
une contribution à la lecture de KitÄb al-BuḫalÄʾ dââ¯al-ÄÄḥiáº
Miserliness as a Way of life
a contribution to the Reading of al-ÄÄḥiáºâs KitÄb al-BuḫalÄʾ
Search for other papers by Salah Natij in
Current site
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Abstract
In this article, we defend the hypothesis according to which that what al-ÄÄḥiẠattempted to expose, criticize, and problematize in KitÄb al-BuḫalÄʾ (the Book of the Misers), is not only the phenomenon of miserliness as socioeconomic conduct, but also especially the speech of misers as the revealing symptom of the choice of a form of life. To use a concept developed by Marcel Mauss, we would say that for al-ÄÄḥiẠthe phenomenon of miserliness constitutes a âtotal social factâ in that al-ÄÄḥiẠanalyzes and treats miserliness not as a simple act to give and/or to receive involving only an economic aspect, but as a summary of all the facts which constitute the sociocultural space, a kind of cross-section in the body of society. The question asked by al-ÄÄḥiẠin this work is one of the social link generally, community life in particular and, more specifically still, the sense of friendship that the other member of the dyad is capable of showing. Thus, we see al-ÄÄḥiẠinsist on the fact that miserliness is not a fact of economy. Instead, it shows itself and acts especially as it involves the choice of a form of life and a mode of presence in society, a choice which determines, in turn, a mode of appropriation and employment of the language in the speech of the misers.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 4255 | 1100 | 13 |
| å ¨ææµè§æ¬¡æ° | 86 | 9 | 0 |
| PDFä¸è½½æ¬¡æ° | 73 | 2 | 1 |
De lââ¯avarice comme genre de vie
une contribution à la lecture de KitÄb al-BuḫalÄʾ dââ¯al-ÄÄḥiáº
Miserliness as a Way of life
a contribution to the Reading of al-ÄÄḥiáºâs KitÄb al-BuḫalÄʾ
Search for other papers by Salah Natij in
Current site
Google Scholar
PubMed
Abstract
In this article, we defend the hypothesis according to which that what al-ÄÄḥiẠattempted to expose, criticize, and problematize in KitÄb al-BuḫalÄʾ (the Book of the Misers), is not only the phenomenon of miserliness as socioeconomic conduct, but also especially the speech of misers as the revealing symptom of the choice of a form of life. To use a concept developed by Marcel Mauss, we would say that for al-ÄÄḥiẠthe phenomenon of miserliness constitutes a âtotal social factâ in that al-ÄÄḥiẠanalyzes and treats miserliness not as a simple act to give and/or to receive involving only an economic aspect, but as a summary of all the facts which constitute the sociocultural space, a kind of cross-section in the body of society. The question asked by al-ÄÄḥiẠin this work is one of the social link generally, community life in particular and, more specifically still, the sense of friendship that the other member of the dyad is capable of showing. Thus, we see al-ÄÄḥiẠinsist on the fact that miserliness is not a fact of economy. Instead, it shows itself and acts especially as it involves the choice of a form of life and a mode of presence in society, a choice which determines, in turn, a mode of appropriation and employment of the language in the speech of the misers.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 4255 | 1100 | 13 |
| å ¨ææµè§æ¬¡æ° | 86 | 9 | 0 |
| PDFä¸è½½æ¬¡æ° | 73 | 2 | 1 |
