Designating himself as âPatriarch of the Christian streetâ, Michel Aoun has become the main character of a social narration. A network of partisan media institutions orchestrates the circulation of the leaderâs image. These productions operate in a fragmented media environment in which each complex primarily targets a specific and already sensitized population. These publics, for which the transmission of family memory has often worked as a prerequisite, in turn spread a specific interpretation of Lebanese reality. Such modes of representation, both vertical (inspired by the partisan institutions) and horizontal (relying on peer-to-peer circulation) frame Aounâs image in reference to a triple aesthetics deliberately emphasizing affects: a patriarchal family trope revealing a sense of fusion, a heroic picture stirring inspiration, and a prophetâs metaphor fostering communion within the group. As a consequence, the group of followers is produced primarily as affective, in opposition to alternative negative figures. In that respect, the study of the representations of a figure like Michel Aoun enables us to investigate the contemporary configurations in which collectives are produced in Lebanon and thus to re-examine the very nature of politics in this segmented polity.
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Anis, interview with the author, 25 May 2010.
Bachir, interview with the author, 5 May 2008.
Paula, interview with the author, 4 May 2008.
Malek, interview with the author, 26 May 2010.
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Designating himself as âPatriarch of the Christian streetâ, Michel Aoun has become the main character of a social narration. A network of partisan media institutions orchestrates the circulation of the leaderâs image. These productions operate in a fragmented media environment in which each complex primarily targets a specific and already sensitized population. These publics, for which the transmission of family memory has often worked as a prerequisite, in turn spread a specific interpretation of Lebanese reality. Such modes of representation, both vertical (inspired by the partisan institutions) and horizontal (relying on peer-to-peer circulation) frame Aounâs image in reference to a triple aesthetics deliberately emphasizing affects: a patriarchal family trope revealing a sense of fusion, a heroic picture stirring inspiration, and a prophetâs metaphor fostering communion within the group. As a consequence, the group of followers is produced primarily as affective, in opposition to alternative negative figures. In that respect, the study of the representations of a figure like Michel Aoun enables us to investigate the contemporary configurations in which collectives are produced in Lebanon and thus to re-examine the very nature of politics in this segmented polity.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 924 | 78 | 10 |
| Full Text Views | 268 | 2 | 0 |
| PDF Views & Downloads | 110 | 5 | 0 |