This article discusses how prayer functions as a missional strategy for Pentecostal migrant churches in Norway today. Taking its starting point in fieldwork among a cross-section of migrant churches, the article draws in particular on examples from African-led churches and their understanding and practice of prayer. From this empirical perspective, the author argues that prayer represents an ecclesial nexus for missional spirituality, undergirding and spearheading missional strategies among these churches. Prayer thus provides a powerful locus for understanding core dimensions of these churches’ ecclesial identity and missional outlooks. By interacting with perspectives from discourse analysis, semiotics, and practice theory, it is shown that essential facets of prayer inexorably permeate these churches’ missional thinking and practices to a degree that these churches’ mission can hardly be understood apart from prayer. In conclusion, the article asks how this may challenge scholars and others in terms of understandings and practices of mission today.
本文讨论祷告是如何作为今天在挪威的五旬宗移民教会的宣教策略的。以在移民教会实地考察为切入点,这篇文章特别引用了非洲人带领的教会为例子和他们对祷告的理解和实践。从这个经验透视,作者认为祷告代表教会的钮带,以推动宣教精神,在教会里是内在的和领先的宣教策略。祷告因此提供了一个强有力地理解这些教会身份和宣教观念的核心地带。通过从与话语分析,符号学和实践理论的互动来看,祈祷的重要方面必然渗透到这些教会的宣教思想和实践,以致在某种程度上这些教会的使命很难与祈祷分开来理解。最后,文章提出了就今天对宣教的理解和实践而言,这可能会如何挑战学者和其他人。
Este artículo trata sobre cómo la oración se utiliza como estrategia misional en Noruega entre las iglesias pentecostales de trasplante. Toma como punto de partida un trabajo de campo realizado en un sector representativo de iglesias de trasplante; en particular, el artículo se basa en ejemplos de iglesias lideradas por africanos y en su práctica y comprensión de la oración. Desde esta perspectiva empírica, el autor argumenta que la oración representa un nexo eclesial para una espiritualidad misional que apuntala e impulsa estrategias misionales entre estas iglesias. La oración proporciona así un espacio poderoso para comprender las dimensiones centrales de su identidad eclesiástica y de sus posturas misionales. A través de un análisis de discurso, de la semiótica y de la teoría ligada a la práctica se muestra que los aspectos esenciales de la oración impregnan inexorablemente la práctica y el pensamiento misional de estas iglesias; tanto es así que la misión de estas iglesias casi no se puede comprender fuera de la oración.
En conclusión, el artículo se pregunta cómo esto puede desafiar tanto a los académicos como a otros en términos de la intelección y prácticas de la misión hoy en día.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Adeboye, Olofunke (2007). “‘Arrowhead’ of Nigerian Pentecostalism: The Redeemed Christian Church of God, 1952–2005.” Pneuma 29, 1:24–58.
Adedibu, Babatunde Aderemi (2013). “Reverse Mission or Migrant Sanctuaries? Migration, Symbolic Mapping, and Missionary Challenges of Britain’s Black Majority Churches.” Pneuma 35, 3:405–423.
Adedibu, Babatunde (2015). “Mission from Africa: A Call to Re-imagine Mission in African-led Pentecostal Churches in Britain.” Missio Africanus: Journal of African Missiology 1, 1:39–52. http://missioafricanus.org/t/wp-content/uploads/2015/06/Mission-from-Africa-by-Babatunde-Adedibu.pdf.
Adogame, Afe (2006). “Reverse Mission: Europe – a Prodigal Continent?” World Council of Churches. http://www.wcc2006.info/fileadmin/files/edinburgh2010/files/News/Afe_Reverse%20mission_edited.pdf.
Adogame, Afe (2013). The African Christian Diaspora: New Currents and Emerging Trends in World Christianity. London: Bloomsbury.
Aijeh, Pastor Duke (2008). “Spiritual Warfare,” rccg Norway, YouTube December 16 and 17, 2008, https://www.youtube.com/watch?v=l99NwDp8eBQ; and https://www.youtube.com/watch?v=Xw10lwQ68Tc, reposted on Facebook/social media May 2016 [Accessed 24 May 2016).
Anderson, Allan (2004). An Introduction to Pentecostalism. Cambridge: Cambridge University Press.
Asamoah-Gyadu, J. Kwabena (2013). Contemporary Pentecostal Christianity: Interpretations from an African Context. Regnum Studies in Global Christianity. Eugene, OR: Wipf and Stock.
Asamoah-Gyadu, J. Kwabena, Andre Fröchtling, and Andreas Kunz-Lübcke, eds. (2013). Babel Is Everywhere! Migrant Readings from Africa, Europe and Asia. Frankfurt am Main: Peter Lang.
Aschim, Anders, Olav Hovelien, and Helje Kringlebotn Sødal, eds. (2016). Kristne migranter i Norden. Oslo: Portal forlag.
Ault, James (2012). African Christianity Rising: Christianity’s Explosive Growth in Africa. Documentary film. http://jamesault.com/documentaries/africa-project/ [Last accessed 15 March 2016).
Ballard, Roger (2011). “The Re-establishment of Meaning and Purpose: Madri and Padre Muzhub in the Punjabi Diaspora.” In Mikkel Rytter and Karen Fog Olwig, eds. Mobile Bodies, Mobile Souls: Family, Religion and Migration in a Global World. Aarhus: Aarhus University Press: 27–52.
Bandele, Ayoola (2014). “Archbishop Calls 40,000 to be ‘Reconciled Reconsilers.’ ” Evangelical Alliance website, http://www.eauk.org/church/one-people-commission/stories/archbishop-calls-40000-to-be-reconciled-reconcilers.cfm.
Bergunder, Michael (2010). “The Cultural Turn.” In Allan Anderson, Michael Bergunder, André Droogers, and Cornelis van der Laan, eds. Studying Global Pentecostalism: Theories and Methods. Berkley: University of California Press.
Burgess, Richard (2011). “Bringing Back the Gospel: Reverse Mission among Nigerian Pentecostals in Britain.” Journal of Religion in Europe 4, 3:429–449.
Chike, Chigor (2016). The Holy Spirit in African Christianity: An Empirical Study. Paternoster Theological Monographs. Bucks, UK: Paternoster.
Cipriani, Roberto (2011). “Diffused Religion and Prayer.” Religions 2, 2:198–215.
Clarke, Clifton (2011). African Christology: Jesus in Post-Missionary African Christianity. Eugene, OR: Wipf and Stock.
Corrie, John (2014). “Migration as a Theologizing Experience: The Promise of Interculturality for Transformative Mission.” Mission Studies 31, 1:9–21.
dawn Norge (2010). “Kartlegging av migrantmenigheter i Oslo” [Mapping of migrant churches in Oslo] www.dawnnorge.no.23
dawn Norge (2012). National survey of migrant churches. Access to unpublished raw data.
Drønen, Tomas Sundnes, Stian Sørlie Eriksen, and Ingrid Løland (forthcoming). “African Migrant Christianities – Delocalization or Relocalization of Identities?”
Ekué, Amélé Adamavi-Abo (2009). “Guest Editorial.” The Ecumenical Review 61, 4:361–366.
Eriksen, Stian Sørlie (2015). “The Epistemology of the Imagination and Religious Experience: A Global and Pentecostal Approach to the Study of Religion?” Studia Theologica: Nordic Journal of Religion 69, 1:45–73.
Freston, Paul (2010). “Reverse Mission: A Discourse in Search of Reality?” PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 9, 2:153–174.
Furseth, Inger, ed. (2015). Religionens tilbakekomst i offentligheten: Religion, politikk, medier, start og sivilsamfunn i Norge siden 1980-tallet. Oslo, Universersitetsforlaget.
Gbordzoe, Emmanuel K. (2010). Prayer and Church Growth: A Practical Model. Accra: Dr. E. K. Gbordzoe.
Gee, James Paul (2015). Social Linguistics and Literacies: Ideology in Discourses. 5th ed. New York: Routledge.
Gifford, Paul (1998). African Christianity: Its Public Role. Bloomington: Indiana University Press.
Gornik, Mark R. (2011). Word Made Global: Stories of African Christianity in New York City. Grand Rapids, MI: Wm B. Eerdmans.
Hanciles, Jehu (2008). Beyond Christendom: Globalization, African Migration, and the Transformation of the West. Maryknoll, NY: Orbis Books.
Jongeneel, Jan A. B. (2003). “The Mission of Migrant Churches in Europe.” Missiology 31, 1:29–33.
Kalu, Ogbu (2007). African Christianity: An African Story. Trenton, NJ: Africa World Press.
Kalu, Ogbu (2008). African Pentecostalism: An Introduction. Oxford: Oxford University Press.
Kubai, Anne (2013). “‘Singing the Lord’s Song in a Strange Land’: Challenges and New Frontiers for African Churches in Sweden.” In Asamoah-Gyadu, J. Kwabena, Andre Fröchtling, and Andreas Kunz-Lübcke, eds. Babel Is Everywhere! Migrant Readings from Africa, Europe and Asia. Frankfurt am Main: Peter Lang: 251–266.
Landfair, Valerie (2014). “Eschatological Prayer in African Pentecostalism.” In Clifton Clarke, ed. Pentecostal Theology in Africa, African Christian Studies, series. eds. Stan Chu Ilo, Philomena Njeri Mwaura, and Mwenda Ntaragwi. Eugene, OR: Pickwick Publications: 93–111.
Laundal, Kristine (2008). “Afrikansk pentekostalisme i Oslo: En religionsantropologisk case-studie av kosmologi og kjønn” [African Pentecostalism in Oslo: A Religion-anthropological Case-study of Cosmology and Gender]. Master’s thesis. Oslo: University of Oslo.
Lauterbach, Karen (2004). “Transnational Religious Networks: A Study of Ghanaian Pentecostals in Europe and Ghana.” Paper for the 13th Nordic Migration Conference AMID, November 18–20, 2004.
Lee, Young-hoon (2009). The Holy Spirit Movement in Korea: Its Historical and Theological Development. Regnum Studies in Mission. Oxford: Regnum Books International.
Lende, Gina (2015). “The Rise of Pentecostal Power: Exploring the Politics of Pentecostal Growth in Nigeria and Guatemala.” PhD dissertation. Oslo: mf Norwegian School of Theology.
Levitt, Peggy (2001). Transnational Villagers. Berkeley: University of California Press.
Levitt, Peggy (2007). God Needs No Passport: Immigrants and the Changing American Religious Landscape. New York: The New Press.
Lindhardt, Martin, ed. (2015). Pentecostalism in Africa: Presence and Impact of Pneumatic Christianity in Postcolonial Societies. Leiden: Brill.
Marshall, Ruth (2009). Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press.
Matusov, Eugene (2007). “In Search of ‘the Appropriate’ Unit of Analysis for Sociocultural Research.“ Culture and Psychology 13, 3:307–333.
Meyer, Birgit (2010). “Pentecostalism and Globalization.” In Allan Anderson, Michael Bergunder, André Droogers, and Cornelis van der Laan, eds. Studying Global Pentecostalism: Theories and Methods. Berkeley: University of California Press: 113–130.
Mugambi, J. N. K. (2002). Christianity and African Culture. Christian Theology in African Scholarship. Nairobi: Action.
Obinna, Elijah (2013). “African Christians in Scotland: Contesting the Rhetoric of Reverse Mission.” In Elijah Obinna and Gisele Vincett, eds. Christianity in the Modern World: Changes and Controversies. Surrey: Ashgate: 77–94.
Oborji, Francis Anekwe (2005). Towards a Christian Theology of African Religion: Issues of Interpretation and Mission. Triple Spearhead. Nos. 173–175. Eldoret, Kenya: AMECEA Gaba Publications.
Paas, Stefan (2015). “Mission from Anywhere to Europe: Americans, Africans, and Australians Coming to Amsterdam.” Mission Studies 32, 1:4–31.
Reckwitz, Andreas (2002). “Toward a Theory of Social Practices: A Development in Culturalist Theorizing.” European Journal of Social Theory 5, 2:243–263.
Schmidt, Ulla (2010). “Norge: Et religiøst pluralistisk samfunn?” In Pål Kjetil Botvar and Ulla Schmidt, eds. Religion i dagens Norge: Mellom sekularisering og sakralisering. Oslo: Universitetsforlaget: 25–43.
Schüler, Sebastian (2008). “Unmapped Territories: Discursive Networks and the Making of Transnational Religious Landscapes in Global Pentecostalism.” PentecoStudies 7, 1:46–62.
Spilka, Bernard (2005). “Religious Practice, Ritual, and Prayer.” In Raymond F. Paloutzian and Crystal L. Park, eds. Handbook of Psychology of Religion and Spirituality. New York, London: Guilford Press: 365–377.
Tavory, Iddo, and Stefan Timmermans (2014). Abductive Analysis: Theorizing Qualitative Research. Chicago: University of Chicago Press.
Tibbs, Joy (2014). “Archbishop to Pray at Festival of Life.” Premier ChristianRadio website, News, http://www.premierchristianradio.com/News/UK/Archbishop-to-pray-at-Festival-of-Life.
Timmermans, Stefan, and Iddo Tavory (2012). “Theory Construction in Qualitative Research: From Grounded Theory to Abductive Analysis.” Sociological Theory 30, 3:167–186.
ter Haar, Gerrie (2008). “African Christians in Europe: A Mission in Reverse.” In Katharina Kunter and Jens Schjørring, eds. Changing Relations between Churches in Europe and Africa: The Internationalization of Christianity and Politics in the 20th Century. Wiesbaden: Harrassowitz Verlag.
Udotong, William (2010). “Transnational Migration and the Reverse Mission of Nigerian-Led Pentecostal Churches in the U.S.A.: A Case-study of Selected Churches in Metro Atlanta.” PhD dissertation. Asbury Theological Seminary.
Ukah, Asonzeh (2008). A New Paradigm of Pentecostal Power: A Study of the Redeemed Christian Church of God in Nigeria. Trenton, NJ: Africa World Press.
Ukpoing, Donatus Pius (2008). Nigerian Pentecostalism: Case, Diagnosis and Prescription. Uyo, Nigeria: Fruities’ Publications.
van Dijk, Rijk A. (1997). “From Camp to Encompassment: Discourses of Transsubjectivity in the Ghanian Pentecostal Diaspora.” Journal of Religion in Africa 27, 2.
van Leeuwen, Theo (2005). Introducing Social Semiotics. New York: Routledge.
Währisch-Oblau, Claudia (2000). “From Reverse Mission to Common Mission … We Hope. Immigrant Protestant Churches and the ‘Programme for Cooperation between German and Immigrant Congregations’ of the United Evangelical Mission.” International Review of Mission 89, 354:467–483.
Währisch-Oblau, Claudia (2008). “Getting Ready to Receive? German Churches and the ‘New Mission’ from the South.” Themed Articles. Lausanne World Pulse Archives: Providing Evangelism and Mission News, Information and Analysis (2005–2011); http://www.lausanneworldpulse.com/themedarticles-php/971/07-2008.
Währisch-Oblau, Claudia (2012). The Missionary Self-perception of Pentecostal/Charismatic Church Leaders from the Global South in Europe: Bringing Back the Gospel. Leiden: Brill.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 982 | 139 | 21 |
| Full Text Views | 318 | 12 | 1 |
| PDF Views & Downloads | 202 | 13 | 2 |
This article discusses how prayer functions as a missional strategy for Pentecostal migrant churches in Norway today. Taking its starting point in fieldwork among a cross-section of migrant churches, the article draws in particular on examples from African-led churches and their understanding and practice of prayer. From this empirical perspective, the author argues that prayer represents an ecclesial nexus for missional spirituality, undergirding and spearheading missional strategies among these churches. Prayer thus provides a powerful locus for understanding core dimensions of these churches’ ecclesial identity and missional outlooks. By interacting with perspectives from discourse analysis, semiotics, and practice theory, it is shown that essential facets of prayer inexorably permeate these churches’ missional thinking and practices to a degree that these churches’ mission can hardly be understood apart from prayer. In conclusion, the article asks how this may challenge scholars and others in terms of understandings and practices of mission today.
本文讨论祷告是如何作为今天在挪威的五旬宗移民教会的宣教策略的。以在移民教会实地考察为切入点,这篇文章特别引用了非洲人带领的教会为例子和他们对祷告的理解和实践。从这个经验透视,作者认为祷告代表教会的钮带,以推动宣教精神,在教会里是内在的和领先的宣教策略。祷告因此提供了一个强有力地理解这些教会身份和宣教观念的核心地带。通过从与话语分析,符号学和实践理论的互动来看,祈祷的重要方面必然渗透到这些教会的宣教思想和实践,以致在某种程度上这些教会的使命很难与祈祷分开来理解。最后,文章提出了就今天对宣教的理解和实践而言,这可能会如何挑战学者和其他人。
Este artículo trata sobre cómo la oración se utiliza como estrategia misional en Noruega entre las iglesias pentecostales de trasplante. Toma como punto de partida un trabajo de campo realizado en un sector representativo de iglesias de trasplante; en particular, el artículo se basa en ejemplos de iglesias lideradas por africanos y en su práctica y comprensión de la oración. Desde esta perspectiva empírica, el autor argumenta que la oración representa un nexo eclesial para una espiritualidad misional que apuntala e impulsa estrategias misionales entre estas iglesias. La oración proporciona así un espacio poderoso para comprender las dimensiones centrales de su identidad eclesiástica y de sus posturas misionales. A través de un análisis de discurso, de la semiótica y de la teoría ligada a la práctica se muestra que los aspectos esenciales de la oración impregnan inexorablemente la práctica y el pensamiento misional de estas iglesias; tanto es así que la misión de estas iglesias casi no se puede comprender fuera de la oración.
En conclusión, el artículo se pregunta cómo esto puede desafiar tanto a los académicos como a otros en términos de la intelección y prácticas de la misión hoy en día.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 982 | 139 | 21 |
| Full Text Views | 318 | 12 | 1 |
| PDF Views & Downloads | 202 | 13 | 2 |