Burials are sites of encounter between family members, the broader community, and the dead, while the human body itself encodes genetic kinship relations. This paper uses bioarchaeological approaches to document kinship encounters at the medieval site of Tashbulak, in the highlands of modern-day Uzbekistan. At Tashbulak, encounters between this mountain community and the broader region are captured in Muslim burial practices and genetic variation that overlaps with populations across Central Asia. Kinship encounters within the community can also be observed in the care taken with burials, especially in two exceptional graves of a disabled individual and a youth buried with personal effects.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 890 | 250 | 7 |
| Full Text Views | 36 | 7 | 0 |
| PDF Views & Downloads | 89 | 20 | 0 |
Burials are sites of encounter between family members, the broader community, and the dead, while the human body itself encodes genetic kinship relations. This paper uses bioarchaeological approaches to document kinship encounters at the medieval site of Tashbulak, in the highlands of modern-day Uzbekistan. At Tashbulak, encounters between this mountain community and the broader region are captured in Muslim burial practices and genetic variation that overlaps with populations across Central Asia. Kinship encounters within the community can also be observed in the care taken with burials, especially in two exceptional graves of a disabled individual and a youth buried with personal effects.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 890 | 250 | 7 |
| Full Text Views | 36 | 7 | 0 |
| PDF Views & Downloads | 89 | 20 | 0 |