Between âTyrannyâ and âGentlenessâ: The Construction of Fernando III and Christian Kings in Arabic-Islamic Sources
In: Medieval EncountersSearch for other papers by Edward L. Holt in
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Abstract
This article examines the construction of the memory of Fernando III of Castile-León in Arabic-Islamic texts in order to explore the cross-cultural geopolitics of the western Mediterranean. It argues that historiographical attempts to define righteous authority transcended religious affiliation among military and political elites. In support of this claim, this article first provides a macro-historical survey of Arabic-Islamic texts to ascertain common sociocultural features used in describing Iberian kings. While stereotypes of Christian monarchs exist, Muslim depictions of individuals had a broad spectrum of associations. Second, the focused example of the memory of Fernando III demonstrates how Muslim authors were strategic in deciding whether to describe Christian monarchs or remain silent about them, to praise them or criticize/vilify them. Ultimately, in contrast to Western traditions of intensely scrutinizing the conquest narratives in Christian chronicles, which has led to a polarized view opposing Muslim and Christian rhetoric, the Arabic-Islamic sources depict Fernando III within the framework of the collapse of the Almohad state as one ruler among many, thus reflecting a broader sense of Maghrebi geopolitics as a larger struggle to define righteous authority.
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Between âTyrannyâ and âGentlenessâ: The Construction of Fernando III and Christian Kings in Arabic-Islamic Sources
In: Medieval EncountersSearch for other papers by Edward L. Holt in
Current site
Google Scholar
PubMed
Abstract
This article examines the construction of the memory of Fernando III of Castile-León in Arabic-Islamic texts in order to explore the cross-cultural geopolitics of the western Mediterranean. It argues that historiographical attempts to define righteous authority transcended religious affiliation among military and political elites. In support of this claim, this article first provides a macro-historical survey of Arabic-Islamic texts to ascertain common sociocultural features used in describing Iberian kings. While stereotypes of Christian monarchs exist, Muslim depictions of individuals had a broad spectrum of associations. Second, the focused example of the memory of Fernando III demonstrates how Muslim authors were strategic in deciding whether to describe Christian monarchs or remain silent about them, to praise them or criticize/vilify them. Ultimately, in contrast to Western traditions of intensely scrutinizing the conquest narratives in Christian chronicles, which has led to a polarized view opposing Muslim and Christian rhetoric, the Arabic-Islamic sources depict Fernando III within the framework of the collapse of the Almohad state as one ruler among many, thus reflecting a broader sense of Maghrebi geopolitics as a larger struggle to define righteous authority.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 832 | 148 | 6 |
| Full Text Views | 78 | 3 | 0 |
| PDF Views & Downloads | 162 | 8 | 1 |
