See Timothy Winter, “Pulchra et Luna, Some Reflections on the Marian Theme in Christian-Muslim Dialogue,” Journal of Ecumenical Studies 36.3 (1999): 439–469; Jane Smith and Yvonne Haddad, “The Virgin Mary in Islamic Traditions and Commentary,” Muslim World 79 (1989): 161–187.

See Timothy Winter, “Pulchra et Luna, Some Reflections on the Marian Theme in Christian-Muslim Dialogue,” Journal of Ecumenical Studies 36.3 (1999): 439–469; Jane Smith and Yvonne Haddad, “The Virgin Mary in Islamic Traditions and Commentary,” Muslim World 79 (1989): 161–187.)| false
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As outlined by Sidney H. Griffith, The Beginnings of Christian Theology in Arabic (Aldershot: Ashgate, 2002), 64.

As outlined by Sidney H. Griffith, The Beginnings of Christian Theology in Arabic (Aldershot: Ashgate, 2002), 64.)| false
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Griffith, Beginnings of Christian Theology in Arabic, 127.

Griffith, Beginnings of Christian Theology in Arabic, 127.)| false
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Riccoldo, Epistolae, 161. Riccoldo claims that he was in Baghdad while saying this prayer, soon after the fall of Acre in 1291.

Riccoldo, Epistolae, 161. Riccoldo claims that he was in Baghdad while saying this prayer, soon after the fall of Acre in 1291.)| false
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Riccoldo, Liber Peregrinationis, 184. See also the critical Latin edition of Felix Fabri’s Wanderings in Les errances de Frère Félix, pélerin en Terre sainte, en Arabie et en Égypte (1480–1483), 2 vols., ed. Jean Meyers and Nicole Chareyron (Montpellier: Publications de l’Université Paul-Valéry et du cercam, 2000 and 2003).

Riccoldo, Liber Peregrinationis, 184. See also the critical Latin edition of Felix Fabri’s Wanderings in Les errances de Frère Félix, pélerin en Terre sainte, en Arabie et en Égypte (1480–1483), 2 vols., ed. Jean Meyers and Nicole Chareyron (Montpellier: Publications de l’Université Paul-Valéry et du cercam, 2000 and 2003).)| false
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Thomas O’Meara, “The Theology and Times of William of Tripoli: A Different View of Islam,” Theological Studies 69 (2008): 80–98.

Thomas O’Meara, “The Theology and Times of William of Tripoli: A Different View of Islam,” Theological Studies 69 (2008): 80–98.)| false
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Aquinas, Summa contra Gentiles, 1.6. Another example is Peter the Venerable, whose condemnation of the Qurʾān’s mix of truth and falsehood is much more vitriolic. See the Latin edition of Peter’s Summa contra Sectam in Schriften zum Islam, ed. Reinhold Glei (Altenborge: cis Verlag, 1985).

Aquinas, Summa contra Gentiles, 1.6. Another example is Peter the Venerable, whose condemnation of the Qurʾān’s mix of truth and falsehood is much more vitriolic. See the Latin edition of Peter’s Summa contra Sectam in Schriften zum Islam, ed. Reinhold Glei (Altenborge: cis Verlag, 1985).)| false
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See John Tolan, “Saracen Philosophers Secretly Deride Islam,” Medieval Encounters 11 (2002): 184–208.

See John Tolan, “Saracen Philosophers Secretly Deride Islam,” Medieval Encounters 11 (2002): 184–208.)| false
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David Bertaina, “Christians in Medieval Shīʿī Historiography,” Medieval Encounters 19 (2013): 379–407, especially 385–389, 394, 406.

David Bertaina, “Christians in Medieval Shīʿī Historiography,” Medieval Encounters 19 (2013): 379–407, especially 385–389, 394, 406.)| false
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Maura Hearden, “Lessons from Zeitoun: A Marian Proposal for Christian-Muslim Dialogue.” Journal of Ecumenical Studies 47.3 (2012): 409–426.

Maura Hearden, “Lessons from Zeitoun: A Marian Proposal for Christian-Muslim Dialogue.” Journal of Ecumenical Studies 47.3 (2012): 409–426.)| false
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