This article focuses on the Roman Emperor Jovianâs handover of Nisibis to the Persian King Shapur II in A.D. 363. This event is presented by an eyewitness, Ammianus Marcellinus, as a definitive moment in the history of the Roman State: when the empireâs endurance diverges substantially from her age-old pact with Iustitia (which he defines as the presiding causative deity) towards deeds which contravene the historianâs ideal of Rome and the responsibility of her agents to further her interests. Alongside this wider interpretation, the article considers the trauma of the handover for citizens of the strategically important city of Nisibis, and the contrasting portrait painted by Ephrem.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 206 | 68 | 8 |
| å ¨ææµè§æ¬¡æ° | 89 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 19 | 0 | 0 |
This article focuses on the Roman Emperor Jovianâs handover of Nisibis to the Persian King Shapur II in A.D. 363. This event is presented by an eyewitness, Ammianus Marcellinus, as a definitive moment in the history of the Roman State: when the empireâs endurance diverges substantially from her age-old pact with Iustitia (which he defines as the presiding causative deity) towards deeds which contravene the historianâs ideal of Rome and the responsibility of her agents to further her interests. Alongside this wider interpretation, the article considers the trauma of the handover for citizens of the strategically important city of Nisibis, and the contrasting portrait painted by Ephrem.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 206 | 68 | 8 |
| å ¨ææµè§æ¬¡æ° | 89 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 19 | 0 | 0 |