The article discusses the fragments of Pseudo-Hecataeus’ work “On the Jews” (Josephus, C. Ap. 1.183–205) from a new, literary perspective that highlights the author’s relationship to Hecataeus of Abdera, Clearchus of Soli, and Aristeas, and describes his position within contemporary Jewish culture in the Egyptian diaspora. Pseudo-Hecataeus demonstrates a strong anti-hellenization tendency in the questions which are of crucial importance for the native Egyptian Jewry: the adaptation of Greek education and translation of the law into Greek. The article also suggests that a famous discrepancy between Pseudo-Hecataeus and Aristeas in how they depict the origins of the Jewish community in Egypt can be considered as an antithetical rewriting by Pseudo-Hecataeus of the story told by Aristeas.
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The article discusses the fragments of Pseudo-Hecataeus’ work “On the Jews” (Josephus, C. Ap. 1.183–205) from a new, literary perspective that highlights the author’s relationship to Hecataeus of Abdera, Clearchus of Soli, and Aristeas, and describes his position within contemporary Jewish culture in the Egyptian diaspora. Pseudo-Hecataeus demonstrates a strong anti-hellenization tendency in the questions which are of crucial importance for the native Egyptian Jewry: the adaptation of Greek education and translation of the law into Greek. The article also suggests that a famous discrepancy between Pseudo-Hecataeus and Aristeas in how they depict the origins of the Jewish community in Egypt can be considered as an antithetical rewriting by Pseudo-Hecataeus of the story told by Aristeas.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 432 | 129 | 7 |
| Full Text Views | 75 | 10 | 0 |
| PDF Views & Downloads | 131 | 19 | 0 |