Ennead IV 5[29] has been poorly served by translators and commentators, misreporting what Plotinus wrote and, with these mangled results, asserting that this part of his treatise on the âProblems about the Soulâ is merely a disjointed series of doxographical fragments with little compelling contribution to make. More careful translation and analysis reveal something strikingly different and original. First, he gives a cogent critique of the theories of Plato and Aristotle concerning the body between and the role of daylight. Second, he substitutes his own account in terms of both sympathy and the principle of two acts, explaining vision both during the day as well as at night, notably deficient in previous accounts. Third, he derives some surprisingly original corollaries about the nature of light and the source of color.
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Archer-Hind, R.D. 1888. ΠλαÏÏÎ½Î¿Ï Î¤Î¹ÂµÎ±Î¹Î¿Ï The Timaeus of Plato, with Introduction and Notes. London, Macmillan.
Armstrong, A.H. 1966-1982. Plotinus. Greek Text with English Translation. (7 Vols.) Cambridge, MA, Loeb.
Arruzza, Cinzia. 2015. Ennead II.5: On What is Potentiality and What Actuality. Las Vegas, Parmenides Press.
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Gurtler, Gary M. 1988. Plotinus: The Experience of Unity. Bern, New York, Peter Lang Publishing Co.
Gurtler, Gary M. 2015. Ennead IV.4.30-45 and IV.5: Problems concerning the Soul. Las Vegas, Parmenides Press.
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Igal, Jesús. 1982-1998. Porfirio, Vida de Plotino, Plotino, Enéadas IâVI. Madrid, Biblioteca Clásica Gredos.
Merker, A. 2003. La visión chez Platon et Aristote. Sankt Augustin, Academia Verlag.
Rutten, Charles. 1956. âLa Doctrine des deux actes dans la philosophie de Plotin.â Revue Philosophique de la France et de lâétranger 146, 100-106.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1344 | 253 | 19 |
| å ¨ææµè§æ¬¡æ° | 527 | 13 | 1 |
| PDFä¸è½½æ¬¡æ° | 392 | 33 | 2 |
Ennead IV 5[29] has been poorly served by translators and commentators, misreporting what Plotinus wrote and, with these mangled results, asserting that this part of his treatise on the âProblems about the Soulâ is merely a disjointed series of doxographical fragments with little compelling contribution to make. More careful translation and analysis reveal something strikingly different and original. First, he gives a cogent critique of the theories of Plato and Aristotle concerning the body between and the role of daylight. Second, he substitutes his own account in terms of both sympathy and the principle of two acts, explaining vision both during the day as well as at night, notably deficient in previous accounts. Third, he derives some surprisingly original corollaries about the nature of light and the source of color.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1344 | 253 | 19 |
| å ¨ææµè§æ¬¡æ° | 527 | 13 | 1 |
| PDFä¸è½½æ¬¡æ° | 392 | 33 | 2 |