A meeting in South India (Bylakuppe) with a group of Buddhists, followers of the low-caste politician Ambedkar led to a closer investigation of the often found idea that the Buddha opposed the caste system. In this contribution we focus on the tension between the generally held ideas if it comes to the Buddha’s attitude of the caste system (rejection) and everyday practice of a modern group of followers. For this, apart from the exposure in Bylakuppe several episodes from the Pali canon were investigated. It was the unexpected course and the end of the meeting in Byalakuppe that brought the researcher to this reflection, surprised as he was by the course of events. This lead to a renewed reading of several of the ancient sources that are usually brought forward if it comes to the Buddha and caste distinctions. In his own words, a case of ‘creative contingency’ ensuing in a reflection that things were yet more complicated than they seemed to be at first sight. Methodologically speaking one could say this is a field observation that led to a further reflection and a closer investigation of ancient textual sources.
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Catalogus (2018). Het leven van Boeddha, De weg naar nu. Amsterdam, de Nieuwe Kerk.
Dutt, S. (1960). Buddhist Monks and Monasteries of India, Their History and their Contribution to Indian Culture. London, George Allen and Unwin LTD.
Faure, B. (2009). Unmasking Buddhism. Oxford, Wiley-Blackwell.
Gombrich, R. (2009). What the Buddha thought. London, Equinox.
Lopez, D.S. (2002). Modern Buddhism, Readings for the Unenlightened. Penguin Pocket.
Lopez, D.S. (2008). Buddhism and science, a Guide for the Perplexed. Chicago, University of Chicago Press.
Ricard, M. and Trinh Xuan Thuan (2004). The Quantum and the Lotus. A Journey to the Frontiers Where Science and Buddhism Meet. New York, Random House USA Inc.
Walsh, M. (translator) (1987, 1995). The long discourses of the Buddha. A Translation of the Digha Nikaya. Boston, Wisdom Publications.
Wuchterl, K. (2019) Religious-philosophical contingency and empirical theology. Journal of Empirical Theology, 32(2), 169-187.
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A meeting in South India (Bylakuppe) with a group of Buddhists, followers of the low-caste politician Ambedkar led to a closer investigation of the often found idea that the Buddha opposed the caste system. In this contribution we focus on the tension between the generally held ideas if it comes to the Buddha’s attitude of the caste system (rejection) and everyday practice of a modern group of followers. For this, apart from the exposure in Bylakuppe several episodes from the Pali canon were investigated. It was the unexpected course and the end of the meeting in Byalakuppe that brought the researcher to this reflection, surprised as he was by the course of events. This lead to a renewed reading of several of the ancient sources that are usually brought forward if it comes to the Buddha and caste distinctions. In his own words, a case of ‘creative contingency’ ensuing in a reflection that things were yet more complicated than they seemed to be at first sight. Methodologically speaking one could say this is a field observation that led to a further reflection and a closer investigation of ancient textual sources.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 1079 | 135 | 4 |
| Full Text Views | 55 | 6 | 0 |
| PDF Views & Downloads | 109 | 13 | 0 |