Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Continuity and Change at Millennial Scale: The Holy Sites of Serindia
in Journal of the Economic and Social History of the OrientSearch for other papers by Rian Thum in
Current site
Google Scholar
Abstract
This essay offers an experiment in chronological boundary crossing as way of addressing questions about continuity and change in Central Eurasia. It analyzes the violent transformations of holy sites in Altishahr (more widely known as Eastern Turkistan or southern Xinjiang), examining the 11th-century transition from Buddhist to Muslim rule alongside the 21st-century efforts of the People’s Republic of China to transform sacred Islamic sites into nationalist showpieces and “Silk Road” tourism sites. This juxtaposition calls into question prevailing understandings of the 11th -century transition as a simple refashioning of existing Buddhist sites into Islamic forms, while also placing current Chinese restrictions on Islamic holy sites in a broader historical perspective. Together, these 11th- and 20th century transformations show that shrines act as cultural arbiters, establishing routes by which change has entered Altishahr and stubbornly preserving not just older meanings, but also older ways of knowing. At the same time, they are places where the dynamics of continuous meaning creation come into clear view—where cultural change itself becomes an explicit part of the narratives that bind people together in supposedly stable identity groups such as religions and nations.
Kauf
Sofortzugang erwerben (PDF-Download und unbegrenzter Online-Zugang):
Institutszugang
Melden Sie sich mit Open Athens, Shibboleth oder Ihren institutionellen Anmeldedaten an.
Persönliche Anmeldung
Melden Sie sich mit Ihrem brill.com-Konto an
-
Adili Apaer 阿地力 阿帕尔 and Dimulati Aomai’er. 2010. 迪木拉提 奥迈尔，维吾尔族萨满文化遗存调查. Beijing: Minzu Chubanshe.
-
al-Waqidi, Muhammad b. ʿUmar. 2013. The Life of Muhammad: Al-Wāqidī’s Kitāb al-Maghāzī. Translated by Rizwi Faizer. New York: Routledge.
-
Anderson, Elise. 2012. The Construction of Āmānnisā Khan as a Uyghur Musical Culture Hero. Asian Music 43/1: 64–90.
-
Ăzizi, Sӑypidin. 1980. Amannisakhan. Beijing: Millӑtlӑr nӑshriyati.
-
Basilov, Vladimir Nikolaevich. 1992. Shamanstvo u narodov Srednei Azii i Kazakhstana. Moscow: Nauka.
-
Beckford, James A. 2001. The Continuum between ‘Cults’ and ‘Normal’ Religion. In Chercheurs de Dieux Dans l’espace Public, ed. Pauline Côté. Ottawa: University of Ottawa Press: 11–20.
-
Bovingdon, Gardiner. 2004. Contested Histories. In Xinjiang: China’s Muslim Borderland, ed. S. Frederick Starr. Armonk, N.Y.: M.E. Sharpe: 353–74.
-
Braudel, Fernand. 1958. Histoire et Sciences sociales: La longue durée. Annales. Économies, Sociétés, Civilisations 13/4: 725–753.
-
Brophy, David. 2016. Uyghur Nation: Reform and Revolution on the Russia-China Frontier. Cambridge, Massachusetts: Harvard University Press.
-
Chinese Authorities Demolish Home of Uyghur Supporting Quranic Studies. Radio Free Asia. Accessed April 4, 2015. http://english.rfa.org/english/news/uyghur/demolition-04012015151727.html.
-
Christian, David. 2004. Maps of Time: An Introduction to Big History. Berkeley: University of California Press.
-
Da’irilär qaramay shähiridä uqughuchilarni dingha etiqad qilmasliq wädinamisigä qol qoydurghan. Radio Free Asia. Accessed March 8, 2015. http://www.rfa.org/uyghur/xewerler/din/uyghurda-din-10152014162442.html.
-
Davut, Rahilă. 2001. Uyghur Mazarliri. Ürümchi: Shinjang Khӑlq Nӑshriyati.
-
DeWeese, Devin. 2011. Survival Strategies: Reflections on the Notion of Religious “Survivals” in Soviet Ethnographic Studies of Muslim Religious Life in Central Asia. In Exploring the Edge of Empire: Soviet Era Anthropology in the Caucasus and Central Asia, ed. Florian Mühlfried and Sergey Sokolovskiy. Berlin: Lit-Verlag: 35–58.
-
Eaton, Richard M. 2000. Temple Desecration and Indo-Muslim States. In Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia, eds. David Gilmartin and Bruce B. Lawrence. Gainesville, FL: University Press of Florida: 246–271.
-
Eden, Jeff. 2012. The Survival of “Survivals”: The History of an Idea, East and West. M.A. thesis: Indiana University.
-
Elverskog, Johan. 2013. Buddhism and Islam on the Silk Road. Philadelphia: University of Pennsylvania Press.
-
Grenard, Fernand. 1898. Histoire, Linguistique, Archéologie, Géographie. In Mission scientifique dans la Haute Asie, 1890–1895, ed. J.L. Dutreuil de Rhins. Paris: Ernest Leroux.
-
Grenard, Fernand. 1898. Le Turkestan et Le Tibet, Étude Ethnographique et Sociologique. In Mission scientifique dans la Haute Asie, ed. by J.-L. Dutreuil de Rhins. Anonymous. Paris: Ernest Leroux.
-
Gronke, Monika. 1986. The Arabic Yārkand Documents. Bulletin of the School of Oriental and African Studies, University of London 49/3: 454–507.
-
Grünwedel, Albert. 1912. Altbuddhistische Kultstätten in Chinesisch-Turkistan: Bericht über archäologische Arbeiten von 1906 bis 1907 bei Kuc̆a, Qaras̆ahr und in der oase Turfan. Berlin: G. Reimer.
-
Harris, Rachel. 2008. The Making of a Musical Canon in Chinese Central Asia. Burlington, VT: Routledge.
-
Harris, Rachel. 2013. Harmonizing Islam in Xinjiang: Sound and Meaning in Rural Uyghur Religious Practice. In On the Fringes of the Harmonious Society: Tibetans and Uyghurs in Socialist China, ed. T. Brox and I. Bellér-Hann. Copenhagen: Nordic Institute of Asian Studies. 293–317.
-
Hoshur, Shohret, and Joshua Lipes. 2013. Uyghurs Targeted Over Desert Prayers. Translated by Dolkun Kamberi. Radio Free Asia. Accessed December 1, 2013. http://www.rfa.org/english/news/uyghur/uyghurstargeted-04022009162642.html.
-
Ibn Hishām, ʿAbd al-Malik. 1967. The Life of Muhammad: A Translation [from Ibn Hishām’s Adaptation] of Isḥāq’s Sīrat Rasūl Allāh. Translated by Alfred Guillaume. New York: Oxford University Press.
-
Kāšġarī, Maḥmūd. 1982. Compendium of the Turkic Dialects: (Dīwān luġāt at-turk), ed. James Kelly and Robert Dankoff. Cambridge, Massachusetts: Harvard University.
-
Light, Nathan. 2008. Intimate Heritage: Creating Uyghur Muqam Song in Xinjiang. Berlin: LIT Verlag.
-
Mujizi, Molla Ismătulla binni Molla Nimătulla, Ănvăr Baytur, and Khămit Tomur. 1982. Tăvarikhi musiqiyun. Beijing: Millătlăr Năshriyati.
-
Sartori, Paolo. 2019. Of Saints, Shrines, and Tractors: Untangling the Meaning of Islam in Soviet Central Asia. Journal of Islamic Studies 30/3: 367–405.
-
Shryock, Andrew and Daniel Lord Smail, eds. 2011. Deep History: The Architecture of Past and Present. Berkeley: University of California Press.
-
Skjaervo, P. Oktor. 1998. Eastern Iranian Epic Traditions I. Siyāvaš and Kunāla. In Mír Curad. Studies in Honor of Calvert Watkins, eds. Jay Jasanoff, H. Craig Melchert, and Lisi Oliver. Innsbruck: Innsbr. Beitr. z.Sprachwiss.
-
Spier, Fred. 2011. Big History and the Future of Humanity. Malden, MA: Wiley-Blackwell.
-
Stein, M. Aurel. 1904. Sand-Buried Ruins of Khotan: Personal Narrative of a Journey of Archaeological and Geographical Exploration in Chinese Turkestan. London: Hurst and Blackett.
-
Stein, M. Aurel. 1907. Ancient Khotan: Detailed Report of Archaeological Explorations in Chinese Turkestan. Oxford: Clarendon Press.
-
Stein, M. Aurel. 1921. Serindia: Detailed Report of Explorations in Central Asia and Westernmost China. Clarendon Press.
-
Stein, M. Aurel. Innermost Asia. 1928. Oxford: Clarendon Press.
-
Tazkirah of Ḥaz̤rat Āfāq Khojam. n.d. Manuscript # Prov. 369. Jarring Collection, Lund University Library.
-
Tazkirah of Ḥaẓrat Ṣulṭān Aṣḥab Al-Kahf. n.d. Manuscript # C562. Saint Petersburg Institute of Oriental Manuscripts.
-
Tazkirah of Imam Jaʿfar Ṭayaranī. n.d. Manuscript # C554. Saint Petersburg Institute of Oriental Manuscripts.
-
Tazkirah of Kohmārim. n.d. Manuscript # Or. 9230. British Library.
-
Tazkirah of the Four Sacrificed Imams. n.d. Manuscript # Prov. 73. Jarring Collection, Lund University Library.
-
Thum, Rian. 2012. Beyond Resistance and Nationalism: Local History and the Case of Afaq Khoja. Central Asian Survey 31/3: 293–310.
-
Thum, Rian. 2014. The Sacred Routes of Uyghur History. Cambridge, Massachusetts: Harvard University Press.
-
Thum, Rian. 2020. The Spatial Cleansing of Xinjiang: Mazar Desecration in Context. Made in China 5/2: 48–61.
-
Thum, Rian. The Naqshbandiyya Mujaddidiyya in China. Journal of the Royal Asiatic Society, forthcoming.
-
Xuanzang 玄奘. 1985. 大唐西域记校注, ed. Ji Xianlin 季羡林. Beijing: Zhonghua shu ju.
-
Yunus, Tursun. 1996. Mălikă Amannisakhanim. Urumchi: Shinjang yashlar – ösmürlӑr nӑshriyati.
-
“‘去极端化’伽师县举行‘小苹果’集体舞大赛.” 新华网, November 11, 2014. http://www.xj.xinhuanet.com/photo/2014-11/21/c_1113350614.htm.
-
“霍城县公安局打击非法念‘尼卡’行动见成效.” 天山网, May 5, 2014. http://law.ts.cn/content/2014-05/05/content_9625225.htm.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 714 | 263 | 53 |
| Gesamttextansichten | 253 | 15 | 3 |
| PDF-Downloads | 521 | 35 | 6 |
Continuity and Change at Millennial Scale: The Holy Sites of Serindia
in Journal of the Economic and Social History of the OrientSearch for other papers by Rian Thum in
Current site
Google Scholar
PubMed
Abstract
This essay offers an experiment in chronological boundary crossing as way of addressing questions about continuity and change in Central Eurasia. It analyzes the violent transformations of holy sites in Altishahr (more widely known as Eastern Turkistan or southern Xinjiang), examining the 11th-century transition from Buddhist to Muslim rule alongside the 21st-century efforts of the People’s Republic of China to transform sacred Islamic sites into nationalist showpieces and “Silk Road” tourism sites. This juxtaposition calls into question prevailing understandings of the 11th -century transition as a simple refashioning of existing Buddhist sites into Islamic forms, while also placing current Chinese restrictions on Islamic holy sites in a broader historical perspective. Together, these 11th- and 20th century transformations show that shrines act as cultural arbiters, establishing routes by which change has entered Altishahr and stubbornly preserving not just older meanings, but also older ways of knowing. At the same time, they are places where the dynamics of continuous meaning creation come into clear view—where cultural change itself becomes an explicit part of the narratives that bind people together in supposedly stable identity groups such as religions and nations.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 714 | 263 | 53 |
| Gesamttextansichten | 253 | 15 | 3 |
| PDF-Downloads | 521 | 35 | 6 |
