This article explores how the Islamic elegiac genre of marthiya can shed new light on the social and cultural history of the Muslims of Russia’s Volga-Ural region in the late imperial period (1870s-1917). The marthiyas enjoyed great popularity across geographical, ethnic, and factional lines as a medium for asserting and affirming social bonds and expressing collective identities. Volga-Ural marthiyas reveal the links between Sufism and Tatar national history-writing, demonstrate the interrelation between Sufi literature and Muslim revolutionary culture, and point to historical figures and groups that were left out of the evolving Tatar national historiography.
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This article explores how the Islamic elegiac genre of marthiya can shed new light on the social and cultural history of the Muslims of Russia’s Volga-Ural region in the late imperial period (1870s-1917). The marthiyas enjoyed great popularity across geographical, ethnic, and factional lines as a medium for asserting and affirming social bonds and expressing collective identities. Volga-Ural marthiyas reveal the links between Sufism and Tatar national history-writing, demonstrate the interrelation between Sufi literature and Muslim revolutionary culture, and point to historical figures and groups that were left out of the evolving Tatar national historiography.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 836 | 164 | 17 |
| Full Text Views | 44 | 4 | 0 |
| PDF Views & Downloads | 118 | 8 | 0 |