This response essay engages with the themes of space, sociality, and sources (of pleasure and of scholarship) in Sanjay Subrahmanyamâs article in this issue, âThe Hidden Face of Surat.â I reflect on how the Persianate adab that was a dominant cultural form in this port city might cause us to mitigate our analytical concepts when approaching phenomena from different historical contexts. I propose historical inquiry as a form of translation, to look for ways of understanding difference and engaging across it that may or may not be the same as European cosmopolitanism.
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|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 821 | 114 | 14 |
| å ¨ææµè§æ¬¡æ° | 402 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 286 | 13 | 0 |
This response essay engages with the themes of space, sociality, and sources (of pleasure and of scholarship) in Sanjay Subrahmanyamâs article in this issue, âThe Hidden Face of Surat.â I reflect on how the Persianate adab that was a dominant cultural form in this port city might cause us to mitigate our analytical concepts when approaching phenomena from different historical contexts. I propose historical inquiry as a form of translation, to look for ways of understanding difference and engaging across it that may or may not be the same as European cosmopolitanism.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 821 | 114 | 14 |
| å ¨ææµè§æ¬¡æ° | 402 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 286 | 13 | 0 |