The Local History of Kababir in Haifa: Constructing a Narrative of Uniqueness
äºJournal of the Economic and Social History of the OrientSearch for other papers by Naâama Ben Zeâev in
Current site
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The neighborhood of Kababir in Haifa is known as the center of the Ahmadiyya community in the Middle East. It was established in the nineteen century as a hamlet, and was later annexed to the municipality of Haifa. The article traces the history of Kababir since its establishment until 1964 and observes the accelerated transition from rural to urban life at the periphery of an expanding city. The story of Kababir thus illustrates one path to urbanism within Palestinian society. Based on local written and oral sources the article also shows the role of collective memory in interpreting past events and constructing cultural identity.
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Confino Alon Miracles and Snow in Palestine and Israel: Tantura, a Story of 1948 Israel Studies 2012 17 2 25 61
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Degani Arnon Y. The decline and fall of the Israeli Military Government, 1948-1966: a case of settler-colonial consolidation? Settler Colonial Studies 2014 5 1 84 99
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Min á¹¢ulaḥÄʾ al-Ê¿Arab wa-AbdÄl al-ShÄm accessed 18 December 2014 The official Ahmadiyya Arabic website. http://www.islamahmadiyya.net/show_page.asp?content_key=2&article_id=7
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1
Ê¿A. Ê¿Odeh, Al-KabÄbÄ«r BaladÄ« (ShafaÊ¿amr: Dar al-Mashriq, 1980).
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4
A. Confino, âCollective Memory and Cultural History: Problems of Method.â American Historical Review 105/2 (1997): 1386-1403.
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6
Dr. Eberhard Graf von Mülinen, Beiträge zur Kenntnis des Karmels (Leipzig: Baedeker, 1908). For this article I used the Hebrew annotated translation: A. Geva Kleinberger and Y. Ben Artzi, Ha-Carmel shel von Mülinen (Jerusalem: Magness Press, 2013): 168.
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7
D. Grossman, Ha-Kfar ha-Aârvi u-Vnotav: Tahalikhim ba-Yishuv ha-Aârvi be-Eretz Israel ha-Othmanit (Jerusalem: Yad Ben Zvi, 1994): 13, 44-5.
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15
G. Schumacher, âPopulation List of the Liva Akka.â Exploration Fund Quarterly Statement 19/3 (1887): 178. On Schumacher and the projects entrusted to him, see Y. Ben Artzi, âGottlieb SchumacherâMapot ve-Tokhniot le-Pituah Heifa be-Shalhey ha-Meâa ha-19.â Cathedra 73 (1994): 62-82.
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17
R. A. Segal, Myth: A Very Short Introduction (Oxford: Oxford University Press, 2004): 4-6.
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18
G. M. Kressel and R. Aharoni, Egyptian Ãmigrés in the Levant of the 19th and 20th Centuries (Jerusalem: Jerusalem Center for Public Affairs, 2013); A. Carmel, Toldot Heifa bi-Yemey ha-Turkim (Jerusalem: Yad Ben Zvi, 1977): 156, 169-73; B. Kimmerling and J. S. Migdal, Palestinians: The Making of a People (New York: The Free Press, 1993): 36-63.
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19
G. Alroey, Ha-Mahapekha ha-Shketa: Ha-Hagira ha-Yehudit me-ha-Imperia ha-Rusit 1875-1924 (Jerusalem: The Zalman Shazar Center for Jewish History, 2008): 207-11.
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28
T. Goren, Shituf be-Tzel âImut: âAravim ve-Yehudim ba-Shilton ha-Mekomi be-Heifa bi-Tkufat ha-Mandat (Ramat Gan: Bar Ilan University, 2008): 55.
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29
D. Shoval, âHeifa shel Maâala,â Al ha-Mishmar, 22 May 1944: 2; Goren, Shituf be-Tzel âImut: 336. A few herd owners in Kababir continued to raise sheep, goats and cows until the 1950s or 1960s. Interview with A. H., Haifa, 4 September 2014.
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32
J. Vashitz, âHagirat Kafriyim le-Heifa bi-Tkufat ha-MandatâTahalikh shel âIyur?â Cathedra 45 (1987): 113-33; N. Ben Zeâev, âBein Kfar le-âIr: Hayey Mehagrim Kafriyim be-Heifa bi-Tqufat ha-Mandatâ (PhD dissertation, Ben Gurion University, Beâer Sheva, 2010): 27-60; M. Yazbak, âHa-Hagira ha-âArvit le-Heifa, 1933-1948â (M.A. thesis, University of Haifa, 1984).
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33
Y. Friedman, Prophecy Continuous: Aspects of Ahmadi Religious Thought and its Medieval Background (New Delhi: Oxford University Press, 2nd ed., 2003): 1-46; W. C. Smith, âAhmadiyya.â In Encyclopaedia of Islam, 2nd ed. (Leiden: Brill, 1960).
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39
Interview with M. A., Haifa, 15 August 2014.
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44
Interview with A. H., Haifa, 4 September 2014. A similar version of a son recruiting his father and grandfatherâthe first Ahmadiyya members from the Ê¿Odeh familyâappears in the official Ahmadiyya Arabic website: âMin á¹¢ulaḥÄʾ al-Ê¿Arab.â
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47
A. Ayalon, Reading Palestine: Printing and Literacy, 1900-1948 (Austin: University of Texas Press, 2004): 37-8.
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49
Interview with B. O., Haifa, 28 August 2014.
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58
Ibid.: 27, 34-8, 176; S. Lavan, The Ahmadiyya Movement: A History and Perspective (Delhi: Manohar Book Service, 1974): esp. 156-8.
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59
A. Likhovski, Law and Identity in Mandate Palestine (Chapel Hill: The University of North Carolina Press, 2006): 31-3.
-
60
P. Sartori and I. Shahar, âLegal Pluralism in Muslim-Majority Colonies: Mapping the Terrain.â Journal of Economic and Social History of the Orient 55 (2012): 637-63; S. A. Kugle, âFramed, Blamed and Renamed: The Recasting of Islamic Jurisprudence in Colonial South Asia.â Modern Asian Studies 35/2 (2001): 257-313.
-
66
B. Anderson, Imagined Communities (London: Verso, 2nd ed., 1991): 166-7.
-
67
P. Shifman, Diney ha-Mishpaha be-Israel (Jerusalem: The Sacher Institute, Faculty of Law, the Hebrew University of Jerusalem, 2nd ed., 1995): vol. 1, 80-1.
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71
Hagana report from 23 April, 1948, idfa, 2-464/1954: 266.
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74
Interview with F. M., Haifa, 25 August 2014.
-
80
A. Y. Degani, âThe decline and fall of the Israeli Military Government, 1948-1966: a case of settler-colonial consolidation?â Settler Colonial Studies 5/1 (2014): 84-99; S. Ozacky-Lazar, âHa-Mimshal ha-Tzvaâi ke-Manganon Shlita ba-Ezrahim ha-âArvim: he-âAsor ha-Rishon, 1948-1958,â Hamizrah Hehadash 43 (2002): 103-13; Alina Korn, âCrime and Legal Control: The Israeli Arab Population during the Military Government Period (1948-66).â The British Journal of Criminology 40/4 (2000): 574-93.
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82
Interview with F. M., Haifa, 25 August 2014. Prior to his tenure as the Mayor of Haifa, Khoushy was the chairperson of the Haifa Workersâ Council. Obviously, his connections with the Jewish Labor Organization (Histadrut) made him a contact person for the unemployed.
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83
Map of Haifa, 1:12,500, Zvi Friedlander, 1964.
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85
See Confino, âCollective Memoryâ: 1388. For an example where the theoretical and methodological approaches presented in this article are employed, see his insightful article: A. Confino. âMiracles and Snow in Palestine and Israel: Tantura, a Story of 1948.â Israel Studies 17/2 (2012): 25-61.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1664 | 252 | 18 |
| å ¨ææµè§æ¬¡æ° | 134 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 99 | 7 | 0 |
The Local History of Kababir in Haifa: Constructing a Narrative of Uniqueness
äºJournal of the Economic and Social History of the OrientSearch for other papers by Naâama Ben Zeâev in
Current site
Google Scholar
PubMed
The neighborhood of Kababir in Haifa is known as the center of the Ahmadiyya community in the Middle East. It was established in the nineteen century as a hamlet, and was later annexed to the municipality of Haifa. The article traces the history of Kababir since its establishment until 1964 and observes the accelerated transition from rural to urban life at the periphery of an expanding city. The story of Kababir thus illustrates one path to urbanism within Palestinian society. Based on local written and oral sources the article also shows the role of collective memory in interpreting past events and constructing cultural identity.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1664 | 252 | 18 |
| å ¨ææµè§æ¬¡æ° | 134 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 99 | 7 | 0 |
