Since the nineteenth century, Buddhists residing in the present-day nations of Myanmar, Thailand, and Sri Lanka have thought of themselves as participants in a shared southern Asian Buddhist world characterized by a long and continuous history of integration across the Bay of Bengal region, dating at least to the third century bce reign of the Indic King Asoka. Recently, scholars of Buddhism and historians of the region have begun to develop a more historically variegated account of Buddhism in South and Southeast Asia, using epigraphic, art historical, and archaeological evidence, as well as new interpretations of Buddhist chronicle texts.1 This paper examines three historical episodes in the eleventh- to fifteenth-century history of Sri Lankan-Southeast Asian Buddhist connections attested by epigraphic and Buddhist chronicle accounts. These indicate changes in regional Buddhist monastic connectivity during the period 1000-1500, which were due to new patterns of mobility related to changing conditions of trade and to an altered political ecosystem in maritime southern Asia.
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I have revised the translation in Geiger (1992). This is also reported in Pūjavaliya, Rājāvaliya, and Nikāya Saṅgrahaya. See also ez 2.40.
Wade (2009) provides a valuable summary of relevant changes in Song China, including new financial systems, internal trade regions, and demographic changes in Fujian. See Christie (1998a: 253; 1998b: 369) for arguments that the Southeast Asian trade boom began in the tenth century.
See further Abraham (1988), Karashima (2009b), Kulke (1999), Hall (2011), Jacq-Hergoualc’h (2002), McKinnon (2011), and Wade (2009).
See also Kanazawa (2004) and Karashima (2004).
Cf. Coedès (1965).
See also Wade (2012). One man’s pirate is, of course, another’s entrepreneur.
This occurred sometime between 1458 and 1472, according to the Burmese and Mon sources Dhammacetimaṅ-atthuppatti and Nidāna Ārambhakathā (cited in Griswold 1965: 186-7).
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Since the nineteenth century, Buddhists residing in the present-day nations of Myanmar, Thailand, and Sri Lanka have thought of themselves as participants in a shared southern Asian Buddhist world characterized by a long and continuous history of integration across the Bay of Bengal region, dating at least to the third century bce reign of the Indic King Asoka. Recently, scholars of Buddhism and historians of the region have begun to develop a more historically variegated account of Buddhism in South and Southeast Asia, using epigraphic, art historical, and archaeological evidence, as well as new interpretations of Buddhist chronicle texts.1 This paper examines three historical episodes in the eleventh- to fifteenth-century history of Sri Lankan-Southeast Asian Buddhist connections attested by epigraphic and Buddhist chronicle accounts. These indicate changes in regional Buddhist monastic connectivity during the period 1000-1500, which were due to new patterns of mobility related to changing conditions of trade and to an altered political ecosystem in maritime southern Asia.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 1803 | 646 | 38 |
| Full Text Views | 455 | 16 | 2 |
| PDF Views & Downloads | 302 | 34 | 2 |