Heterodoxe lehren und ihre widerlegung im KÄlacakra-tantra
äºIndo-Iranian JournalSearch for other papers by Günter Grönbold in
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Abstract
At the end of the second chapter of the Buddhist KÄlacakra-Tantra (dated c. 10th century) we find a group of verses in which several doctrines are characterized and criticized: Brahmanism, Vaisnavism, Åaivism, materialism, Islam and Jainism. Moreover the text refers to Buddhism itself as well as the so-called heterodox Buddhist schools. It is the only old Sanskrit text known until now in which the Islam is mentioned and recognized as a doctrine.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 167 | 35 | 1 |
| å ¨ææµè§æ¬¡æ° | 43 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 18 | 0 | 0 |
Heterodoxe lehren und ihre widerlegung im KÄlacakra-tantra
äºIndo-Iranian JournalSearch for other papers by Günter Grönbold in
Current site
Google Scholar
PubMed
Abstract
At the end of the second chapter of the Buddhist KÄlacakra-Tantra (dated c. 10th century) we find a group of verses in which several doctrines are characterized and criticized: Brahmanism, Vaisnavism, Åaivism, materialism, Islam and Jainism. Moreover the text refers to Buddhism itself as well as the so-called heterodox Buddhist schools. It is the only old Sanskrit text known until now in which the Islam is mentioned and recognized as a doctrine.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 167 | 35 | 1 |
| å ¨ææµè§æ¬¡æ° | 43 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 18 | 0 | 0 |
