Sartreâs Engagement with Hegel and Trotsky
The Ends and Means of Revolutionary Socialism from Notebooks for an Ethics Onwards
äºHistorical MaterialismSearch for other papers by Emmanuel Barot in
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Abstract
Being and Nothingness argues that in the masterâslave dialectic Hegel had a âbrilliant insightâ contra solipsism, to the effect that each self-consciousness depends on other consciousnesses. Against Hegel, however, Sartre claims that the separation of the for-itself remains an insurmountable âscandalâ and that collectivity can at best exist as a âde-totalised totalityâ, never as Subject. In a confrontation with Hegelian Sittlichkeit, Notebooks for an Ethics extends this analysis to the historical modalities of the mutual recognition of freedoms. A âconcrete ethicsâ must be ârevolutionary socialistâ, centrally concerned with âthe dialectic of the ends and means of revolutionâ. Finally, Sartreâs analysis of the dialectic of society and the state in the Critique of Dialectical Reason explains why sovereignty can never be the embodiment of an imaginary Subject. Sartre thus ultimately occupies a highly distinctive middle ground between Hegelâs Philosophy of Right and Marxâs critique of Hegel. A fulcrum of the argument, focused on Notebooks for an Ethics, consists in a comparison between Sartre and Trotskyâs Their Morals and Ours.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1253 | 295 | 26 |
| å ¨ææµè§æ¬¡æ° | 80 | 11 | 0 |
| PDFä¸è½½æ¬¡æ° | 211 | 32 | 0 |
Sartreâs Engagement with Hegel and Trotsky
The Ends and Means of Revolutionary Socialism from Notebooks for an Ethics Onwards
äºHistorical MaterialismSearch for other papers by Emmanuel Barot in
Current site
Google Scholar
PubMed
Abstract
Being and Nothingness argues that in the masterâslave dialectic Hegel had a âbrilliant insightâ contra solipsism, to the effect that each self-consciousness depends on other consciousnesses. Against Hegel, however, Sartre claims that the separation of the for-itself remains an insurmountable âscandalâ and that collectivity can at best exist as a âde-totalised totalityâ, never as Subject. In a confrontation with Hegelian Sittlichkeit, Notebooks for an Ethics extends this analysis to the historical modalities of the mutual recognition of freedoms. A âconcrete ethicsâ must be ârevolutionary socialistâ, centrally concerned with âthe dialectic of the ends and means of revolutionâ. Finally, Sartreâs analysis of the dialectic of society and the state in the Critique of Dialectical Reason explains why sovereignty can never be the embodiment of an imaginary Subject. Sartre thus ultimately occupies a highly distinctive middle ground between Hegelâs Philosophy of Right and Marxâs critique of Hegel. A fulcrum of the argument, focused on Notebooks for an Ethics, consists in a comparison between Sartre and Trotskyâs Their Morals and Ours.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1253 | 295 | 26 |
| å ¨ææµè§æ¬¡æ° | 80 | 11 | 0 |
| PDFä¸è½½æ¬¡æ° | 211 | 32 | 0 |
