Michel Remaud, Chrétiens et Juifs entre le passé et l’avenir (Brussels: Éditions Lessius, 2000), p. 90, note 2. For a more detailed history of the document that became Nostra Aetate, see Giuseppe Alberigo and Joseph A. Komonchak, eds., The History of Vatican II (Maryknoll, NY: Orbis, 1995-2006), pp. 1:270-71; 3:275-76, 283-84, 430-32; 3:430-32; 4:135-93; 5:211-21; and the shorter summary of Alberto Melloni, ‘Nostra Aetate and the Discovery of the Sacrament of Otherness,’ in Philip A. Cunningham, Norbert J. Hofmann, S.D.B., and Joseph Sievers (eds), The Catholic Church and the Jewish People: Recent Reflections from Rome (New York: Fordham University Press, 2007), pp. 130-151.

 Michel Remaud, Chrétiens et Juifs entre le passé et l’avenir (Brussels: Éditions Lessius, 2000), p. 90, note 2. For a more detailed history of the document that became Nostra Aetate, see Giuseppe Alberigo and Joseph A. Komonchak, eds., The History of Vatican II (Maryknoll, NY: Orbis, 1995-2006), pp. 1:270-71; 3:275-76, 283-84, 430-32; 3:430-32; 4:135-93; 5:211-21; and the shorter summary of Alberto Melloni, ‘Nostra Aetate and the Discovery of the Sacrament of Otherness,’ in Philip A. Cunningham, Norbert J. Hofmann, S.D.B., and Joseph Sievers (eds), The Catholic Church and the Jewish People: Recent Reflections from Rome (New York: Fordham University Press, 2007), pp. 130-151.)| false
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 Pawlikowski, ‘Reflections on Covenant and Mission,’ p. 85.

 Pawlikowski, ‘Reflections on Covenant and Mission,’ p. 85.)| false
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 See Hans Hermann Henrix, Judentum und Christentum: Gemeinschaft wider Willen (Regensburg: Verlag Friedrich Pustet, 2008).

 See Hans Hermann Henrix, Judentum und Christentum: Gemeinschaft wider Willen (Regensburg: Verlag Friedrich Pustet, 2008).)| false
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 Erich Zenger, ‘The Foundations of a Christian Theology of Judaism,’ in The Catholic Church and the Jewish People, pp. 102, 106.

 Erich Zenger, ‘The Foundations of a Christian Theology of Judaism,’ in The Catholic Church and the Jewish People, pp. 102, 106.)| false
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 Ratzinger, Many Religions, p. 49.

 Ratzinger, Many Religions, p. 49.)| false
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 See Philip A. Potter, ‘Covenant,’ in Dictionary of the Ecumenical Movement, 2^nd Edition (Geneva: WCC Publications, 2002), pp. 264-269.

 See Philip A. Potter, ‘Covenant,’ in Dictionary of the Ecumenical Movement, 2^nd Edition (Geneva: WCC Publications, 2002), pp. 264-269.)| false
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 See Flanagan, Communion, Diversity, and Salvation, pp. 26-44.

 See Flanagan, Communion, Diversity, and Salvation, pp. 26-44.)| false
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 Extraordinary Synod of 1985. ‘A Message to the People of God and the Final Report.’Origins 15 (19 December 1985), pp. 441, 443–50.

 Gerard Mannion, Ecclesiology and Postmodernity (Collegeville, Minn.: Liturgical Press, 2007), pp. 55-71. See also the critique of Vatican use of communion in José Comblin, The People of God (Maryknoll, NY: Orbis, 2004), pp. 56-60.

 Gerard Mannion, Ecclesiology and Postmodernity (Collegeville, Minn.: Liturgical Press, 2007), pp. 55-71. See also the critique of Vatican use of communion in José Comblin, The People of God (Maryknoll, NY: Orbis, 2004), pp. 56-60.)| false
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 Jean-Marie Tillard, Église d’Églises: L’ecclésiologie de communion (Paris: Cerf, 1987); Chair de l’Église, chair du Christ: Aux sources de l’ecclésiologie de communion (Paris: Cerf, 1992); and L’Église locale: Ecclésiologie de communion et catholicité (Paris: Cerf, 1996).

 Jean-Marie Tillard, Église d’Églises: L’ecclésiologie de communion (Paris: Cerf, 1987); Chair de l’Église, chair du Christ: Aux sources de l’ecclésiologie de communion (Paris: Cerf, 1992); and L’Église locale: Ecclésiologie de communion et catholicité (Paris: Cerf, 1996).)| false
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 See Boys, ‘The Covenant in Contemporary Ecclesial Documents,’ pp. 82-95; as well as the documents themselves to which Boys and others have drawn attention: Vatican Council II, Nostra Aetate (1965); Vatican Commission for Religious Relations with the Jews, ‘Notes on the Correct Way to Present the Jews and Judaism in Preaching and Catechesis in the Roman Catholic Church’ (1985); idem, ‘We Remember: A Reflection on the Shoah’ (1998); Pontifical Biblical Commission, ‘The Jewish People and Their Sacred Scriptures in the Christian Bible’ (2001); National Conference of Catholic Bishops [United States], ‘God’s Mercy Endures Forever: Guidelines on the Presentation of Jews and Judaism in Catholic Preaching’ (1988); idem, ‘Catholic Teaching on the Shoah: Implementing the Holy See’s We Remember’ (2001). These documents are available on the websites of their authoring bodies as well as at the Boston College Center for Christian-Jewish Learning, www.bc.edu/research/cjl/.

 See Boys, ‘The Covenant in Contemporary Ecclesial Documents,’ pp. 82-95; as well as the documents themselves to which Boys and others have drawn attention: Vatican Council II, Nostra Aetate (1965); Vatican Commission for Religious Relations with the Jews, ‘Notes on the Correct Way to Present the Jews and Judaism in Preaching and Catechesis in the Roman Catholic Church’ (1985); idem, ‘We Remember: A Reflection on the Shoah’ (1998); Pontifical Biblical Commission, ‘The Jewish People and Their Sacred Scriptures in the Christian Bible’ (2001); National Conference of Catholic Bishops [United States], ‘God’s Mercy Endures Forever: Guidelines on the Presentation of Jews and Judaism in Catholic Preaching’ (1988); idem, ‘Catholic Teaching on the Shoah: Implementing the Holy See’s We Remember’ (2001). These documents are available on the websites of their authoring bodies as well as at the Boston College Center for Christian-Jewish Learning, www.bc.edu/research/cjl/.)| false
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 Richard John Neuhaus, ‘Salvation Is from the Jews,’ in Jews and Christians: People of God, p. 66.

 Richard John Neuhaus, ‘Salvation Is from the Jews,’ in Jews and Christians: People of God, p. 66.)| false
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 Christian Rutishauser, ‘ “The Old Unrevoked Covenant” and “Salvation for All Nations in Christ”’, p. 230.

 Christian Rutishauser, ‘ “The Old Unrevoked Covenant” and “Salvation for All Nations in Christ”’, p. 230.)| false
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 R. Kendall Soulen, The God of Israel and Christian Theology (Minneapolis: Fortress Press, 1996), p. 138.

 R. Kendall Soulen, The God of Israel and Christian Theology (Minneapolis: Fortress Press, 1996), p. 138.)| false
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 Soulen, The God of Israel and Christian Theology, p. 170.

 Soulen, The God of Israel and Christian Theology, p. 170.)| false
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 F. Lovsky, La déchirure de l’absence, essai sur les rapports de l’Église du Christ et du peuple d’Israël (Paris: Calmann-Lévy, 1971), p. 44.

 F. Lovsky, La déchirure de l’absence, essai sur les rapports de l’Église du Christ et du peuple d’Israël (Paris: Calmann-Lévy, 1971), p. 44.)| false
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 Irving Greenberg, For the Sake of Heaven and Earth (Philadelphia: Jewish Publication Society, 2004), p. 44.

 Irving Greenberg, For the Sake of Heaven and Earth (Philadelphia: Jewish Publication Society, 2004), p. 44.)| false
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 John T. Pawlikowski, ‘Jews and Christians: Their Covenantal Relationship in the American Context’, in Two Faiths, One Covenant?, pp. 155-65.

 John T. Pawlikowski, ‘Jews and Christians: Their Covenantal Relationship in the American Context’, in Two Faiths, One Covenant?, pp. 155-65.)| false
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 Michel Remaud, Chrétiens et juifs entre le passé et l’avenir, p. 148.

 Michel Remaud, Chrétiens et juifs entre le passé et l’avenir, p. 148.)| false
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 Remaud, Chrétiens et juifs entre le passé et l’avenir, p. 149.

 Remaud, Chrétiens et juifs entre le passé et l’avenir, p. 149.)| false
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