The Cultural-rootedness of Christian Distinctiveness: James K.A. Smith and Schleiermacher on Theologies of Culture
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This article argues that all conceptions of Christian distinctiveness are culturally rooted in ways which necessarily determine conceptions of and approaches to formation and discipleship. No argument shall be made for a particular vision of Christian distinctiveness. Rather, the focus is on how distinctiveness itself is understood, constructed and determines accounts which seek to order Christian lives qua Christian. Recent presentations of Christian distinctiveness are summarized via engagement with James K.A. Smith. Schleiermacher’s understanding of Christian distinctiveness, rooted in nineteenth century cultural trends and assumptions, is employed as a juxtaposition demonstrating the culturally rootedness of both approaches to formation and discipleship presenting a clearer picture of the assumptions carried in many contemporary calls for Christian distinctiveness. The final section builds on Kathryn Tanner’s relational understanding of distinctiveness, arguing for an approach that determines Christian distinctiveness collaboratively in recognition of different and multi-layered cultural contexts.
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| All Time | Past 365 days | Past 30 Days | |
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The Cultural-rootedness of Christian Distinctiveness: James K.A. Smith and Schleiermacher on Theologies of Culture
In: EcclesiologySearch for other papers by Andrew Hayes in
Current site
Google Scholar
PubMed
This article argues that all conceptions of Christian distinctiveness are culturally rooted in ways which necessarily determine conceptions of and approaches to formation and discipleship. No argument shall be made for a particular vision of Christian distinctiveness. Rather, the focus is on how distinctiveness itself is understood, constructed and determines accounts which seek to order Christian lives qua Christian. Recent presentations of Christian distinctiveness are summarized via engagement with James K.A. Smith. Schleiermacher’s understanding of Christian distinctiveness, rooted in nineteenth century cultural trends and assumptions, is employed as a juxtaposition demonstrating the culturally rootedness of both approaches to formation and discipleship presenting a clearer picture of the assumptions carried in many contemporary calls for Christian distinctiveness. The final section builds on Kathryn Tanner’s relational understanding of distinctiveness, arguing for an approach that determines Christian distinctiveness collaboratively in recognition of different and multi-layered cultural contexts.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 585 | 93 | 10 |
| Full Text Views | 72 | 1 | 0 |
| PDF Views & Downloads | 85 | 0 | 0 |
