Yves Congar, ‘Loving Openness Toward Every Truth: A Letter from Thomas Aquinas to Karl Rahner’, Philosophy and Theology, 12 (2000), pp. 213–219, at p. 215.

 Yves Congar, ‘Loving Openness Toward Every Truth: A Letter from Thomas Aquinas to Karl Rahner’, Philosophy and Theology, 12 (2000), pp. 213–219, at p. 215.)| false
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 See Congar, Dialogue between Christians, p. 32 (p. xliii). De Lubac also refers to the spirit of hope, creativity, and originality that pervaded this period in the history of the French church, with Chantiers de Jeunesse and the Cahiers du Témoignage chrétien producing a rich harvest. See de Lubac, At the Service of the Church: Henri de Lubac Reflects on the ­Circumstances that occasioned His Writings, trans. Anne Elizabeth Englund (San Francisco: Ignatius Press, 1993), pp. 45, 48; et of Mémoire sur l’occasion de mes écrits, ed. Georges Chantraine, S.J., Œuvres complètes, vol. xxxiii (Paris: Cerf, 2006), pp. 44–45, 47. ‘[B]oth in 1940–1942 and under the total occupation in 1942–1944, Lyons was quite different. Just as earlier, in the sixteenth century, it had been the “intellectual capital” of France, it became in 1940, the “capital of the Resistance”.’

 See Congar, Dialogue between Christians, p. 32 (p. xliii). De Lubac also refers to the spirit of hope, creativity, and originality that pervaded this period in the history of the French church, with Chantiers de Jeunesse and the Cahiers du Témoignage chrétien producing a rich harvest. See de Lubac, At the Service of the Church: Henri de Lubac Reflects on the ­Circumstances that occasioned His Writings, trans. Anne Elizabeth Englund (San Francisco: Ignatius Press, 1993), pp. 45, 48; et of Mémoire sur l’occasion de mes écrits, ed. Georges Chantraine, S.J., Œuvres complètes, vol. xxxiii (Paris: Cerf, 2006), pp. 44–45, 47. ‘[B]oth in 1940–1942 and under the total occupation in 1942–1944, Lyons was quite different. Just as earlier, in the sixteenth century, it had been the “intellectual capital” of France, it became in 1940, the “capital of the Resistance”.’)| false
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 See Congar, ‘Reflections on being a Theologian’, p. 405; Fouilloux, ‘Frère Yves, Cardinal Congar, Dominicain: itinéraire d’un théologien’, Revue des Sciences philosophiques et théologiques, 79 (1995), pp. 379–404 at p. 386.

 See Congar, ‘Reflections on being a Theologian’, p. 405; Fouilloux, ‘Frère Yves, Cardinal Congar, Dominicain: itinéraire d’un théologien’, Revue des Sciences philosophiques et théologiques, 79 (1995), pp. 379–404 at p. 386.)| false
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 Jean Puyo (ed.), Jean Puyo interroge le Père Congar: ‘une vie pour la vérité’ (Paris: Centurion, 1975), p. 99.

 Jean Puyo (ed.), Jean Puyo interroge le Père Congar: ‘une vie pour la vérité’ (Paris: Centurion, 1975), p. 99.)| false
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 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215. Congar writes: ‘Then came the ­announcement of the Council by John xxiii. Very soon I received word that I was to be first a consultor on the theological commission preparing for the Council, and then a peritus at the Council itself.’ See Stefano M. Paci, ‘“Le Pape obéit aussi”: Entretien avec le théologien Yves Congar’, 30 jours dans l’Église et dans le monde, 3 (1993), pp. 24–29 at pp. 24–25. Congar recounts how, along with de Lubac, he was chosen personally by Pope John xxiii as an ‘expert’ at Vatican ii.

 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215. Congar writes: ‘Then came the ­announcement of the Council by John xxiii. Very soon I received word that I was to be first a consultor on the theological commission preparing for the Council, and then a peritus at the Council itself.’ See Stefano M. Paci, ‘“Le Pape obéit aussi”: Entretien avec le théologien Yves Congar’, 30 jours dans l’Église et dans le monde, 3 (1993), pp. 24–29 at pp. 24–25. Congar recounts how, along with de Lubac, he was chosen personally by Pope John xxiii as an ‘expert’ at Vatican ii.)| false
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 Congar, ‘Theology in the Council’, American Ecclesiastical Review, 155 (1966), pp. 217–230 at p. 220. See Paul vi, Ecclesiam Suam: The Paths of the Church (New York: America Press, 1964), par. 33.

 Congar, ‘Theology in the Council’, American Ecclesiastical Review, 155 (1966), pp. 217–230 at p. 220. See Paul vi, Ecclesiam Suam: The Paths of the Church (New York: America Press, 1964), par. 33.)| false
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 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215.

 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215.)| false
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 Congar, ‘Reflections on being a Theologian’, pp. 405–406.

 Congar, ‘Reflections on being a Theologian’, pp. 405–406.)| false
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 See Fouilloux, ‘Frère Yves, Cardinal Congar, Dominicain: itinéraire d’un théologien’, p. 397.

 See Fouilloux, ‘Frère Yves, Cardinal Congar, Dominicain: itinéraire d’un théologien’, p. 397.)| false
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 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215. Also Fifty Years of Catholic Theology: Conversations with Yves Congar, ed. and introduced Bernard Lauret, trans. John Bowden (London: scm, 1988), p. 14; et of Entretiens d’automne (2nd edn, Paris: Cerf, 1987), p. 22. Congar indicates that he also worked on Lumen gentium no. 17 and on the Decree on the Missionary Activity of the Church no. 7 concerning the interpretation of the Catholic dogma Extra ecclesiam nulla salus. See Avery Dulles, ‘The Essence of Catholicism: Protestant and Catholic Perspectives’, Thomist, 48 (1984), pp. 607–633 (p. 633).

 Congar, ‘Letter from Father Yves Congar, O.P.’, p. 215. Also Fifty Years of Catholic Theology: Conversations with Yves Congar, ed. and introduced Bernard Lauret, trans. John Bowden (London: scm, 1988), p. 14; et of Entretiens d’automne (2nd edn, Paris: Cerf, 1987), p. 22. Congar indicates that he also worked on Lumen gentium no. 17 and on the Decree on the Missionary Activity of the Church no. 7 concerning the interpretation of the Catholic dogma Extra ecclesiam nulla salus. See Avery Dulles, ‘The Essence of Catholicism: Protestant and Catholic Perspectives’, Thomist, 48 (1984), pp. 607–633 (p. 633).)| false
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 Congar, ‘Theology in the Council’, American Ecclesiastical Review, 155 (1966), pp. 217–230 at p. 220. ‘La Theologie [sic] au Concile: Le “théologiser” du concile’, Vérité et Vie, 71 (1965/66), pp. 1–12 at p. 4. See Paul vi, Ecclesiam Suam: The Paths of the Church, par. 33.

 Congar, ‘Theology in the Council’, American Ecclesiastical Review, 155 (1966), pp. 217–230 at p. 220. ‘La Theologie [sic] au Concile: Le “théologiser” du concile’, Vérité et Vie, 71 (1965/66), pp. 1–12 at p. 4. See Paul vi, Ecclesiam Suam: The Paths of the Church, par. 33.)| false
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 Dominique Congar, ‘Foreword’, in My Journal of the Council, pp. i–iv at p. iv.

 Dominique Congar, ‘Foreword’, in My Journal of the Council, pp. i–iv at p. iv.)| false
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 Daniel-Rops, The Second Vatican Council, p. 155.

 Daniel-Rops, The Second Vatican Council, p. 155.)| false
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 See Christopher J. Walsh, ‘De Lubac’s critique of the postconciliar Church’, Communio, 19, (1992), pp. 404–432.

 See Christopher J. Walsh, ‘De Lubac’s critique of the postconciliar Church’, Communio, 19, (1992), pp. 404–432.)| false
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 De Lubac, At the Service of the Church, pp. 158–159; et of Mémoire, pp. 162–163.

 De Lubac, At the Service of the Church, pp. 158–159; et of Mémoire, pp. 162–163.)| false
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 See Paul Vallely, Pope Francis: Untying the Knots (London: Bloomsbury, 2013).

 See Paul Vallely, Pope Francis: Untying the Knots (London: Bloomsbury, 2013).)| false
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