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This article gives a brief chronological overview of developments in Orthodox ecclesiology and then focuses on the last phase of this development, so-called ‘national ecclesiology’, which is the current Orthodox ecclesiological model. In the article, national ecclesiology is identified as one of the main sources of the problems which this church faces today. National ecclesiology is blamed for disabling the Orthodox churches from satisfactorily responding to the demands of the modern age, and for inhibiting her adaptation to the globalized pluralistic world. The author also attempts to give an answer to the question of what needs to be done in order to modernize Orthodox ecclesiology.
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See Nicholas Afanasieff, ‘The Church Which Presides in Love’, in The Primacy of Peter: Essays in Ecclesiology and the Early Church, ed. John Meyendorff (Crestwood, ny: St Vladimir’s Seminary Press, 1992), p. 92.
See Nicholas Afanasieff, ‘L’apôtre Pierre et l’évêque de Rome’, Theologia, 26 (1955), pp. 620–41, at p. 628.
Afanasieff, ‘The church Which Presides in Love’, p. 92. The idea that the Orthodox school theology is ‘imprisoned’ by Western thought is something common to most members of so-called ‘Paris school of Orthodox theology’. See John. A. Jillions, ‘Ecumenism and the Paris School of Orthodox Theology’, Theoforum 39 (2008), pp. 141–74.
See Alexis P. Vlasto, The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs (London: Cambridge University Press, 1970).
See Celia Jaes Falicov, Family Transitions: Continuity and Change Over the Life Cycle (New York: Guilford Press, 1991), pp. 219–25.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 686 | 107 | 5 |
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| PDF-Downloads | 61 | 13 | 0 |
This article gives a brief chronological overview of developments in Orthodox ecclesiology and then focuses on the last phase of this development, so-called ‘national ecclesiology’, which is the current Orthodox ecclesiological model. In the article, national ecclesiology is identified as one of the main sources of the problems which this church faces today. National ecclesiology is blamed for disabling the Orthodox churches from satisfactorily responding to the demands of the modern age, and for inhibiting her adaptation to the globalized pluralistic world. The author also attempts to give an answer to the question of what needs to be done in order to modernize Orthodox ecclesiology.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 686 | 107 | 5 |
| Gesamttextansichten | 194 | 6 | 0 |
| PDF-Downloads | 61 | 13 | 0 |