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Mutuality as a Postcolonial Praxis for Mission
in EcclesiologySearch for other papers by Simon James Mainwaring in
Current site
Google Scholar
In an era in North-Atlantic societies of an increasing move away from religious affiliation and practice, churches have attempted to reimagine what it means to be Christian communities of faith with an eye on creating a spaciousness for the so-called non-believer. However, the same sort of intentionality has not been applied to what liberation theologians have called the ‘non-person’, those who live at the margins of society. Drawing from the conceptual framework of postcolonial theory, this essay presents mutuality as a praxis for mission, seeking to explore how ecclesial identity and authority, worship practices and service ministries might be reimagined accordingly.
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1
J. Roberto, Faith Formation 2020: Designing the Future of Faith Formation (Naugatuck, CT: Lifelong Faith Associates, 2012), p. 6.
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3
Ibid., p. 10.
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5
M. Slaughter, Unlearning Church (Nashville, TN: Abingdon Press, 2008), p. 53.
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6
R. Thomas, Counting people in: Changing the way we think about membership and the church (Cleveland, OH: Pilgrim Press, 2003), p. 60.
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7
M. A. Olson, Moving beyond church growth: An alternative vision for congregations (Minneapolis, MN: Augsburg Fortress, 2002), pp. 53–4.
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8
M. Grundy, What’s new in church leadership Creative Responses to the Changing Pattern of Church Life (Norwich, UK: Canterbury Press, 2007), p. 69.
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16
L. L. Grenz, Transforming Disciples (New York, NY: Church Publishing, 2008), p. 38.
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18
S. Hope, Mission-Shaped Spirituality:The Transforming Power of Mission (London, UK: Church House Publishing, 2010), p. 9.
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23
R. Thomas, Counting people in: Changing the way we think about membership and the church (Cleveland, OH: Pilgrim Press, 2003), p. 49.
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24
M. Slaughter, Unlearning Church (Nashville, TN: Abingdon Press, 2008), p. 53.
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26
V. Ionita, ‘One gospel and diverse cultures: towards an intercultural mutuality’, International Review of Mission 86, (1997), pp. 53–56.
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27
M. Jinkins, ‘Mutuality and difference: Trinity, creation and the theological ground of the church’s unity’, Scottish Journal of Theology 56 (2) (2003), pp. 148–171.
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28
N. K. Apostola, ‘Mutual accountability and tvhe quest for unity’, The Ecumenical Review 50 (3) (1998), pp. 301–306.
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29
See R. S. Sugirtharajah, Postcolonial criticism and Biblical Interpretation (Oxford: Oxford University Press, 2002), p. 23.
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30
See F. F. Segovia, ‘Notes towards refining the postcolonial optic’ Journal for the Study of the New Testament 73 (1999), pp. 103–114, at p. 103.
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31
H. Bhabha, ‘The commitment to theory’ in The Location of Culture (London & New York: Routledge, 1994), p. 37.
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33
H. Bhabha, ‘The commitment to theory’ in The Location of Culture (London & New York: Routledge, 1994), p. 49.
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35
J. Zizioulas, Being as Communion: Studies in personhood and the Church (Crestwood, NY: St Vladimir’s Seminary Press, 1985), p. 16.
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36
V-M. Karkkainen, Christology: A global introduction (Grand Rapids, MI: Baker Academic Press, 2003), p. 135.
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37
A. Min, The Solidarity of others in a divided world: A Postmodern Theology after Postmodernism (New York, NY: T & T Clark, 2004), p. 142.
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38
See C. Baker, The Hybrid Church in the City: Third Space Thinking (Farnham, UK: Ashgate, 2007), p. 139.
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39
R. Thomas, Counting people in: Changing the way we think about membership and the church (Cleveland, OH: Pilgrim Press, 2003), p. 60.
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41
R. D. Phillips, Letting Go: Transforming congregations for ministry (Washington D.C.: The Alban Institute, 1999), p. 132.
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45
See C. A. Hahn, Growing in authority, relinquishing control (Washington DC: The Alban Institute, 1994), p. 151.
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47
C. Baker, The Hybrid Church in the City: Third Space Thinking (Farnham, UK: Ashgate, 2007) p. 132.
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50
J. Baker, Curating Worship (New York, NY: Seabury Books, 2010), p. xiv.
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53
See R. Giles, Creating Uncommon Worship: Transforming the Liturgy of the Eucharist (Collegeville, MN: Liturgical Press, 2004), p. 15.
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54
A. Kavanagh, Elements of Rite: A Handbook of Liturgical Style (Pueblo, CO: Pueblo Publishing Company, 1990), p. 21.
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55
R. Giles, Creating Uncommon Worship: Transforming the Liturgy of the Eucharist (Collegeville, MN: Liturgical Press, 2004), p. 56.
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56
M. Bakhtin, Problems of Dostoevsky’s Poetics (Ann Arbor, MI: Ardis Publications, 1973), p. 168.
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59
C. Baker, The Hybrid Church in the City: Third Space Thinking (Farnham, UK: Ashgate, 2007), p. 132.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 333 | 57 | 8 |
| Gesamttextansichten | 224 | 3 | 0 |
| PDF-Downloads | 75 | 6 | 0 |
Mutuality as a Postcolonial Praxis for Mission
in EcclesiologySearch for other papers by Simon James Mainwaring in
Current site
Google Scholar
PubMed
In an era in North-Atlantic societies of an increasing move away from religious affiliation and practice, churches have attempted to reimagine what it means to be Christian communities of faith with an eye on creating a spaciousness for the so-called non-believer. However, the same sort of intentionality has not been applied to what liberation theologians have called the ‘non-person’, those who live at the margins of society. Drawing from the conceptual framework of postcolonial theory, this essay presents mutuality as a praxis for mission, seeking to explore how ecclesial identity and authority, worship practices and service ministries might be reimagined accordingly.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 333 | 57 | 8 |
| Gesamttextansichten | 224 | 3 | 0 |
| PDF-Downloads | 75 | 6 | 0 |
