Sebastian Franck and Johann Arndt must be included among those dissenters inspired by the Lutheran Reformation who pursued reforming objectives that went beyond theology and devotion. Franck and Arndt are contrasting figures who reveal the breadth of the movement. The former was a radical and rebel whose studies included history and humanism; the latter turned to Paracelsus and strove to work within Lutheran institutions and retain the pastoral authority which Franck cast aside. Both rejected theological dispute and religiously motivated violence; and both were decisively attracted to the same mystical texts. Both exercised remarkable influence in their day and belatedly in different later periods.
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Bauer, Barbara . âDie Philosophie des Sprichworts bei Sebastian Franck.â In Sebastian Franck, ed. Jan-Dirk Müller (Wiesbaden: Harrassowitz, 1993), 181â221.
Blaschke, Lotte . âDer Toleranzgedanke bei Sebastian Franck.â In Zur Geschichte der Toleranz und Religionsfreiheit, ed. Heinrich Lutz (Darmstadt: Wissenschaftliche Buchgesellschaft, 1977), 43â63.
Bruckner, Albert . âVerzeichnis der hinterlassenen Bücher Sebastian Francks.â Zentralblatt für Bibliothekswesen 54 (6) (1937), 286â289.
Dejung, Christoph . âGeschichte lehrt Gelassenheit. Ãber den Historiker Sebastian Franck.â In Beiträge zum 500. Geburtstag Sebastian Francks, ed. Siegfried Wollgast (Berlin: Weidler, 1999), 89â126.
Dellsperger, Yvonne . Lebendige Historien und Erfahrungen. Studien zu Sebastian Francks ʻChronica Zeitbuoch vnnd Geschichtbibellʼ (1531/1536) (Berlin: E. Schmidt, 2008).
Franck, Sebastian . Chronica, Zeitbůch vnnd Geschichtsbibell (Ulm 1536) (Darmstadt: Wissenschaftliche Buchgesellschaft, 1969).
Franck, Sebastian . Paradoxa, ed. Siegfried Wollgast , second revised ed. (Berlin: Akademie-Verlag, 1995).
Geyer, Hermann . Verborgene Weisheit. Johann Arndts ʻVier Bücher vom wahren Christentumʼ als Programm einer spiritualistisch-hermetischen Theologie, 2 vols. (Berlin: de Gruyter, 2001).
Häfner, Ralph . âKompositionsprinzip und literarischer Sinngehalt von Sebastian Francks Florilegium Ê»Die Guldin Archʼ (1538).â Euphorion 97 (2003), 349â378.
Hannak, Kristine . Geistâ¸reiche Critik. Hermetik, Mystik und das Werden der Aufklärung in spiritualistischer Literatur der Frühen Neuzeit (Berlin: de Gruyter, 2013), 86â98.
Hannak, Kristine . âJohann Arndt and the Ê»Crisis of Pietyʼ of Jacob Böhmeâs Time.â In Jacob Böhme and his World, eds. Bo Andersson , Lucinda Martin et al. (Leiden: Brill, 2019), 145â165.
Hayden-Roy, Patrick . âOrchestrating an Assault on Reason: Sebastian Franckâs âVier Kronbüchleinâ.â Daphnis 7 (2007), 144â183.
Langer, Otto . âInneres Wort und inwohnender Christus. Zum mystischen Spiritualismus Sebastian Francks und seinen Implikationen.â In Sebastian Franck, ed. Jan-Dirk Müller (Wiesbaden: Harrassowitz, 1993), 55â69.
Lessing, Johann Gottfried . Vindicias reformationis Lutheri a nonnullis novatorum praejudiciis (Wittenberg: Gerdes, 1717).
Neumann, Hanns-Peter . Natura sagax. Zum Zusammenhang von Naturphilosophie und Mystik in der frühen Neuzeit am Beispiel Johann Arndts (Tübingen: Niemeyer, 2004).
Quint, Josef . Die Ãberlieferung der Predigten Meister Eckehardts (Bonn: L. Röhrscheid, 1932).
Schneider, Hans . Johann Arndts Ê»verscholleneʼ Frühschriften.â In Der fremde Arndt. Studien zu Leben, Werk und Wirkung Johann Arndts (1555â1621), ed. Hans Schneider (Göttingen: Vandenhoeck und Ruprecht, 2006), 156â196.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 864 | 269 | 14 |
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| PDFä¸è½½æ¬¡æ° | 111 | 6 | 1 |
Sebastian Franck and Johann Arndt must be included among those dissenters inspired by the Lutheran Reformation who pursued reforming objectives that went beyond theology and devotion. Franck and Arndt are contrasting figures who reveal the breadth of the movement. The former was a radical and rebel whose studies included history and humanism; the latter turned to Paracelsus and strove to work within Lutheran institutions and retain the pastoral authority which Franck cast aside. Both rejected theological dispute and religiously motivated violence; and both were decisively attracted to the same mystical texts. Both exercised remarkable influence in their day and belatedly in different later periods.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 864 | 269 | 14 |
| å ¨ææµè§æ¬¡æ° | 59 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 111 | 6 | 1 |