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Adam, Klaus-Peter. 2009. “‘And he behaved like a prophet among them.’ (1Sam 10:11b): The Depreciative Use of נבא Hitpael and the Comparative Evidence of Ecstatic Prophecy,” Die Welt des Orients 39, no. 1: 3–57.)| false
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Alter, Robert. 1999. The David Story: A Translation with Commentary of 1 and 2 Samuel (New York: Norton).

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Avioz, Michael. 2009. “The Motif of Beauty in the Books of Samuel and Kings,” Vetus Testamentum 59: 341–59. doi: 10.1163/156853309X445025.

Avioz, Michael. 2009. “The Motif of Beauty in the Books of Samuel and Kings,” Vetus Testamentum 59: 341–59. doi: 10.1163/156853309X445025.)| false
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Boase, Elizabeth and Christopher G. Frechette. 2016. “Defining ‘Trauma’ as a Useful Lens for Biblical Interpretation,” in Elizabeth Boase and Christopher G. Frechette (eds.), Bible Through the Lens of Trauma (Semeia Studies 86; Atlanta: Society of Biblical Literature): 1–23.

Boase, Elizabeth and Christopher G. Frechette. 2016. “Defining ‘Trauma’ as a Useful Lens for Biblical Interpretation,” in Elizabeth Boase and Christopher G. Frechette (eds.), Bible Through the Lens of Trauma (Semeia Studies 86; Atlanta: Society of Biblical Literature): 1–23.)| false
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Boer, Roland. 1999. Knockin’ on Heaven’s Door: The Bible and Popular Culture (Biblical Limits; New York: Routledge).

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Clines, David J. A. 2009. Interested Parties: The Ideology of Writers and Readers of the Hebrew Bible (Sheffield: Sheffield Phoenix Press).

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Clines, David J.A. 2019. “The Most High Male: Divine Masculinity in the Bible,” in Ovidiu Creangă (ed.), Hebrew Masculinities Anew (Hebrew Bible Monographs 79; Sheffield: Sheffield Phoenix Press): 61–82.

Clines, David J.A. 2019. “The Most High Male: Divine Masculinity in the Bible,” in Ovidiu Creangă (ed.), Hebrew Masculinities Anew (Hebrew Bible Monographs 79; Sheffield: Sheffield Phoenix Press): 61–82.)| false
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Connell, R.W. 2005. Masculinities (2nd edn; Berkeley, Los Angeles: University of California Press).

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Eilberg-Schwartz, Howard. 1994. God’s Phallus and Other Problems for Men and Monotheism (Boston: Beacon Press).

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Emanuel, Sarah. 2021. “Trauma Theory, Trauma Story: A Narration of Biblical Studies and the World of Trauma,” Brill Research Perspectives in Biblical Interpretation 4, no. 4: 1–51.

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Exum, J. Cheryl. 1996. Tragedy and Biblical Narrative: Arrows of the Almighty (2nd edn; New York: Cambridge University Press).

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Greenough, Chris. 2020. The Bible and Sexual Violence Against Men (Rape Culture, Religion and the Bible; London and New York: Routledge).

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Guest, Deryn. 2006. “Judges,” in Deryn Guest, Robert E. Goss, Mona West, and Thomas Bohache (eds.), The Queer Bible Commentary (London: scm Press): 167–89.

Guest, Deryn. 2006. “Judges,” in Deryn Guest, Robert E. Goss, Mona West, and Thomas Bohache (eds.), The Queer Bible Commentary (London: scm Press): 167–89.)| false
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Gunn, D.M. 1980. The Fate of King Saul: An Interpretation of a Biblical Story. (Journal for the Study of the Old Testament Supplement Series; Sheffield: Sheffield Academic).

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Halperin, David (1993). Seeking Ezekiel: Text and Psychology (University Park, PA: Pennsylvania State University Press).

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Halpern, Baruch. 2001. David’s Secret Demons: Messiah, Murderer, Traitor, King (Grand Rapids, MI: Eerdmans).

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Hawkins, Ralph. 2012. “The First Glimpse of Saul and His Subsequent Transformation,” Bulletin for Biblical Research 22, no. 3: 353–62.

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Herman, Judith. 2022. Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror (4th edn; New York: Basic Books).

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Herzfeld, Michael. 1985. The Politics of Manhood: Contest and Identity in a Cretan Mountain Village (Princeton: Princeton University Press).

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Janzen, David. 2019. “Claimed and Unclaimed Experience: Problematic Readings of Trauma in the Hebrew Bible,” Biblical Interpretation 27: 163–85. doi: 10.1163/15685152-00272PO1.

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Jennings, Theodore W. 2005. Jacob’s Wound: Homoerotic Narrative in the Literature of Ancient Israel (Biblical Studies/Old Testament; New York: T&T Clark/Continuum).

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Koehler, Ludwig and Walter Baumgartner. 2001. The Hebrew and Aramaic Lexicon of the Old Testament (Study edn.; rev. by Walter Baumgartner and Johann Jakob Stamm; Leiden, Boston, Cologne: Brill).

Koehler, Ludwig and Walter Baumgartner. 2001. The Hebrew and Aramaic Lexicon of the Old Testament (Study edn.; rev. by Walter Baumgartner and Johann Jakob Stamm; Leiden, Boston, Cologne: Brill).)| false
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Krahé, Barbara and Anja Berger. 2017. “Gendered Pathways from Child Sexual Abuse to Sexual Aggression Victimization and Perpetration in Adolescence and Young Adulthood,” Child Abuse and Neglect 63: 261–72.

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Kutsch, Ernst. 1963. Salbung als Rechtsakt im Alten Testament und im Alten Orient (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 87; Berlin: De Gruyter).

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Lazarewicz-Wyrzykowska, Ela. 2010. “Samson: Masculinity Lost (and Regained?),” in Ovidiu Creangă (ed.), Men and Masculinity in the Hebrew Bible and Beyond (Hebrew Bible Monographs 62; Sheffield: Sheffield Phoenix Press, 2010): 172–87.

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Lemos, T.M. 2006. “Shame and Mutilation of Enemies in the Hebrew Bible,” Journal of Biblical Literature 125, no. 2: 225–41. doi: 10.2307/27638359.

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Levine, Baruch A. 2009. “Religion in the Heroic Spirit: Themes in the Book of Judges,” in John J. Ahn and Stephen L. Cook (eds.), Thus Says the Lord: Essays on the Former and Latter Prophets in honor of Robert R. Wilson (New York: T & T Clark): 27–42.

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Liverani, Mario. 2004. Myth and Politics in Ancient Near Eastern Historiography (trans. Zainab Bahrani and Marc Van De Mieroop; New York: Cornell University Press).

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Măcelaru, Marcel V. 2017. “Saul in the Company of Men: (De)constructing Masculinity in 1 Samuel 9–31,” in Ovidiu Creangă and Peter-Ben Smit (eds.), Biblical Masculinities Foregrounded (Hebrew Bible Monographs 62; Sheffield: Sheffield Phoenix Press): 51–68.

Măcelaru, Marcel V. 2017. “Saul in the Company of Men: (De)constructing Masculinity in 1 Samuel 9–31,” in Ovidiu Creangă and Peter-Ben Smit (eds.), Biblical Masculinities Foregrounded (Hebrew Bible Monographs 62; Sheffield: Sheffield Phoenix Press): 51–68.)| false
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Molendijk, Tina. 2021. Moral Injury and Soldiers in Conflict: Political Practices and Public Perceptions (London: Routledge). doi: 10.4324/9781003089957.

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Murphy, Kelly J. 2015. “Masculinity, Moral Agency, and Memory: The Spirit of the Deity in Judges, Samuel, and Beyond,” Journal of the Bible and its Reception 2: 175–96. doi: 10.1515/jbr-2015-0007.

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Nagouse, Emma. 2018. “‘To Ransom a Man’s Soul’: Male Rape and Gender Identity in Outlander and ‘The Suffering Man’ of Lamentations 3,” in Caroline Blyth, Emily Colgan, and Katie B. Edwards (eds.), Rape Culture, Gender Violence and Religion: Biblical Perspectives (Cham, Switzerland: Palgrave Macmillan): 143–58. doi: 10.1007/978-3-319-70669-6_9.

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Niditch, Susan. 2008. Judges: A Commentary (The Old Testament Library; Louisville: Westminster John Knox Press).

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Olyan, Saul. 1996. “Honor, Shame, and Covenant Relations in Ancient Israel and its Environment,” Journal of Biblical Literature 115, no. 2: 201–18.

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Polak, Frank H. 2011. “King, Spear and Arrow in the Saul-David Narratives,” in Walter Dietrich (ed.), Seitenblicke: Literarische und historische Studien zu Nebenfiguren im zweiten Samuelbuch (Orbis Biblicus et Orientalis 249; Freiburg: Academic Press Fribourg; Göttingen: Vandenhoeck & Ruprecht): 53–70.

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Prouser, Ora Horn. 1996. “Suited to the Throne: The Symbolic Use of Clothing in the David and Saul Narratives,” Journal for the Study of the Old Testament 71: 27–37. doi: 10.1177/030908929602107103.

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Scholz, Susanne. 2017. The Bible as Political Artifact: On the Feminist Study of the Hebrew Bible (Minneapolis: Fortress Press).

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Schrock, Douglas and Michael Schwalbe. 2009. “Men, Masculinity, and Manhood Acts,” Annual Review of Sociology 35: 277–95. doi: 10.1146/annurev-soc-070308-115933.

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Seebass, Horst. 1977. “bosh,” in G. Johannes Botterweck and Helmer Ringgren (eds.), Theological Dictionary of the Old Testament (trans. John T. Willis; vol. 2; Grand Rapids MI: Eerdmans): 50–60.

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Stiebert, Johanna. 2016. First-Degree Incest and the Hebrew Bible: Sex in the Family (Library of Hebrew Bible/Old Testament Studies 596; London/New York: T & T Clark).

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Stone, Ken. 2007. “‘You Seduced Me, You Overpowered Me, and You Prevailed’: Religious Experience and Homoerotic Sadomasochism in Jeremiah,” in Lisa Isherwood (ed.), Patriarchs, Prophets, and Other Villains. (London: Equinox): 101–09.

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Thiede, Barbara. 2022a. Male Friendship, Homosociality, and Women of the Hebrew Bible: Malignant Fraternities (Routledge Studies in the Biblical World 5; London and New York: Routledge). doi: 10.4324/9780429326226.

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Thiede, Barbara. 2022b. Rape Culture in the House of David: A Company of Men (Rape Culture, Religion and the Bible; London and New York: Routledge).

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van der Kolk, Bessel. 2014. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma (USA: Penguin Books).

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Wilson, Stephen M. 2015. Making Men: The Male Coming-of-Age Theme in the Hebrew Bible (New York: Oxford University Press).

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Zurbriggen, Eileen L. 2008. “Sexualized Torture and Abuse at Abu Ghraib Prison: Feminist Psychological Analyses,” Feminism & Psychology 18, no. 3: 301–20.

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