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Adamczewski, Bartosz. 2018. The Gospel of John: A Hypertextual Commentary (European Studies in Theology, Philosophy and History of Religions, 17; Berlin: Peter Lang).

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Ashton, John. 2007. Understanding the Fourth Gospel (Oxford: Oxford University Press).

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Barrett, C.K. 1978. The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text (2nd edn; Philadelphia: Westminster Press).

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Beasley-Murray, G.R. 1999. John (wbc, 36; 2nd edn; Nashville: Thomas Nelson).

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Bieringer, Reimund et al. (eds). 2001. Anti-Judaism and the Fourth Gospel (Louisville, KY: Westminster John Knox): 121–230.

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Brown, Raymond E. 1966. The Gospel According to John I–XII (ab, 29; Garden City, NY: Doubleday).

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Carson, D.A. 1991. The Gospel According to John (PilNTC; Grand Rapids: Eerdmans).

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Coloe, Mary L. 2001.God Dwells with Us: Temple Symbolism in the Fourth Gospel (Collegeville, MN: Liturgical).

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Dimant, Devorah. 1991. ‘Literary Typologies and Biblical Interpretation in the Hellenistic-Roman Period’, in S. Talmon (ed.), Jewish Civilization in the Hellenistic-Roman Period, (JSPSup, 10; Sheffield: jsot Press): 73–80.

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Eggins, Suzanne, and J.R. Martin. 1997. ‘Genres and Registers of Discourse’, in T. A. van Dijk (ed.), Discourse as Structure and Process: Discourse Studies: A Multidisciplinary Introduction (London: sage): 230–56.

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Genette, Gérard. 1997. Palimpsests: Literature in the Second Degree (Lincoln: University of Nebraska).

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Halliday, M. A. K. 1978. Language as Social Semiotic: The Social Interpretation of Language and Meaning (London: Edward Arnold).

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Halliday, M. A. K., and Ruqaiya Hasan. 1989. Language, Context, and Text: Aspects of Language in a Social-Semiotic Perspective (Oxford: Oxford University Press).

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Harrington, Daniel J. 1989. ‘The Jews in John’s Gospel’, The Bible Today 27: 203–9.

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Hatina, Thomas R. 1999 ‘Intertextuality and Historical Criticism in New Testament Studies: Is There a Relationship?’, Biblical Interpretation 7.1: 28–43.

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Haupt, Paul. 1919. ‘Hinnom and Kidron’, Journal of Biblical Literature 38.1: 45–48.

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Hays, Richard B. 2016. Echoes of Scripture in the Gospels (Texas: Baylor University Press).

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Hoskins, Paul M. 2006. Jesus as the Fulfillment of the Temple in the Gospel of John (Paternoster Biblical Monographs, Milton Keynes: Paternoster).

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Hoskyns, Edwyn Clement. 1947.The Fourth Gospel (London: Faber and Faber).

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Keener, Craig S. 2003. The Gospel of John: A Commentary (2 vols.; Peabody: Hendrickson).

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Kierspel, Lars. 2006. The Jews and the World in the Fourth Gospel: Parallelism, Function, and Context (wunt, 220; Tübingen: Mohr Siebeck).

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Koester, Craig R. 1989. The Dwelling of God: The Tabernacle in the Old Testament, Intertestamental Jewish Literature, and the New Testament (Washington: Catholic Biblical Association of America).

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Konkel, August. 2016.1 & 2. Chronicles (Believers Church Bible Commentary, 30; Harrisonburg, VA: Herald Press).

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Lam, Tat Yu. 2020. ‘The Effusion of Blood and Water for Purity and Sanctity: Jesus’s Body, the Passover Lamb, and the Red Heifer in Johannine Temple Christology’, in S. E. Porter and A. W. Pitts (eds.), Johannine Christology, (Johannine Studies, 3; Leiden: Brill): 203–22.

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Landow, George P. 1992.Hypertext: The Convergence of Contemporary Critical Theory and Technology (Baltimore, MD: John Hopkins University Press).

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Lightfoot, R. H. 1966.St. John’s Gospel: A Commentary (repr.; Glasgow: Oxford University Press).

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Lincoln, Andrew T. 2005.The Gospel According to Saint John (bntc; London: Continuum).

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Lindars, Barnabas. 1972.The Gospel of John (New Century Bible; London: Oliphants).

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Meek, Russell. 2014. ‘Intertextuality, Inner-Biblical Exegesis, and Inner-Biblical Allusion: The Ethics of a Methodology’, Biblica 95.2: 280–91.

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Milgrom, Jacob. 1983. Studies in the Cultic Theology and Terminology (sjla, 36; Leiden: Brill).

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Morris, Leon. 1995. The Gospel According to John. (rev.; nicnt; Grand Rapids: Eerdmans).

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Mosiye, Steve. 2000. ‘Intertextuality and the Study of the Old Testament in the New Testament’, in Steve Moyise (ed.), The Old Testament in the New Testament: Essays in Honour of J. L. North, (JSNTSup, 189; Sheffield: Sheffield Academic): 14–41.

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Mosiye, Steve. 2002 ‘Intertextuality and Biblical Studies: A Review’, Verbum et Ecclesia 23.2: 418–31.

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Porter, Stanley E. 2015. John, His Gospel, and Jesus: In Pursuit of the Johannine Voice (Grand Rapids: Eerdmans).

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Ridderbos, H. N. 1997. The Gospel According to John: A Theological Commentary (trans. John Vriend; Grand Rapids: Eerdmans).

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Roth, Wolfgang. 1997. ‘To Invert or Not to Invert: The Pharisaic Canon in the Gospels’, in C. A. Evans and J. A. Sanders (eds.), Early Christian Interpretation of the Scriptures of Israel: Investigations and Proposals, (JSNTSup 148; Sheffield: Sheffield Academic): 59–78.

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Schuchard, Bruce G. 2018. ‘Temple, Festivals, and Scritpure in the Gospel of John’, in J. M. Lieu and M. C. de Boer (eds.), The Oxford Handbook of Johannine Studies (Oxford: Oxford University Press): 381–95.

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Schweitzer, Steven James. 2011. ‘The Temple in Samuel–Kings and Chronicles’, in Jeremy Corley and Harm van Grol (eds.), Rewriting Biblical History: Essays on Chronicles and Ben Sira in honor of Pancratius C. Beentjes (dcls, 7; Berlin: de Gruyter): 123–38.

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Shepherd, Massey Hamilton. 1974. ‘Jews in the Gospel of John: Another Level of Meaning’, Anglican Theological Review 3: 95–112.

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Thompson, Marianne Meye. 2015. John: A Commentary (ntl; Louisville, KY: Westminster John Knox).

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Tov, Emanuel. 2008. ‘Devorah Dimant’s Scholarship: An Overview’, in Moshe Bar-Asher and Emanuel Tov (eds.), Meghillot V–VI: Studies in the Dead Sea Scrolls: A Festschrift for Devorah Dimant (Jerusalem: Bialik Institute): XIII–XIX.

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Westcott, B. F. 1971.The Gospel According to St. John: The Authorized Version with Introduction and Notes. (repr.; Grand Rapids: Eerdmans).

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Yoon, David. 2013. ‘The Ideological Inception of Intertextuality and Its Dissonance in Current Biblical Studies’, Currents in Biblical Research 12.1: 58–76.

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