Though Leviticus 25âs description of the Jubilee sounds unrealistically utopian to many biblical scholars, the Jubilee ideal has stimulated many movements for freedom and economic reform in the last 500 years. It most famously motivated enslaved people to resist and abolitionists to challenge the institution of slavery. Today it continues to inspire reform movements for land redistribution and fair housing, for sovereign debt relief, and for developing environmentally sustainable economies. The contrast between scholarly assessments of the chapterâs meaning in its literary and ancient historical contexts and its proven power to inspire movements for freedom that were unimaginable to its writers poses a moral challenge to the conventional methods of biblical scholarship. This article describes the Jubileeâs ideological context in four historical settings: in Israelâs ancient Middle Eastern political economy, in the eighteenth- and nineteenth-century movement to abolish slavery, in contemporary movements for economic reform, and in modern biblical studies to explore how biblical scholars can credibly account for the chapterâs historical and contemporary power to inspire mass freedom movements in their descriptions of the meaning of Leviticus 25.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Allain, Jean. 2013. Slavery in International Law: Of Human Exploitation and Trafficking (Leiden: Nijhoff).
Berman, Joshua A. 2008. Created Equal: How the Bible Broke with Ancient Political Thought (Oxford: Oxford University Press).
Berner, Christoph, George Ferzoco, Robert Goldenberg, Michael Harbin, Gerold Necker, Chris Seeman and J. Blair Wilgus. 2017. âJubilee, Year of.â EBR 14.
Bergsma, John S. 2005. âOnce Again, the Jubilee, Every 49 or 50 Years?â VT 55: 121â25.
Bergsma, John Sietze. 2007. The Jubilee from Leviticus to Qumran: a History of Interpretation (VTSup 115; Leiden: Brill).
Brett, Mark G. Political Trauma and Healing: Biblical Ethics for a Postcolonial World. Grand Rapids: Eerdmans, 2016.
Brooten, Bernadette, ed. 2010. Beyond Slavery: Overcoming its Religious and Sexual Legacies (New York: Palgrave MacMillan, 2010).
Busby, Joshua William. 2007. âBono Made Jesse Helms Cry: Jubilee 2000, Debt Relief, and Moral Action in International Politics.â International Studies Quarterly 51: 247â75.
Cecchet, Lucia. 2018. âDebt Cancellation in the Classical and Hellenistic Poleis: Between Demagogy and Crisis Management,â European Legacy 23: 127â48.
Chirichigno, Gregory C. 1993. Debt-Slavery in Israel and the Ancient Near East (JSOTSup 141; Sheffield: JSOT Press).
Claeys, George. 2011. Searching for Utopia: The History of an Idea (London: Thames and Hudson).
Dada, Adekunle. 2010. âRepositioning Contextual Biblical Hermeneutics in Africa Towards Holistic Empowerment,â Black Theology 8:2: 160â74.
Davis, David Brion. 1984. Slavery and Human Progress (Oxford: Oxford University Press).
Davis, Ellen. 2009. Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible (Cambridge: Cambridge University Press).
Dreisbach, Daniel L. and Mark David Hall. 2014. Faith and the Founders of the American Republic (Oxford: Oxford University Press).
Elliott, Mark W. 2012. Engaging Leviticus: Reading Leviticus Theologically with its Past Interpreters. Eugene, OR: Cascade.
Equiano, Olaudah. 1789/2003. The Interesting Narrative and Other Writings (ed. V. Caretta; New York: Penguin).
Fager, Jeffrey A. 1993. Land Tenure and the Biblical Jubilee: Uncovering Hebrew Ethics Through the Sociology of Knowledge (JSOTSup 155; Sheffield: Sheffield Academic Press).
Fontaine, Carol R. 2013. âGolden Doâs and Donâts: Leviticus 19:1â17 from a Human-Rights-Based Approach (hrba),â in Athalya Brenner and Archie Chi-Chung Lee, eds., Leviticus and Numbers (Text@Contexts Series; Minneapolis: Fortress Press), 97â118.
Fox-Genovese, Elizabeth and Eugene D. Genovese. 2005. The Mind of the Master Class: History and Faith in the Southern Slaveholdersâ Worldview (Cambridge: Cambridge University Press).
Gerstenberger, Erhard S. 1996. Leviticus: A Commentary. Old Testament Library (tr. D. W. Stott; Louisville: Westminster John Knox).
Glancy, Jennifer A. 2010. âEarly Christianity, Slavery, and Womenâs Bodies,â in Brooten 2010: 143â158.
Guillaume, Philippe. 2012. Land, Credit and Crisis: Agrarian Finance in the Hebrew Bible (Sheffield: Routledge).
Gwyther, Katherine. 2019. âUtopia as Socio-Economic Critique in Leviticus 25:25â55,â TrackChanges 12. https://trackchangesjournal.wordpress.com/archive/issue-12-utopias-dystopias-and-heterotopias/utopia-as-socio-economic-critique-in-leviticus-2525â55/, accessed Dec. 18, 2021.
Harbin, Michael. 2011. âJubilee and Social Justice.â JETS 54/4: 685â99.
Hepburn, Stephanie and Rita J. Simon. 2013. Human Trafficking Around the World: Hidden in Plain Sight (New York: Columbia University Press).
Hieke, Thomas. 2013. Levitikus 1â15, 16â27 (2vols.; Freiburg: Herder).
Hill, Peter J. and John Lunn. 2007. âMarkets and Morality: Things Ethicists Should Consider When Evaluating Market Exchange.â The Journal of Religious Ethics 35/4: 627â53.
Houston, Walter J. 2001. âWhatâs Just About the Jubilee? Ideological and Ethical Reflections on Leviticus 25.â Studies in Christian Ethics 14: 34â47.
Houston, Walter J. 2006. Contending for Justice: Ideologies and Theologies of Social Justice in the Old Testament (LHB/OTS 428; London: Bloomsbury, 2006).
Hudson, Michael. 2002. âReconstructing the Origins of Interest-Bearing Debt and the Logic of Clean Slates,â in M. Hudson and M. Van de Mieroop (eds.), Debt and Economic Renewal in the Ancient Near East (Bethesda, MD: CDL), 7â58.
Jay, Nancy. 1992. Throughout Your Generations Forever: Sacrifice, Religion and Paternity (Chicago: University of Chicago Press).
Johnson, Sylvester A. 2010. âThe Bible, Slavery, and the Problem of Authority,â in Brooten 2010: 231â48.
Kaplan, Jonathan. 2019. âThe Credibility of Liberty: The Plausibility of the Jubilee Legislation of Leviticus 25 in Ancient Israel and Judah.â CBQ 81: 183â203.
Kaunda, Chammah J. and Mutale M. Kaunda. 2019. âJubilee as Restoration of Eco-Relationality: A Decolonial Theological Critique of âLand Expropriation without Compensationâ in South Africa.â Transformation 36/2: 89â99.
Kawashima, Robert S. 2003. âThe Jubilee, Every 49 or 50 Years?â VT 53: 117â20.
Kim, Young Hye Kim. 2010. âThe Jubilee: Its Reckoning and Inception Day,â VT 60: 147â51.
Krantz, David. 2016. âShmita Revolution: The Reclamation and Reinvention of the Sabbatical Year,â Religions 7/100, doi:10.3390/rel7080100.
Latvus, Kari. 2012. âDebt and Interest in the Hebrew Bible: The Silently Indebted in Ancient Israel and Their Finnish Companions Today,â in Athalya Brenner and Gale A. Yee (eds.), Exodus and Deuteronomy (Texts & Contexts series; Minneapolis: Fortress), 289â303.
Lefebvre, Jean-François. 2003. Le jubilee biblique: Lv 25 â exégèse et théologie (OBO 194; Göttingen: Vandenhoeck & Ruprecht).
Leopold, Aldo. 1949. A Sand County Almanac (London: Oxford University Press).
Lim, Stephen. 2019. Contextual Biblical Hermeneutics as Multicentric Dialogue (Leiden: Brill).
Lowery, Richard H. 2000. Sabbath and Jubilee (Boston: Chalice).
Malloch, Margaret, ed. 2016. Human Trafficking (Edinburgh: Edinburgh University Press).
Mell, P. H. 1844. Slavery: A Treatise, Showing that Slavery is Neither a Moral, Political, nor Social Evil (Pennfield, GA: Brantley).
Meyer, Esias E. 2005. The Jubilee in Leviticus 25: A Theological Ethical Interpretation from a South African Perspective (Münster: LIT Verlag).
Milgrom, Jacob. 2001. Leviticus 23â27, Anchor Bible (New York: Doubleday).
Moore, George H. 1866. Notes on the History of Slavery in Massachusetts (New York: D. Appleton & Co.).
Moore, Stephen D. and Yvonne Sherwood. 2010. âBiblical Studies âafterâ Theory: Onwards Towards the Past,â BibInt18: 1â27, 87â113, 191â225 = Moore and Sherwood. 2011. The Invention of the Biblical Scholar (Minneapolis: Fortress).
Mtshiselwa, Ndikho. 2016. âMind the Working-Class People! An African Reading of Leviticus 25:8â55 with Latino/a Critical Tools,â OTE 29/1: 133â150.
Nelson, Eric. 2010. The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought (Cambridge, MA: Harvard University Press).
North, Robert. 1954. Sociology of the Biblical Jubilee (Rome: Pontifical Biblical Institute).
Oakes, James. 2012. Freedom National: The Destruction of Slavery in the United States, 1861â1865 (New York: W. W. Norton & Co.).
Otto, Eckart. 1994. Theologische Ethik des Alten Testament (Stuttgart: Kohlhammer).
Park, Wongi. 2021. âThe Blessing of Whiteness in the Curse of Ham: Reading Gen 9:18â29 in the Antebellum South.â Religions 12/11: 928, https://doi.org/10.3390/rel12110928.
Parten, Bennett. 2020. ââBlow Ye Trumpet, Blowâ: The Idea of Jubilee in Slavery and Freedom.â The Journal of the Civil War Era 10/3: 298â318.
Priest, Josiah. 1852. Bible Defence of Slavery: and Origin, Fortunes, and History of the Negro Race (Glasgow, KY: Brown).
Radner, Ephraim. 2008. Leviticus. Brazos Theological Commentary on the Bible. Grand Rapids: Eerdmans.
Rainey, Brian. 2019. Religion, Ethnicity and Xenophobia in the Bible: A Theoretical, Exegetical and Theological Survey. London: Routledge.
Raphall, Rabbi M. J. 1861. âThe Bible View of Slavery,â http://www.jewish-history.com/civilwar/raphall.html. Accessed Dec. 18, 2021.
Ringe, Sharon H. 1985. Jesus, Liberation, and the Biblical Jubilee: Images for Ethics and Christology (Overtures to Biblical Theology 19; Philadelphia: Fortress).
Ron, Ariel and Dael Norwood. 2018. âAmerica Cannot Bear to Bring Back Indentured Servitude,â The Atlantic, March 28. https://www.theatlantic.com/politics/archive/2018/03/american-immigration-service-slavery/555824/, accessed Dec. 18, 2021.
Simkins, Ronald A. 2020. Creation and Ecology: The Political Economy of Ancient Israel and the Environmental Crisis (Eugene, OR: Cascade).
Smith, Wilfred Cantwell. 1971. âThe Study of Religion and the Study of the Bible,â JAAR 39:131â40.
Steinfeld, Robert J. 1991. The Invention of Free Labor: The Employment Relation in English and American Law and Culture, 1350â1870 (Chapel Hill: University of North Carolina Press).
Stökl, Jonathan. 2018. ââProclaim liberty throughout all the land unto all the inhabitants thereof!â Reading Leviticus 25:10 through the centuries.â History of European Ideas 44/6: 685â701.
Watts, James W. 1999. Reading Law: The Rhetorical Shaping of the Pentateuch (Sheffield: Sheffield Academic Press).
Watts, James W. 2007. Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture (New York: Cambridge University Press).
Watts, James W. 2017. Understanding the Pentateuch as a Scripture (Oxford: Wiley Blackwell).
Watts, James W. 2019. âDrawing Lines: a Suggestion for Addressing the Moral Problem of Reproducing Immoral Biblical Texts in Commentaries and Bibles,â in Thomas Hieke and Christian A. Eberhart (eds.), Writing a Commentary on Leviticus: Hermeneutics â Methodology â Themes (FRLANT 276; Göttingen: Vandenhoeck & Ruprecht), 235â252.
Watts, James W. 2020. âBiblical Rhetoric of Separatism and Universalism and Its Intolerant Consequences.â Religions 11/4, 176, https://doi.org/10.3390/rel11040176.
Watts, James W. 2021. âThe Historical Role of Leviticus 25 in Naturalizing Anti-Black Racism.â Religions 12/8, 570, https://doi.org/10.3390/rel12080570.
Watts, James W. 2023. Leviticus 11â20. Historical Commentary on the Old Testament. Leuven: Peeters.
Weinfeld, Moshe. 1983. âSocial and Cultic Institutions in the Priestly Source against Their Ancient Near Eastern Background,â in the Proceedings of the Eighth World Congress of Jewish Studies (Jerusalem: Magnes), 95â129.
Weinfeld, Moshe. 1995. Social Justice in Ancient Israel and in the Ancient Near East (Jerusalem: Magnes).
Wellhausen, Julius. 1885. Prolegomena to the History of Israel (tr. J. S. Black and A. Menzies; Edinburgh: A. & C. Black, 1885; German 1st ed., 1878).
West, Gerald O. 2014. âLocating âContextual Bible Studyâ within biblical liberation hermeneutics and intercultural biblical hermeneutics,â HTS Teologiese Studies/Theological Studies 70/1, #2641: 2 <dx.doi.org/10.4102/hts.v70i1.2641>.
Westbrook, Raymond. 1991. Property and the Family in Biblical Law (JSOTSup 113. Sheffield: JSOT Press).
Wimbush, Vincent L. 2012. White Menâs Magic: Scripturalization as Slavery. Oxford: Oxford University Press.
Wright, Christopher J. H. 1990. Godâs People in Godâs Land: Family, Land, and Property in the Old Testament (Grand Rapids: Eerdmans).
Wright, David P. 2010. ââShe Shall Not Go Free as Male Slaves Doâ: Developing Views About Slavery and Gender in the Laws of the Hebrew Bible,â in Brooten 2010: 125â42.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 1035 | 243 | 27 |
| Full Text Views | 215 | 18 | 1 |
| PDF Views & Downloads | 511 | 47 | 2 |
Though Leviticus 25âs description of the Jubilee sounds unrealistically utopian to many biblical scholars, the Jubilee ideal has stimulated many movements for freedom and economic reform in the last 500 years. It most famously motivated enslaved people to resist and abolitionists to challenge the institution of slavery. Today it continues to inspire reform movements for land redistribution and fair housing, for sovereign debt relief, and for developing environmentally sustainable economies. The contrast between scholarly assessments of the chapterâs meaning in its literary and ancient historical contexts and its proven power to inspire movements for freedom that were unimaginable to its writers poses a moral challenge to the conventional methods of biblical scholarship. This article describes the Jubileeâs ideological context in four historical settings: in Israelâs ancient Middle Eastern political economy, in the eighteenth- and nineteenth-century movement to abolish slavery, in contemporary movements for economic reform, and in modern biblical studies to explore how biblical scholars can credibly account for the chapterâs historical and contemporary power to inspire mass freedom movements in their descriptions of the meaning of Leviticus 25.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 1035 | 243 | 27 |
| Full Text Views | 215 | 18 | 1 |
| PDF Views & Downloads | 511 | 47 | 2 |