Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Applied Ritual: The Application of Blood and Oil on Bodies in the Pentateuchal Sources
in Biblical InterpretationSearch for other papers by Samuel L. Boyd in
Current site
Google Scholar
Abstract
Source critical analyses of the Pentateuch in recent scholarship have focused primarily on literary means for detecting distinct literary voices, and, in some recent publications, historical aspects of, particularly, the P source. In this article, I formulate a distinct approach to source criticism that supports this resurgence of documentary analysis, examining in particular the ritual of blood and oil daubing on bodies in Exod. 19–24, Lev. 8 and 14. After summarizing the main point at issue (namely, access to the divine), I offer a documentary approach using ritual theory in the study of these texts. Finally, I highlight the manner in which the ritual study of Exod.19–24, Lev. 8 and 14 is consistent with both key historical and recent arguments in the documentary approach to the composition of the Pentateuch.
Kauf
Sofortzugang erwerben (PDF-Download und unbegrenzter Online-Zugang):
Institutszugang
Melden Sie sich mit Open Athens, Shibboleth oder Ihren institutionellen Anmeldedaten an.
Persönliche Anmeldung
Melden Sie sich mit Ihrem brill.com-Konto an
-
Abusch, Tzvi. 2003. “Blood in Israel and Mesopotamia,” in Paul Shalom M. et al. (eds.), Emanuel: Studies in Hebrew Bible, Septuagint, and the Dead Sea Scrolls in Honor of Emanuel Tov (VTSup 94; Boston: Brill): 675–84.
-
Alexander, T. D. 1999. “The Composition of the Sinai Narrative in Exodus xix 1-xxiv 11.” VT 49: 2–20.
-
Anderson, Gary A. 2001. “Original Sin: The Fall of Humanity and the Golden Calf.” ProEccl 10: 17–30.
-
Averbeck, Richard. 2012. “Pentateuchal Criticism and the Priestly Torah,” in Hoffmeier and Magary 2012: 151–80.
-
Baden, Joel S. 2012. The Composition of the Pentateuch: Renewing the Documentary Hypothesis (ABRL; New Haven, Connecticut: Yale University Press).
-
Baden, Joel S., and Candida Moss. 2011. “The Origins and Interpretation of ṣāraʿat in Leviticus 13–14.” JBL 130: 643–62.
-
Balberg, Mira., and Simeon Chavel. 2017. “The Polymorphous Pesaḥ: Between Ritual Origins and Reenactment.” JAJ 8: 292–343.
-
Balberg, Mira. 2017. “Ritual Studies and the Study of Rabbinic Literature.” CBR 16: 71–98.
-
Barton, John. 2007. The Nature of Biblical Criticism (Louisville: Westminster John Knox Press).
-
Bell, Catherine. 2009. Ritual Perspectives and Dimensions (New York: Oxford University Press).
-
Blenkinsopp, Joseph. 1992. The Pentateuch: An Introduction to the First Five Books of the Bible (New York: Doubleday).
-
Blum, Erhard. 1989. “Israël à la montagne de Dieu: Remarques sur Ex 19–24, 32–34 et sur le contexte littéraire et historique de sa composition,” in Pury Albert de (ed.), La Pentateuque en question: Les origines et la composition des cinq premiers livres de la Bible à la lumière des recherches récentes (Monde de la Bible; Geneva: Labor et Fides): 271–95.
-
Blum, Erhard. 1990. Studien zur Komposition des Pentateuch (BZAW, 189; New York: de Gruyter, 1990).
-
Bordreuil, Pierre., and Dennis Pardee. 2009. A Manual of Ugaritic (LSAWS, 3; Winona Lake, Indiana: Eisenbrauns).
-
Boyd, Samuel L., and Humphrey Hardy. 2015. “Hebrew Adverbialization, Aramaic Language Contact, and mpny ʾšr in Exodus 19:18,” in Butts Aaron M. (ed.), Studies in Semitic Language Contact (Studies in Semitic Languages and Linguistics; Boston: Brill): 33–51.
-
Buc, Philippe. 2001. The Dangers of Ritual: Between Early Medieval Texts and Social Scientific Theory (Princeton, NJ: Princeton University Press).
-
Carr, David M. 2011. The Formation of the Hebrew Bible: A New Reconstruction (New York: Oxford University Press).
-
Chavel, Simeon. 2014. Oracular Law and Priestly Historiography in the Torah (FAT, 71; Tübingen: Mohr Siebeck).
-
Chavel, Simeon. 2015. “A Kingdom of Priests and its Earthen Altars in Exodus 19–24.” VT 65: 172–201.
-
Davies, John A. 2004. A Royal Priesthood: Literary and Intertextual Perspectives on an Image of Israel in Exodus 19:6 (JSOTSup, 395; London: T & T Clark).
-
Dever, W. 1995. “Palaces and Temples in Canaan and Ancient Israel,” in Sasson Jack 1995: 605–15.
-
Dozeman, Thomas. 1989. God on the Mountain: A Study of Redaction, Theology, and Canon in Exodus 19–24 (SBLMS, 37; Atlanta: Scholars Press).
-
Feder, Yitzhaq. 2011. Blood Expiation in Hittite and Biblical Ritual: Origins, Context, and Meaning (WAWSup, 2; Atlanta: Society of Biblical Literature).
-
Fraade, Steven. 2007. “Rabbinic Polysemy and Pluralism Revisited: Between Praxis and Thematization.” AJS Review 31: 1–40.
-
Fraade, Steven. 2014. “Response to Azzan Yadin-Israel on Rabbinic Polysemy: Do They ‘Preach’ What They Practice?” AJS Review 38: 339–61.
-
Frymer-Kensky, Tikva. 1983. “Pollution, Purification, and Purgation in Biblical Israel,” in Meyers Carol L. and O’Connor Michael (eds.), The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of His Sixtieth Birthday (Winona Lake, Indiana: Eisenbrauns): 399–414.
-
George, Andrew. 1993. House Most High: The Temples of Ancient Mesopotamia (MC, 5; Winona Lake, Indiana: Eisenbrauns).
-
Gilders, William. 2004. Blood Ritual in the Hebrew Bible: Meaning and Power (Baltimore: Johns Hopkins University Press).
-
Grimes, R. 2013. The Craft of Ritual Studies (Oxford Ritual Studies; New York: Oxford University Press).
-
Haran, Menahem. 1985. Temples and Temple Service in Ancient Israel (Winona Lake, Indiana: Eisenbrauns).
-
Hayes, Christine. 2011. The Emergence of Judaism: Classical Traditions in Contemporary Perspective (Minneapolis: Fortress Press).
-
Hundley, Michael. 2011. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle (FAT, ii/50; Tübingen: Mohr Siebeck).
-
Hundley, Michael. 2013. Gods in Dwellings: Temple and Divine Presence in the Ancient Near East (WAWSup, 3; Atlanta: SBL).
-
Kutsko, John. 2000. Between Heaven and Earth: Divine Presence and Absence in the Book of Ezekiel (BJSUCSD, 7; Winona Lake, IN: Eisenbrauns).
-
Leach, Edmund. 1976. Culture and Communication: The Logic By Which Symbols Are Connected: An Introduction to the Use of Structuralist Analysis in Social Anthropology (Themes in Social Sciences; New York: Cambridge University Press).
-
Lemos, Tracy M. 2013. “Where There Is Dirt, Is There System? Revisiting Biblical Purity Constructions,” JSOT 37: 265–94.
-
Mastnjak, Nathan. 2018. “Prestige, Authority, and Jeremiah’s Bible.” JR 98: 542–58.
-
McClymond, Kathryn T. 2016. Ritual Gone Wrong: What We Learn from Ritual Disruption (Oxford Ritual Studies Series; New York: Oxford University Press).
-
Meyer, Melissa L. 2005. Thicker Than Water: The Origin of Blood as Symbol and Ritual. New York: Routledge.
-
Mierse, William E. 2012. Temples and Sanctuaries from the Early Iron Age Levant: Recovery After Collapse (HACL, 4; Winona Lake, Indiana: Eisenbrauns).
-
Milgrom, Jacob. 1976. “Israel’s Sanctuary: The Priestly ‘Picture of Dorian Gray’.” RB 83: 390–399.
-
Milgrom, Jacob. 1981. “The Paradox of the Red Cow (Num. XIX).” VT 31: 62–72.
-
Milgrom, Jacob. 1991. Leviticus 1–16: A New Translation with Introduction and Commentary (AB, 3; New York: Doubleday).
-
Nicholson, Ernst. 1986. God and His People: Covenant Theology in the Old Testament (New York: Oxford University Press).
-
Olmo, Lete., Gregorio, del., and Joaquin, Sanmartín. 2015. A Dictionary of the Ugaritic Language in the Alphabetic Tradition (trans. Watson Wilfred G. E.; 3rd ed.; 2 vols.; HdO, 112; Boston: Brill).
-
Oswald, Wolfgang. 2014. “Lawgiving at the Mountain of God (Exodus 19–24),” in Dozeman Thomas, Evans Craig, and Lohr Joel N. (eds.), The Book of Exodus: Composition, Reception, and Interpretation (VTSup, 164; Boston: Brill): 169–192.
-
Otto, Eckart. 2004. “The Pentateuch in Synchronical and Diachronical Perspectives: Protorabbinic Scribal Erudition Mediating Between Deuteronomy and the Priestly Code,” in Otto Eckart and Achenbach Reinhard (eds.), in Das Deuteronomium zwischen Pentateuch und Deuteronomistischem Geschichtswerks (FRLANT 206; Göttingen: Vandenhoeck & Ruprecht): 14–35.
-
Pierce, Charles S. 1955. The Philosophical Writings of Pierce (New York: Dover).
-
Rappaport, R. 1999. Ritual and Religion in the Making of Humanity (Cambridge Studies in Social and Cultural Anthropology; New York: Cambridge University Press).
-
Rendtorff, Rolf. 1991. “Der Text in seiner Endgestalt: Überlegungen zu Exodus 19,” in Daniels Dwight R., Glessner Uwe, and Rösel Martin (eds.), Ernten, was man sät: Festschrift für Klaus Koch zu seinem 65. Geburtstag (Neukirchen-Vluyn: Neukirchener Verlag): 459–70.
-
Roaf, Michael. 1995. “Palaces and Temples in Ancient Mesopotamia,” in Sasson Jack 1995: 423–41.
-
Robbins, Joel. 2001. “Ritual Communication and Linguistic Ideology: A Reading and Partial Reformulation of Rappaport’s Theory of Ritual.” Current Anthropology 42: 591–614.
-
Sailhamer, John H. 1992. The Pentateuch as Narrative: A Biblical-Theological Commentary (Library of Biblical Interpretation; Grand Rapids, Michigan: Zondervan).
-
Sanders, Seth L. 2015. “What if There Aren’t Any Empirical Models for Pentateuchal Criticism?,” in Schmidt Brian B. (ed.), Contextualizing Israel’s Sacred Writings: Ancient Literacy, Orality, and Literary Production (AIL, 22; Atlanta, Georgia: SBL Press): 281–304.
-
Schipper, Jeremy., and Jeffrey Stackert. 2013. “Blemishes, Camouflage, and Sanctuary Service: The Priestly Deity and His Attendants.” HBAI 2: 458–78.
-
Schmid, Konrad. 2012. The Old Testament: A Literary History (trans. Maloney Linda M.; Minneapolis: Fortress).
-
Schwartz, Baruch. 1996. “The Priestly Account of the Theophany and Lawgiving at Sinai,” in Fox Michael V., et al., Temples, Texts and Traditions: A Tribute to Menachem Haran (Winona Lake, Indiana: Eisenbrauns): 103–34.
-
Schwartz, Baruch. 2014. “Leviticus,” in Berlin Adele and Brettler Marc Zvi (eds.), The Jewish Study Bible (2nd edition; New York: Oxford University Press): 193–266.
-
Smith, J. Z. 1990. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity (CSHJ, 14; Chicago: University of Chicago Press).
-
Smith, Mark S. 2005. “Like Deities, Like Temples (Like People),” in Day John (ed.), Temple and Worship in Biblical Israel (LHB/OTS, 422; New York: T & T Clark): 3–27.
-
Smith, Mark S., and Wayne T. Pitard. 2009. The Ugaritic Baal Cycle, Volume II: Introduction with Text, Translation, and Commentary of KTU/CAT 1.3–1.4 (VTSup, 114; Boston: Brill).
-
Sommer, Benjamin. 2015. Revelation & Authority: Sinai in Jewish Scripture and Tradition (AYBRL; New Haven: Yale University Press).
-
Stackert, Jeffrey. 2014. A Prophet Like Moses: Prophecy, Law, and Israelite Religion (New York: Oxford University Press).
-
Stackert, Jeffrey. 2016. “Political Allegory in the Priestly Sources: The Destruction of Jerusalem, the Exile and their Alternatives,” in Dubovský Peter, Markl Dominik, and Sonnet Jean-Pierre (eds.), The Fall of Jerusalem and the Rise of Torah (FAT, 107; Tübigen: Mohr Siebeck): 211–26.
-
Stowers, Stanley K. 1998. “On the Comparison of Blood in Greek and Israelite Ritual,” in Magness Jodi and Gitin Seymour (eds.), Hesed ve-Emet: Studies in Honor of Ernest S. Frerichs (BJS 320; Atlanta: Scholars): 179–88.
-
Toorn, Karel van der. 1995. “Theology, Priest, and Worship in Canaan and Ancient Israel,” in Jack Sasson (ed.), Civilizations of the Ancient Near East, volumes 1–4 (New York: Charles Scribner’s Sons), 2043–58.
-
Tov, Emanuel. Textual Criticism of the Hebrew Bible (3rd ed., rev. and expanded; Minneapolis: Fortress Press, 2012).
-
Van Seters, John. 1988. “‘Comparing Scripture with Scripture’: Some Observations on the Sinai Pericope of Exodus 19–24,” in Tucker Gene M., Peterson David L., and Wilson Robert R. (eds.), Canon, Theology and Old Testament Interpretation: Essays in Honor of Brevard S. Childs (Philadelphia: Fortress Press): 111–30.
-
Waltke, Bruce K., and Michael O’Connor. 1990. An Introduction to Biblical Hebrew Syntax (Winona Lake, Indiana: Eisenbrauns).
-
Wellhausen, Julius. 1899. Prolegomena zur Geschichte Israels (Berlin: Druck und Verlag von G. Reimer).
-
Wright, David P. 1986. “The Gesture of Hand Placement in the Hebrew Bible and in Hittite Literature.” JAOS 106: 433–46.
-
Wright, David P. 2009. Inventing God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi (New York: Oxford University Press).
-
Wright, David P. 2016. “The Covenant Code Appendix (Exod 23:20–33), Neo-Assyrian Sources, and Implications for Pentateuchal Study,” in Gertz Jan C., Levinson Bernard M., Rom-Shiloni Dalit, and Schmid Konrad (eds.), The Formation of the Pentateuch: Bridging the Academic Cultures of Europe, Israel, and North America (FAT, 111; Tübigen: Mohr Siebeck): 47–86.
-
Yadin-Israel, Azzan. “Rabbinic Polysemy: A Response to Steven Fraade.” AJS Review 38: 129–41.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 620 | 73 | 5 |
| Gesamttextansichten | 70 | 7 | 0 |
| PDF-Downloads | 195 | 15 | 0 |
Applied Ritual: The Application of Blood and Oil on Bodies in the Pentateuchal Sources
in Biblical InterpretationSearch for other papers by Samuel L. Boyd in
Current site
Google Scholar
PubMed
Abstract
Source critical analyses of the Pentateuch in recent scholarship have focused primarily on literary means for detecting distinct literary voices, and, in some recent publications, historical aspects of, particularly, the P source. In this article, I formulate a distinct approach to source criticism that supports this resurgence of documentary analysis, examining in particular the ritual of blood and oil daubing on bodies in Exod. 19–24, Lev. 8 and 14. After summarizing the main point at issue (namely, access to the divine), I offer a documentary approach using ritual theory in the study of these texts. Finally, I highlight the manner in which the ritual study of Exod.19–24, Lev. 8 and 14 is consistent with both key historical and recent arguments in the documentary approach to the composition of the Pentateuch.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 620 | 73 | 5 |
| Gesamttextansichten | 70 | 7 | 0 |
| PDF-Downloads | 195 | 15 | 0 |
