Ecomimetic Interpretation: Ascertainment, Identification, and Dialogue in Matthew 6:25â34
äºBiblical InterpretationSearch for other papers by Rebecca L. Copeland in
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Abstract
Biblical scholars often disregard ecological hermeneutics too readily as a special interest approach that is incapable of contributing to wider interpretive and theological conversations. This essay offers a new approach, ecomimetic interpretation, as a reading strategy that can bridge the gap between ecological hermeneutics and other forms of hermeneutical inquiry. Ecomimetic interpretation requires the interpreter to identify with non-human characters in a given text and allow that identification to contribute to the questions and findings that other approaches raise. In doing so, it contributes to such disparate fields as historical critical studies, theology, ethics, and ecological hermeneutics. This essay first develops the method of ecomimetic interpretation, illustrating each step with a brief reading of Matt. 6:25â34, and then surveys the contributions that this reading strategy can make to a variety of disciplines.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 294 | 0 | 0 |
| å ¨ææµè§æ¬¡æ° | 1244 | 269 | 27 |
| PDFä¸è½½æ¬¡æ° | 1676 | 259 | 31 |
Ecomimetic Interpretation: Ascertainment, Identification, and Dialogue in Matthew 6:25â34
äºBiblical InterpretationSearch for other papers by Rebecca L. Copeland in
Current site
Google Scholar
PubMed
Abstract
Biblical scholars often disregard ecological hermeneutics too readily as a special interest approach that is incapable of contributing to wider interpretive and theological conversations. This essay offers a new approach, ecomimetic interpretation, as a reading strategy that can bridge the gap between ecological hermeneutics and other forms of hermeneutical inquiry. Ecomimetic interpretation requires the interpreter to identify with non-human characters in a given text and allow that identification to contribute to the questions and findings that other approaches raise. In doing so, it contributes to such disparate fields as historical critical studies, theology, ethics, and ecological hermeneutics. This essay first develops the method of ecomimetic interpretation, illustrating each step with a brief reading of Matt. 6:25â34, and then surveys the contributions that this reading strategy can make to a variety of disciplines.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 294 | 0 | 0 |
| å ¨ææµè§æ¬¡æ° | 1244 | 269 | 27 |
| PDFä¸è½½æ¬¡æ° | 1676 | 259 | 31 |
