The story of Eutychus in Acts 20 seems to narrate a scene of a Pauline community, meeting for a communal meal and instruction in an insula building in Alexandria Troas. Some scholars have argued, however, that this tale was borrowed by Luke and appropriated to tell the story of Paul. When read through combined theoretical lenses from Michel de Certeau and Pierre Bourdieu, the story of Eutychus provides a window not into one of Paul’s communities, but into Luke’s own spatial practice, and the habitus of community that he knew from his own late-first-century context. Luke therefore repurposed the framework of the story, but also filled the story with his own experience and expectations of space and practice in his creative reconstruction of a Pauline vignette. The tale of Eutychus provides evidence of late-first-century or early-second-century urban Christianity in Asia Minor, not of a community from the life of Paul.
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Adams Edward The Earliest Christian Meeting Places: Almost Exclusively Houses? London Bloomsbury 2013
Bale Alan J. Genre and Narrative Coherence in the Acts of the Apostles London Bloomsbury 2015
Billings Bradly S. From House Church to Tenement Church: Domestic Space and the Development of Early Urban Christianity – The Example of Ephesus The Journal of Theological Studies 62 2 2011 541 69 https://doi.org/10.1093/jts/flr106
Bourdieu Pierre The Logic of Practice Richard Nice Stanford Stanford University Press 1990
Certeau Michel de The Practice of Everyday Life Berkeley University of California Press 1984
Conzelmann Hans Acts of the Apostles James Limburg A. Thomas Kraabel Donald Juel Hermeneia – A Critical and Historical Commentary on the Bible Philadelphia Fortress 1987
Eisenbaum Pamela Paul Was Not A Christian: The Original Message of a Misunderstood Apostle New York HarperOne 2009
Jewett Robert Mapping the Route of Paul's ‘Second Missionary Journey’ from Dorylaeum to Troas Tyndale Bulletin 48 1 1997 1 22
Jewett Robert Romans: A Commentary. Hermeneia – A Critical and Historical Commentary on the Bible Minneapolis Fortress 2007
Lampe Peter From Paul to Valentinus: Christians at Rome in the First Two Centuries Michael Steinhauser Minneapolis Fortress Press 2003
Lefebvre Henri The Production of Space Donald Nicholson-Smith Oxford Blackwell 1991
Lüdemann Gerd Early Christianity According to the Traditions in Acts: A Commentary Minneapolis Fortress 1987
MacDonald Dennis Does the New Testament Imitate Homer? Four Cases from the Acts of the Apostles New Haven Yale University Press 2003
MacDonald Dennis Ronald Luke's Eutychus and Homer's Elpenor: Acts 20:7–12 and Odyssey 10–12 Journal of Higher Criticism 1 1994 5 24
Neyrey Jerome H. Ceremonies in Luke-Acts: The Case of Meals and Table Fellowship The Social World of Luke-Acts Jerome H. Neyrey Peabody, MA Hendrickson 1991
Pervo Richard Acts: A Commentary. Hermeneia – A Critical and Historical Commentary on the Bible Minneapolis Fortress 2008
Robbins Vernon K. The Social Location of the Implied Author of Luke-Acts The Social World of Luke-Acts Jerome H. Neyrey Peabody, MA Hendrickson Publishers 1991
Smith Jonathan Z. Imagining Religion: From Babylon to Jonestown Chicago University of Chicago Press 1988
Stroumsa Guy G. Scripture and Paideia in Late Antiquity Homer and the Bible in the Eyes of Ancient Interpreters Niehoff Maren 29 42 Leiden Brill 2012
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The story of Eutychus in Acts 20 seems to narrate a scene of a Pauline community, meeting for a communal meal and instruction in an insula building in Alexandria Troas. Some scholars have argued, however, that this tale was borrowed by Luke and appropriated to tell the story of Paul. When read through combined theoretical lenses from Michel de Certeau and Pierre Bourdieu, the story of Eutychus provides a window not into one of Paul’s communities, but into Luke’s own spatial practice, and the habitus of community that he knew from his own late-first-century context. Luke therefore repurposed the framework of the story, but also filled the story with his own experience and expectations of space and practice in his creative reconstruction of a Pauline vignette. The tale of Eutychus provides evidence of late-first-century or early-second-century urban Christianity in Asia Minor, not of a community from the life of Paul.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 671 | 106 | 8 |
| Full Text Views | 80 | 6 | 1 |
| PDF Views & Downloads | 165 | 16 | 3 |