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âAdolf Deissmann, St Paul: A Study in Social and Religious History (trans. Lionel R.M. Strachan; New York: Hodder and Stoughton, 1912), pp. 42-43.
âBarbara Maria Stafford, Good Looking: Essays on the Virtues of Images (Cambridge: MIT Press, 1997), p. 110.
âLouis Althusser, Lenin and Philosophy and Other Essays (trans. Ben Brewster; New York: Monthly Review, 1971), p. 52.
âSee Michel Foucault, The Order of Things: An Archaeology of the Human Sciences (London: Tavistock, 1970). For a discussion of how Foucaultâs conception of âthe order of thingsâ relates to how the study of the New Testament is configured, see Penner and Lopez, De-Introducing the New Testament, pp. 25-70.
âMichael Squire, Image and Text in Graeco-Roman Antiquity (New York: Cambridge University Press, 2009), pp. 1-86.
âBruce Lincoln, âTheses on Method,â Method and Theory in the Study of Religion 8 (1996), pp. 225-27.
âSee Bruce Lincoln, Discourse and the Construction of Society: Comparative Studies in Myth, Ritual, and Classification (New York: Oxford University Press, 1992); Bruno Latour, On the Modern Cult of the Factish Gods (Science and Cultural Theory; Durham: Duke University Press, 2010); and Penner and Lopez, De-Introducing the New Testament, pp. 213-35.
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