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Afterword: Pushing the Boundaries of Biblical Interpretationâ©
in Biblical InterpretationSearch for other papers by Callie Callon in
Current site
Google Scholar
This afterword draws several conclusions about the implications of the essays in this special issue individually as well as discusses the merits of utilizing an interdisciplinary method more generally. The first encourages critical biblical scholarship to engage classical studies in light of the shared geographical, temporal, and cultural context of their ancient subjects. The second proposes that biblical studies embrace a fuller range of evidence by removing the unfortunate interpretative divide often separating âcanonical,â âpatristic,â and âapocryphalâ material into different disciplinary fields.â©
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1
âJuan Chapa, âTextual Transmission of âCanonicalâ and âApocryphalâ Writings within the Development of the New Testament Canon: Limits and Possibilities,â Early Christianity 7 (2016), pp. 113-33.
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2
âJuan Chapa, âTextual Transmission of âCanonicalâ and âApocryphalâ Writings within the Development of the New Testament Canon: Limits and Possibilities,â Early Christianity 7 (2016), p. 130.
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4
âTomoko Masuzawa, The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism (Chicago: University of Chicago Press, 2005), p. 23.
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6
âSee Page duBois, Slavery: Antiquity and Its Legacy (Ancients and Moderns; New York: Oxford University Press, 2009).
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8
âJennifer Glancy, Slavery in Early Christianity (New York: Oxford University Press, 2002), p. 88.
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11
âSee Athenaeus, Diep. 12.540F, for an example of this term being applied to the Lydians who indulged in an inappropriate amount of luxurious food, dallied with too many female prostitutes, and had sexual relations with men and women, cited and discussed by Dale B. Martin, Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation (Louisville, KY: Westminster John Knox Press, 2006), p. 204 n. 29. On the inherent problems regarding such narrow translations for both malakos and arsenokoitÄs, see Martinâs excellent discussion in ibid., pp. 37-50.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 264 | 39 | 6 |
| Gesamttextansichten | 256 | 3 | 0 |
| PDF-Downloads | 138 | 5 | 0 |
Afterword: Pushing the Boundaries of Biblical Interpretationâ©
in Biblical InterpretationSearch for other papers by Callie Callon in
Current site
Google Scholar
PubMed
This afterword draws several conclusions about the implications of the essays in this special issue individually as well as discusses the merits of utilizing an interdisciplinary method more generally. The first encourages critical biblical scholarship to engage classical studies in light of the shared geographical, temporal, and cultural context of their ancient subjects. The second proposes that biblical studies embrace a fuller range of evidence by removing the unfortunate interpretative divide often separating âcanonical,â âpatristic,â and âapocryphalâ material into different disciplinary fields.â©
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 264 | 39 | 6 |
| Gesamttextansichten | 256 | 3 | 0 |
| PDF-Downloads | 138 | 5 | 0 |
