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2
âSee A. Mermelstein, âLove and Hate at Qumran: The Social Construction of Sectarian Emotion,â DSD 20 (2013), pp. 237â63; A. K. Harkins, âThe Performative Reading of the Hodayot: The Arousal of Emotions and the Exegetical Generation of Texts,â JSP 21 (2011), pp. 55â71; S. Weitzman, âWarring against Terror: The War Scroll and the Mobilization of Emotion,â JSJ 40 (2009), pp. 213â41; J. Stiebert, âShame and the Body in Psalms and Lamentations of the Hebrew Bible and in Thanksgiving Hymns from Qumran,â OTE 20 (2007), pp. 798â829.
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âC. Braunmühl, âTheorizing Emotions with Judith Butler: Within and beyond the Courtroom,â Rethinking History 16.2 (2012), pp. 221â40 (224â25).
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âBraunmühl, âTheorizing Emotions with Judith Butler,â p. 225.
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Search for other papers by Françoise Mirguet in
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