P.A. Brunt, Studies in Greek History and Thought (Oxford: Oxford University Press, 1993), p. 347.

P.A. Brunt, Studies in Greek History and Thought (Oxford: Oxford University Press, 1993), p. 347. )| false
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Sara Forsdyke, Slaves Tell Tales: And Other Episodes in the Politics of Popular Culture in Ancient Greece (Princeton, NJ: Princeton University Press, 2012), pp. 37-89. Cf. Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (Bloomington, IN: Indiana University Press, 1989), pp. 39-40. And note Deborah Kamen, “Slave Agency and Resistance in Martial,” in Richard Alston, Edith Hall and Laura Proffitt (eds.), Reading Ancient Slavery (London: Bristol Classical Press, 2011), pp. 192-203.

Sara Forsdyke, Slaves Tell Tales: And Other Episodes in the Politics of Popular Culture in Ancient Greece (Princeton, NJ: Princeton University Press, 2012), pp. 37-89. Cf. Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (Bloomington, IN: Indiana University Press, 1989), pp. 39-40. And note Deborah Kamen, “Slave Agency and Resistance in Martial,” in Richard Alston, Edith Hall and Laura Proffitt (eds.), Reading Ancient Slavery (London: Bristol Classical Press, 2011), pp. 192-203.)| false
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Unnoticed by Henrik Mouritsen, The Freedman in the Roman World (Cambridge: Cambridge University Press, 2011), p. 204.

Unnoticed by Henrik Mouritsen, The Freedman in the Roman World (Cambridge: Cambridge University Press, 2011), p. 204.)| false
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J. Albert Harrill, Slaves in the New Testament: Literary, Social, and Moral Dimensions (Minneapolis, MN: Fortress Press, 2006).

J. Albert Harrill, Slaves in the New Testament: Literary, Social, and Moral Dimensions (Minneapolis, MN: Fortress Press, 2006).)| false
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See Kathleen McCarthy, Slaves, Masters, and the Art of Authority in Plautine Comedy (Princeton: Princeton University Press, 2000), and Roberta Stewart, Plautus and Roman Slavery (Chichester: Wiley-Blackwell, 2012), for contrasting treatments of slaves in Plautus’ plays.

See Kathleen McCarthy, Slaves, Masters, and the Art of Authority in Plautine Comedy (Princeton: Princeton University Press, 2000), and Roberta Stewart, Plautus and Roman Slavery (Chichester: Wiley-Blackwell, 2012), for contrasting treatments of slaves in Plautus’ plays. )| false
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Keith Bradley, “On Captives under the Principate,” Phoenix 58 (2004), pp. 298-318.

Keith Bradley, “On Captives under the Principate,” Phoenix 58 (2004), pp. 298-318.)| false
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Cf. Keith Bradley, “Slavery and Archaeology,” Journal of Roman Archaeology 16 (2003), pp. 571-76 (576).

Cf. Keith Bradley, “Slavery and Archaeology,” Journal of Roman Archaeology 16 (2003), pp. 571-76 (576).)| false
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Jean A. Straus, L’achat et la vente des esclaves dans l’Égypte romaine. Contribution papyrologique à l’étude de l’esclavage dans une province orientale de l’empire romain (Leipzig: K.G. Saur, 2004); Andrea Binsfeld, “Menschenhandel-Frauenhandel,” in Heinz Heinen (ed.), Menschenraub, Menschenhandel und Sklaverei in antiker und moderner Perspektive (Forschungen zur antiken Slaverei, 37; Stuttgart: Franz Steiner Verlag, 2008), pp. 85-98. Cf. Keith Bradley, “Social Aspects of the Slave Trade in the Roman World,” MBAH 5 (1986), pp. 49-58.

Jean A. Straus, L’achat et la vente des esclaves dans l’Égypte romaine. Contribution papyrologique à l’étude de l’esclavage dans une province orientale de l’empire romain (Leipzig: K.G. Saur, 2004); Andrea Binsfeld, “Menschenhandel-Frauenhandel,” in Heinz Heinen (ed.), Menschenraub, Menschenhandel und Sklaverei in antiker und moderner Perspektive (Forschungen zur antiken Slaverei, 37; Stuttgart: Franz Steiner Verlag, 2008), pp. 85-98. Cf. Keith Bradley, “Social Aspects of the Slave Trade in the Roman World,” MBAH 5 (1986), pp. 49-58.)| false
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Peter Garnsey, Ideas of Slavery from Aristotle to Augustine (Cambridge: Cambridge University Press, 1996), pp. 78-79.

Peter Garnsey, Ideas of Slavery from Aristotle to Augustine (Cambridge: Cambridge University Press, 1996), pp. 78-79.)| false
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Ibid., pp. 80-85, 240-41.

Miriam T. Griffin, Seneca: A Philosopher in Politics (Oxford: Oxford University Press, 1976), pp. 256-85.

Miriam T. Griffin, Seneca: A Philosopher in Politics (Oxford: Oxford University Press, 1976), pp. 256-85.)| false
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G.E.M. de Ste Croix, The Class Struggle in the Ancient Greek World (London: Duckworth, 1981), pp. 419-25. Cf. W.H.C. Frend, The Rise of Christianity (London: Darton, Longman and Todd, 1984), p. 570: “The Western fathers were … impervious to ideas of social change.”

G.E.M. de Ste Croix, The Class Struggle in the Ancient Greek World (London: Duckworth, 1981), pp. 419-25. Cf. W.H.C. Frend, The Rise of Christianity (London: Darton, Longman and Todd, 1984), p. 570: “The Western fathers were … impervious to ideas of social change.”)| false
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Kyle Harper, Slavery in the Late Roman World AD 275-425 (Cambridge: Cambridge University Press, 2011); Youval Rotman, Byzantine Slavery and the Mediterranean World (trans. Jane M. Todd; Cambridge, MA: Harvard University Press, 2009).

Kyle Harper, Slavery in the Late Roman World AD 275-425 (Cambridge: Cambridge University Press, 2011); Youval Rotman, Byzantine Slavery and the Mediterranean World (trans. Jane M. Todd; Cambridge, MA: Harvard University Press, 2009). )| false
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Glen W. Bowersock, Martyrdom and Rome (Cambridge: Cambridge University Press, 1995), pp. 23-40; Keith Hopkins, A World Full of Gods: Pagans, Jews and Christians in the Roman Empire (London: Weidenfeld and Nicolson, 1999), pp. 114-21.

Glen W. Bowersock, Martyrdom and Rome (Cambridge: Cambridge University Press, 1995), pp. 23-40; Keith Hopkins, A World Full of Gods: Pagans, Jews and Christians in the Roman Empire (London: Weidenfeld and Nicolson, 1999), pp. 114-21.)| false
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Ramsay MacMullen, Christianizing the Roman Empire, AD 100-400 (New Haven, CT: Yale University Press, 1984).

Ramsay MacMullen, Christianizing the Roman Empire, AD 100-400 (New Haven, CT: Yale University Press, 1984).)| false
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See Jennifer A. Glancy, Slavery as a Moral Problem in the Early Church and Today (Minneapolis, MN: Fortress Press, 2011).

See Jennifer A. Glancy, Slavery as a Moral Problem in the Early Church and Today (Minneapolis, MN: Fortress Press, 2011).)| false
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Cf. Keith Bradley, “The Problem of Slavery in Classical Culture,” Classical ­Phi­lology 92 (1997), pp. 273-82. This cannot have been due, however, to a lack of ­intellectual capacity. Both Greeks and Romans at certain stages of their history enslaved debtors, but the practice was stopped when it became inflammatory, at Athens by Solon and at Rome during the Struggle of the Orders.

Cf. Keith Bradley, “The Problem of Slavery in Classical Culture,” Classical ­Phi­lology 92 (1997), pp. 273-82. This cannot have been due, however, to a lack of ­intellectual capacity. Both Greeks and Romans at certain stages of their history enslaved debtors, but the practice was stopped when it became inflammatory, at Athens by Solon and at Rome during the Struggle of the Orders. )| false
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Bradley, “Roman Slavery: Retrospect and Prospect,” p. 482; see further Bradley, “Resisting Slavery at Rome,” pp. 369-70, 376. Cf. with an emphasis on economic comparison Enrico Dal Lago and Constantina Katsari, “The Study of Ancient and Modern Slave Systems: Setting an Agenda for Comparison,” in Enrico Dal Lago and Constantina Katsari (eds.), Slave Systems: Ancient and Modern (Cambridge: Cambridge University Press, 2008), pp. 3-31.

Bradley, “Roman Slavery: Retrospect and Prospect,” p. 482; see further Bradley, “Resisting Slavery at Rome,” pp. 369-70, 376. Cf. with an emphasis on economic comparison Enrico Dal Lago and Constantina Katsari, “The Study of Ancient and Modern Slave Systems: Setting an Agenda for Comparison,” in Enrico Dal Lago and Constantina Katsari (eds.), Slave Systems: Ancient and Modern (Cambridge: Cambridge University Press, 2008), pp. 3-31.)| false
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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley, CA: University of California Press, 1997); idem, “Slavery in Indigenous North America,” in Eltis and Engerman (eds.), The Cambridge World History of Slavery; ­Volume 3, pp. 217-47.

Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley, CA: University of California Press, 1997); idem, “Slavery in Indigenous North America,” in Eltis and Engerman (eds.), The Cambridge World History of Slavery; ­Volume 3, pp. 217-47.)| false
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Catherine Hezser, Jewish Slavery in Antiquity (Oxford: Oxford University Press, 2005).

Catherine Hezser, Jewish Slavery in Antiquity (Oxford: Oxford University Press, 2005).)| false
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