Seeing is Believing: On the Relative Priority of Visual and Verbal Perception of the Divine
In: Biblical InterpretationSearch for other papers by George Savran in
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Abstract
In comparing the modes of perception of the divine in the Bible, one finds a clear preference for hearing the word of God. The idea of seeing God in a variety of different manifestations is noticeably present, but is generally seen as less important than auditory perception. In theophany narratives this is often expressed in the order of events—a visual manifestation is followed by some spoken word of God. However, in a number of cases where seeing and hearing are both present, seeing is presented as the preferable mode. This dynamic is explored in three texts. In Exod. 24:1-11 seeing is contrasted with the reading of the Book of the Covenant to the people in order to bring out the superior nature of the experience of Moses, Aaron, Nadab, Abihu and the seventy elders. In Num. 22 Balaam first hears from God twice in night auditions, but seeing the angel of the Lord in a daytime manifestation brings home the message to him in a way that the spoken word did not. In a somewhat different fashion, Job's ideas about seeing God are contrasted with the attitude of the friends toward direct revelation. This distinction points to the significance of his statement in 42:5 about the superiority of seeing God to hearing. Job's statement here is not intended to describe a vision of God, but rather an appreciation of the perspective of the divine which Job did not possess prior to the whirlwind theophany.
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Seeing is Believing: On the Relative Priority of Visual and Verbal Perception of the Divine
In: Biblical InterpretationSearch for other papers by George Savran in
Current site
Google Scholar
PubMed
Abstract
In comparing the modes of perception of the divine in the Bible, one finds a clear preference for hearing the word of God. The idea of seeing God in a variety of different manifestations is noticeably present, but is generally seen as less important than auditory perception. In theophany narratives this is often expressed in the order of events—a visual manifestation is followed by some spoken word of God. However, in a number of cases where seeing and hearing are both present, seeing is presented as the preferable mode. This dynamic is explored in three texts. In Exod. 24:1-11 seeing is contrasted with the reading of the Book of the Covenant to the people in order to bring out the superior nature of the experience of Moses, Aaron, Nadab, Abihu and the seventy elders. In Num. 22 Balaam first hears from God twice in night auditions, but seeing the angel of the Lord in a daytime manifestation brings home the message to him in a way that the spoken word did not. In a somewhat different fashion, Job's ideas about seeing God are contrasted with the attitude of the friends toward direct revelation. This distinction points to the significance of his statement in 42:5 about the superiority of seeing God to hearing. Job's statement here is not intended to describe a vision of God, but rather an appreciation of the perspective of the divine which Job did not possess prior to the whirlwind theophany.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 397 | 74 | 3 |
| Full Text Views | 197 | 10 | 0 |
| PDF Views & Downloads | 198 | 21 | 0 |
