The Old Aramaic inscription Sefire I (KAI 222) includes, in a series of mimetic curses, a debated clause that has been read by most previous scholars to involve a mysterious {gnbʾ} gannÄbaʾ(?) âthiefâ, which (or who?) is symbolically burned (Sefire IA:36â37). The present article argues that there are lexicographic (cognates in later Aramaic dialects) and phonological (geminate prenasalization) grounds for understanding {gnbʾ} to encode instead ganbaʾ (< *gabbaʾ) âstrawâ. The burning of this straw to symbolize consequences should a treaty partner renege has clear parallels in Mesopotamian and Syro-Anatolian magical and ritual language, including treaty curses, and produces a more typical image in a list of mimetic curses involving materials (wax), objects (a bow and arrow), and animals (a calf).
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| All Time | Past 365 days | Past 30 Days | |
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The Old Aramaic inscription Sefire I (KAI 222) includes, in a series of mimetic curses, a debated clause that has been read by most previous scholars to involve a mysterious {gnbʾ} gannÄbaʾ(?) âthiefâ, which (or who?) is symbolically burned (Sefire IA:36â37). The present article argues that there are lexicographic (cognates in later Aramaic dialects) and phonological (geminate prenasalization) grounds for understanding {gnbʾ} to encode instead ganbaʾ (< *gabbaʾ) âstrawâ. The burning of this straw to symbolize consequences should a treaty partner renege has clear parallels in Mesopotamian and Syro-Anatolian magical and ritual language, including treaty curses, and produces a more typical image in a list of mimetic curses involving materials (wax), objects (a bow and arrow), and animals (a calf).
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 898 | 249 | 13 |
| Full Text Views | 37 | 3 | 0 |
| PDF Views & Downloads | 100 | 10 | 0 |